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  • PARALLEL HISTORY BIBLE - Deuteronomy 9:27


    CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

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    LXX- Greek Septuagint - Deuteronomy 9:27

    μνησθητι 3415 5682 αβρααμ 11 και 2532 ισαακ 2464 και 2532 ιακωβ 2384 των 3588 θεραποντων σου 4675 οις 3739 ωμοσας κατα 2596 σεαυτου 4572 μη 3361 επιβλεψης επι 1909 την 3588 σκληροτητα 4643 του 3588 λαου 2992 τουτου 5127 και 2532 τα 3588 ασεβηματα και 2532 τα 3588 αμαρτηματα 265 αυτων 846

    Douay Rheims Bible

    Remember thy servants Abraham, Isaac, and Jacob: look not on the stubbornness of this people, nor on their wickedness and sin:

    King James Bible - Deuteronomy 9:27

    Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin:

    World English Bible

    Remember your servants, Abraham, Isaac, and Jacob; don't look to the stubbornness of this people, nor to their wickedness, nor to their sin,

    World Wide Bible Resources


    Deuteronomy 9:27

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.ii.lxiii Pg 9
    Ex. iii. 6.

    this signified that they, even though dead, are yet in existence, and are men belonging to Christ Himself. For they were the first of all men to busy themselves in the search after God; Abraham being the father of Isaac, and Isaac of Jacob, as Moses wrote.


    Anf-01 viii.ii.lxiii Pg 5
    Ex. iii. 6.

    And if you wish to learn what follows, you can do so from the same writings; for it is impossible to relate the whole here. But so much is written for the sake of proving that Jesus the Christ is the Son of God and His Apostle, being of old the Word, and appearing sometimes in the form of fire, and sometimes in the likeness of angels; but now, by the will of God, having become man for the human race, He endured all the sufferings which the devils instigated the senseless Jews to inflict upon Him; who, though they have it expressly affirmed in the writings of Moses, “And the angel of God spake to Moses in a flame of fire in a bush, and said, I am that I am, the God of Abraham, and the God of Isaac, and the God of Jacob,” yet maintain that He who said this was the Father and Creator of the universe. Whence also the Spirit of prophecy rebukes them, and says, “Israel doth not know Me, my people have not understood Me.”1902

    1902


    Anf-01 ix.vi.vi Pg 7
    Matt. xxii. 29, etc.; Ex. iii. 6.

    And He added, “He is not the God of the dead, but of the living; for all live to Him.” By these arguments He unquestionably made it clear, that He who spake to Moses out of the bush, and declared Himself to be the God of the fathers, He is the God of the living. For who is the God of the living unless He who is God, and above whom there is no other God? <index subject1="Bel and the Dragon" title="467" id="ix.vi.vi-p7.3"/>Whom also Daniel the prophet, when Cyrus king of the Persians said to him, “Why dost thou not worship Bel?”3848

    3848 In the Septuagint and Vulgate versions, this story constitutes the fourteenth chapter of the book of Daniel. It is not extant in Hebrew, and has therefore been removed to the Apocrypha, in the Anglican canon [the Greek and St. Jerome’s] of Scripture, under the title of “Bel and the Dragon.”

    did proclaim, saying, “Because I do not worship idols made with hands, but the living God, who established the heaven and the earth and has dominion over all flesh.” Again did he say, “I will adore the Lord my God, because He is the living God.” He, then, who was adored by the prophets as the living God, He is the God of the living; and His Word is He who also spake to Moses, who also put the Sadducees to silence, who also bestowed the gift of resurrection, thus revealing [both] truths to those who are blind, that is, the resurrection and God [in His true character]. For if He be not the God of the dead, but of the living, yet was called the God of the fathers who were sleeping, they do indubitably live to God, and have not passed out of existence, since they are children of the resurrection. But our Lord is Himself the resurrection, as He does Himself declare, “I am the resurrection and the life.”3849

    3849


    Npnf-201 iii.vi.ii Pg 35


    Npnf-201 iii.xvi.iv Pg 17


    Anf-01 viii.iv.lix Pg 4
    Ex. iii. 16.

    In addition to these words, I went on: “Have you perceived, sirs, that this very God whom Moses speaks of as an Angel that talked to him in the flame of fire, declares to


    Anf-02 vi.iv.ii.v Pg 3.1


    Anf-03 vi.iv.iii Pg 3
    Ex. iii. 13–16.

    To us it has been revealed in the Son, for the Son is now the Father’s new name. “I am come,” saith He, “in the Father’s name;”8774

    8774


    Treasury of Scriptural Knowledge, Chapter 9

    VERSE 	(27) - 

    Ex 3:6,16; 6:3-8; 13:5; 32:13 Jer 14:21


    PARALLEL VERSE BIBLE

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