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PARALLEL HISTORY BIBLE - Habakkuk 1:9


CHAPTERS: Habakkuk 1, 2, 3     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17

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LXX- Greek Septuagint - Habakkuk 1:9

συντελεια 4930 εις 1519 ασεβεις 765 ηξει 2240 5692 ανθεστηκοτας προσωποις αυτων 846 εξ 1537 1803 εναντιας 1727 και 2532 συναξει 4863 5692 ως 5613 αμμον 285 αιχμαλωσιαν 161

Douay Rheims Bible

They shall all come to the prey, their face is like a burning wind: and they shall gather together captives as the sand.

King James Bible - Habakkuk 1:9

They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand.

World English Bible

All of them come for violence. Their hordes face the desert. He gathers prisoners like sand.

Early Church Father Links

Npnf-206 v.LI Pg 64

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Habakkuk 1:9

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iii.ii.ii Pg 40.1


Anf-02 vi.iii.ii.ii Pg 34.1


Anf-03 v.iv.vi.xviii Pg 27
Isa. v. 11, 12.

Now, when I find to what God belong these precepts, whether in their germ or their development, I have no difficulty in knowing to whom the apostle also belongs.  But he declares that “wives ought to be in subjection to their husbands:”6028

6028


Anf-01 ix.iii.xxiii Pg 6
Isa. v. 12.

But, according to the language [used by the prophet], they ought to be combined, and the day of retribution to follow the [acceptable] year. For the words are, “to proclaim the acceptable year of the Lord, and the day of retribution.” This present time, therefore, in which men are called and saved by the Lord, is properly understood to be denoted by “the acceptable year of the Lord;” and there follows on this “the day of retribution,” that is, the judgment. And the time thus referred to is not called “a year” only, but is also named “a day” both by the prophet and by Paul, of whom the apostle, calling to mind the Scripture, says in the Epistle addressed to the Romans, “As it is written, for thy sake we are killed all the day long, we are counted as sheep for the slaughter.”3125

3125


Anf-01 ix.vi.iii Pg 15
Isa. v. 12.

Lest, therefore, we should incur the same punishment as these men, the Lord reveals [to us] their end; showing at the same time, that if they obeyed Moses and the prophets, they would believe in Him whom these had preached, the Son of God, who rose from the dead, and bestows life upon us; and He shows that all are from one essence, that is, Abraham, and Moses, and the prophets, and also the Lord Himself, who rose from the dead, in whom many believe who are of the circumcision, who do also hear Moses and the prophets announcing the coming of the Son of God. But those who scoff [at the truth] assert that these men were from another essence, and they do not know the first-begotten from the dead; understanding Christ as a distinct being, who continued as if He were impassible, and Jesus, who suffered, as being altogether separate [from Him].


Anf-03 v.iv.vi.xviii Pg 27
Isa. v. 11, 12.

Now, when I find to what God belong these precepts, whether in their germ or their development, I have no difficulty in knowing to whom the apostle also belongs.  But he declares that “wives ought to be in subjection to their husbands:”6028

6028


Anf-03 iv.vi.ix Pg 4
Isa. v. 12.

would have added “with crowns,” if this practice had ever had place in the things of God.


Anf-03 v.iv.v.xxvii Pg 36
See Isa. v. 5, 23, and x. 2.

Of these Isaiah also says, “Woe unto them that are strong in Jerusalem!”4609

4609


Anf-01 viii.iv.cii Pg 3
Gen. xi. 6.

And the statement, ‘My strength is become dry like a potsherd, and my tongue has cleaved to my throat,’ was also a prophecy of what would be done by Him according to the Father’s will. For the power of His strong word, by which He always confuted the Pharisees and Scribes, and, in short, all your nation’s teachers that questioned Him, had a cessation like a plentiful and strong spring, the waters of which have been turned off, when He kept silence, and chose to return no answer to any one in the presence of Pilate; as has been declared in the memoirs of His apostles, in order that what is recorded by Isaiah might have efficacious fruit, where it is written, ‘The Lord gives me a tongue, that I may know when I ought to speak.’2339

2339


Npnf-201 iii.vi.ii Pg 47


Npnf-201 iii.vii.xix Pg 10


Anf-02 vi.iv.i.iii Pg 7.1


Anf-03 v.iv.vi.xix Pg 31
Isa. xxix. 14, quoted 1 Cor. i. 19; comp. Jer. viii. 9 and Job v. 12, 13.

Thanks to this simplicity of truth, so opposed to the subtlety and vain deceit of philosophy, we cannot possibly have any relish for such perverse opinions.  Then, if God “quickens us together with Christ, forgiving us our trespasses,”6086

6086


Anf-03 v.iv.vi.vi Pg 44
1 Cor. iii. 19, 20; Job v. 13; Ps. xciv. 11.

For in general we may conclude for certain that he could not possibly have cited the authority of that God whom he was bound to destroy, since he would not teach for Him.5467

5467 Si non illi doceret.

“Therefore,” says he, “let no man glory in man;”5468

5468


Anf-01 vi.ii.xvi Pg 7
Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture.

And it so happened as the Lord had spoken. Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678

1678


Treasury of Scriptural Knowledge, Chapter 1

VERSE 	(9) - 

:6; 2:5-13 De 28:51,52 Jer 4:7; 5:15-17; 25:9


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