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  • PARALLEL HISTORY BIBLE - James 2:6


    CHAPTERS: James 1, 2, 3, 4, 5     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26

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    LXX- Greek Septuagint - James 2:6

    υμεις 5210 δε 1161 ητιμασατε 818 5656 τον 3588 πτωχον 4434 ουχ 3756 οι 3588 πλουσιοι 4145 καταδυναστευουσιν 2616 5719 υμων 5216 και 2532 αυτοι 846 ελκουσιν 1670 5719 υμας 5209 εις 1519 κριτηρια 2922

    Douay Rheims Bible

    But you have dishonoured the poor man. Do not the
    rich oppress you by might? and do not they draw you before the judgment seats?

    King James Bible - James 2:6

    But ye have despised the poor. Do not
    rich men oppress you, and draw you before the judgment seats?

    World English Bible

    But you have dishonored the poor man. Don't the
    rich oppress you, and personally drag you before the courts?

    Early Church Father Links

    Npnf-101 vii.1.CLXVII Pg 9, Npnf-101 vii.1.CLXVII Pg 10, Npnf-111 vi.xlii Pg 30, Npnf-114 v.iii Pg 69, Npnf-114 vi.iii Pg 69

    World Wide Bible Resources


    James 2:6

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ii.ii.xvi Pg 6
    Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version.

    And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71

    71


    Anf-01 ix.vi.xxxiv Pg 4
    Isa. liii. 3.

    and sat upon the foal of an ass,4256

    4256


    Anf-01 ix.vi.xxxiv Pg 74
    Isa. liii. 3.

    and sitting upon the foal of an ass,4314

    4314


    Anf-02 vi.iii.iii.i Pg 13.1


    Anf-02 vi.iv.ii.v Pg 20.1


    Anf-03 v.iv.iv.vii Pg 7
    Isa. liii. 2, 3, according to the Septuagint.

    marred more than the sons of men; a man stricken with sorrows, and knowing how to bear our infirmity;”3185

    3185


    Anf-03 iv.ix.ix Pg 67
    See Isa. liii. 3; 7, in LXX.; and comp. Ps. xxxviii. 17 (xxxvii. 18 in LXX.) in the “Great Bible” of 1539.

    If He “neither did contend nor shout, nor was His voice heard abroad,” who “crushed not the bruised reed”—Israel’s faith, who “quenched not the burning flax”1309

    1309


    Anf-03 iv.ix.xiv Pg 4
    See Ps. xxxviii. 17 in the “Great Bible” (xxxvii. 18 in LXX.). Also Isa. liii. 3 in LXX.

    and knowing how to bear infirmity:” to wit as having been set by the Father “for a stone of offence,”1447

    1447


    Anf-03 v.iv.iv.xvii Pg 13
    Isa. liii. 3; 7.

    who did not struggle nor cry, nor was His voice heard in the street who broke not the bruised reed—that is, the shattered faith of the Jews—nor quenched the smoking flax—that is, the freshly-kindled3337

    3337 Momentaneum.

    ardour of the Gentiles. He can be none other than the Man who was foretold. It is right that His conduct3338

    3338 Actum.

    be investigated according to the rule of Scripture, distinguishable as it is unless I am mistaken, by the twofold operation of preaching3339

    3339 Prædicationis.

    and of miracle. But the treatment of both these topics I shall so arrange as to postpone, to the chapter wherein I have determined to discuss the actual gospel of Marcion, the consideration of His wonderful doctrines and miracles—with a view, however, to our present purpose. Let us here, then, in general terms complete the subject which we had entered upon, by indicating, as we pass on,3340

    3340 Interim.

    how Christ was fore-announced by Isaiah as a preacher: “For who is there among you,” says he, “that feareth the Lord, that obeyeth the voice of His Son?”3341

    3341


    Anf-03 v.vii.xv Pg 5
    Isa. liii. 3, Sept.

    and Jeremiah: “He is a man, and who hath known Him?”7152

    7152


    Anf-03 v.vii.xv Pg 18
    Isa. liii. 3, Sept.

    Here they discover a human being mingled with a divine one and so they deny the manhood.  They believe that He died, and maintain that a being which has died was born of an incorruptible substance;7165

    7165 Ex incorruptela.

    as if, forsooth, corruptibility7166

    7166 Corruptela.

    were something else than death! But our flesh, too, ought immediately to have risen again. Wait a while.  Christ has not yet subdued His enemies, so as to be able to triumph over them in company with His friends.


    Anf-03 v.iv.iv.vii Pg 8
    See Isa. lii. 14; liii. 3, 4.

    “placed by the Father as a stone of stumbling and a rock of offence;”3186

    3186


    Anf-03 v.iv.v.xiv Pg 48
    Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii.

    Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980

    3980 Personam nominis.

    But He has both suffered the penalty3981

    3981 Sancitur.

    in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.

    Treasury of Scriptural Knowledge, Chapter 2

    VERSE 	(6) - 

    :3 Ps 14:6 Pr 14:31; 17:5 Ec 9:15,16 Isa 53:3 Joh 8:49 1Co 11:22


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