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  • PARALLEL HISTORY BIBLE - Deuteronomy 6:1


    CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB


    ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

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    LXX- Greek Septuagint - Deuteronomy 6:1

    και 2532 αυται 3778 αι 3588 3739 εντολαι 1785 και 2532 τα 3588 δικαιωματα 1345 και 2532 τα 3588 κριματα 2917 οσα 3745 ενετειλατο 1781 5662 κυριος 2962 ο 3588 3739 θεος 2316 ημων 2257 διδαξαι 1321 5658 υμας 5209 ποιειν 4160 5721 ουτως 3779 εν 1722 1520 τη 3588 γη 1093 εις 1519 ην 2258 3739 5713 υμεις 5210 εισπορευεσθε εκει 1563 κληρονομησαι 2816 5658 αυτην 846

    Douay Rheims Bible

    These are the precepts, and ceremonies, and judgments, which the Lord your God commanded that I should teach you, and that you should do them in the
    land into which you pass over to possess it:

    King James Bible - Deuteronomy 6:1

    Now these are the commandments, the statutes, and the judgments, which the LORD your God commanded to teach you, that ye might do them in the
    land whither ye go to possess it:

    World English Bible

    Now this is the commandment, the statutes, and the ordinances, which Yahweh your God commanded to teach you, that you might do them in the
    land where you go over to possess it;

    Early Church Father Links

    Npnf-208 viii.v Pg 6

    World Wide Bible Resources


    Deuteronomy 6:1

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 vi.ii.x Pg 3
    Deut. iv. 1.

    Is there then not a command of God they should not eat [these things]? There is, but Moses spoke with a spiritual reference.1577

    1577 Literally, “in spirit.”

    <index subject1="Swine not allowed as food to Israel" title="143" id="vi.ii.x-p4.1"/>For this reason he named the swine, as much as to say, “Thou shalt not join thyself to men who resemble swine.” For when they live in pleasure, they forget their Lord; but when they come to want, they acknowledge the Lord. And [in like manner] the swine, when it has eaten, does not recognize its master; but when hungry it cries out, and on receiving food is quiet again. <index subject1="Birds, not allowed as food to Israel" title="143" id="vi.ii.x-p4.2"/>“Neither shalt thou eat,” says he “the eagle, nor the hawk, nor the kite, nor the raven.” “Thou shalt not join thyself,” he means, “to such men as know not how to procure food for themselves by labour and sweat, but seize on that of others in their iniquity, and although wearing an aspect of simplicity, are on the watch to plunder others.”1578

    1578 Cod. Sin. inserts, “and gaze about for some way of escape on account of their greediness, even as these birds alone do not procure food for themselves (by labour), but sitting idle, seek to devour the flesh of others.” The text as above seems preferable: Hilgenfeld, however, follows the Greek.

    So these birds, while they sit idle, inquire how they may devour the flesh of others, proving themselves pests [to all] by their wickedness. <index subject1="Fish, Israel may not eat, spiritual significance of" title="143" id="vi.ii.x-p5.1"/>“And thou shalt not eat,” he says, “the lamprey, or the polypus, or the cuttlefish.” He means, “Thou shalt not join thyself or be like to such men as are ungodly to the end, and are condemned1579

    1579 Cod. Sin. has, “condemned already.”

    to death.” In like manner as those fishes, above accursed, float in the deep, not swimming [on the surface] like the rest, but make their abode in the mud which lies at the bottom. Moreover, “Thou shall not,” he says, “eat the hare.” Wherefore? “Thou shall not be a corrupter of boys, nor like unto such.”1580


    Npnf-201 iii.xiii.xiii Pg 9


    Npnf-201 iv.vii.xviii Pg 37


    Npnf-201 iii.xiii.xiii Pg 9


    Npnf-201 iv.vii.xviii Pg 37


    Anf-01 ix.vi.xvii Pg 25
    Deut. iv. 14.

    These things, therefore, which were given for bondage, and for a sign to them, He cancelled by the new covenant of liberty. But He has increased and widened those laws which are natural, and noble, and common to all, granting to men largely and without grudging, by means of adoption, to know God the Father, and to love Him with the whole heart, and to follow His word unswervingly, while they abstain not only from evil deeds, but even from the desire after them. But He has also increased the feeling of reverence; for sons should have more veneration than slaves, and greater love for their father. And therefore the Lord says, “As to every idle word that men have spoken, they shall render an account for it in the day of judgment.”4003

    4003


    Anf-01 vi.ii.x Pg 3
    Deut. iv. 1.

    Is there then not a command of God they should not eat [these things]? There is, but Moses spoke with a spiritual reference.1577

    1577 Literally, “in spirit.”

    <index subject1="Swine not allowed as food to Israel" title="143" id="vi.ii.x-p4.1"/>For this reason he named the swine, as much as to say, “Thou shalt not join thyself to men who resemble swine.” For when they live in pleasure, they forget their Lord; but when they come to want, they acknowledge the Lord. And [in like manner] the swine, when it has eaten, does not recognize its master; but when hungry it cries out, and on receiving food is quiet again. <index subject1="Birds, not allowed as food to Israel" title="143" id="vi.ii.x-p4.2"/>“Neither shalt thou eat,” says he “the eagle, nor the hawk, nor the kite, nor the raven.” “Thou shalt not join thyself,” he means, “to such men as know not how to procure food for themselves by labour and sweat, but seize on that of others in their iniquity, and although wearing an aspect of simplicity, are on the watch to plunder others.”1578

    1578 Cod. Sin. inserts, “and gaze about for some way of escape on account of their greediness, even as these birds alone do not procure food for themselves (by labour), but sitting idle, seek to devour the flesh of others.” The text as above seems preferable: Hilgenfeld, however, follows the Greek.

    So these birds, while they sit idle, inquire how they may devour the flesh of others, proving themselves pests [to all] by their wickedness. <index subject1="Fish, Israel may not eat, spiritual significance of" title="143" id="vi.ii.x-p5.1"/>“And thou shalt not eat,” he says, “the lamprey, or the polypus, or the cuttlefish.” He means, “Thou shalt not join thyself or be like to such men as are ungodly to the end, and are condemned1579

    1579 Cod. Sin. has, “condemned already.”

    to death.” In like manner as those fishes, above accursed, float in the deep, not swimming [on the surface] like the rest, but make their abode in the mud which lies at the bottom. Moreover, “Thou shall not,” he says, “eat the hare.” Wherefore? “Thou shall not be a corrupter of boys, nor like unto such.”1580


    Npnf-201 iii.xiii.xiii Pg 9


    Npnf-201 iv.vii.xviii Pg 37


    Npnf-201 iii.xiii.xiii Pg 9


    Npnf-201 iv.vii.xviii Pg 37


    Npnf-201 iii.xiii.xiii Pg 9


    Npnf-201 iv.vii.xviii Pg 37


    Anf-02 vi.iii.i.vii Pg 28.1


    Anf-03 v.iv.v.xxv Pg 50
    Ex. xx. 12 and Deut. vi. 2.

    and the Lord to have therefore answered him according to the law, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength,”4513

    4513


    Treasury of Scriptural Knowledge, Chapter 6

    VERSE 	(1) - 

    De 4:1,5,14,45; 5:31; 12:1 Le 27:34 Nu 36:13 Eze 37:24


    PARALLEL VERSE BIBLE

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