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  • PARALLEL HISTORY BIBLE - Leviticus 22:12


    CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33

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    LXX- Greek Septuagint - Leviticus 22:12

    και 2532 θυγατηρ 2364 ανθρωπου 444 ιερεως εαν 1437 γενηται 1096 5638 ανδρι 435 αλλογενει αυτη 846 3778 των 3588 απαρχων των 3588 αγιων 39 ου 3739 3757 φαγεται 5315 5695

    Douay Rheims Bible

    If the daughter of a priest be married to any of the people, she shall not eat of those things that are sanctified, nor of the firstfruits.

    King James Bible - Leviticus 22:12

    If the priest's daughter also be married unto a stranger, she may not eat of an offering of the holy things.

    World English Bible

    If a priest's daughter is married to an outsider, she shall not eat of the heave offering of the holy things.

    Early Church Father Links

    Npnf-206 v.CXXIII Pg 43

    World Wide Bible Resources


    Leviticus 22:12

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 vi.ii.vi Pg 17
    Not found in Scripture. Comp. Isa. xl. 13; Prov. i. 6. Hilgenfeld, however, changes the usual punctuation, which places a colon after prophet, and reads, “For the prophet speaketh the parable of the Lord. Who shall understand,” etc.

    <index subject1="Holy Spirit" title="140" id="vi.ii.vi-p17.3"/>Since, therefore, having renewed us by the remission of our sins, He hath made us after another pattern, [it is His purpose] that we should possess the soul of children, inasmuch as He has created us anew by His Spirit.1509

    1509 The Greek is here very elliptical and obscure: “His Spirit” is inserted above, from the Latin.

    For the Scripture says concerning us, while He speaks to the Son, “Let Us make man after Our image, and after Our likeness; and let them have dominion over the beasts of the earth, and the fowls of heaven, and the fishes of the sea.”1510

    1510


    Anf-02 vi.iv.v.xiv Pg 162.1


    Anf-03 v.iv.vi.vi Pg 31
    Isa. xl. 13.

    So says Isaiah. What has he also to do with illustrations from our God? For when (the apostle) calls himself “a wise master-builder,”5454

    5454


    Anf-03 v.iv.vi.xiv Pg 34
    Isa. xl. 13, quoted (according to the Sept.) by the apostle in Rom. xi. 34, 35.

    Now, (Marcion,) since you have expunged so much from the Scriptures, why did you retain these words, as if they too were not the Creator’s words? But come now, let us see without mistake5869

    5869 Plane: ironically.

    the precepts of your new god: “Abhor that which is evil, and cleave to that which is good.”5870

    5870


    Anf-03 v.iv.vi.xviii Pg 8
    Isa. xl. 13.

    Caught in this trap, the heretic probably changed the passage, with the view of saying that his god wished to make known to his principalities and powers the fellowship of his own mystery, of which God, who created all things, had been ignorant. But what was the use of his obtruding this ignorance of the Creator, who was a stranger to the superior god,6009

    6009 Marcion’s god, of course.

    and far enough removed from him, when even his own servants had known nothing about him? To the Creator, however, the future was well known. Then why was not that also known to Him, which had to be revealed beneath His heaven, and on His earth? From this, therefore, there arises a confirmation of what we have already laid down. For since the Creator was sure to know, some time or other, that hidden mystery of the superior god, even on the supposition that the true reading was (as Marcion has it)—“hidden from the God who created all things”—he ought then to have expressed the conclusion thus: “in order that the manifold wisdom of God might be made known to Him, and then to the principalities and powers of God, whosoever He might be, with whom the Creator was destined to share their knowledge.” So palpable is the erasure in this passage, when thus read, consistently with its own true bearing. I, on my part, now wish to engage with you in a discussion on the allegorical expressions of the apostle. What figures of speech could the novel god have found in the prophets (fit for himself)?  “He led captivity captive,” says the apostle.6010

    6010


    Anf-03 v.iv.iii.ii Pg 14
    Comp. Isa. xl. 13, 14; with Rom. xi. 34.

    With whom the apostle agreeing exclaims, “Oh the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out!”2712

    2712 *marg:


    Treasury of Scriptural Knowledge, Chapter 22

    VERSE 	(12) - 

    Le 21:3 Isa 40:13 *marg:


    PARALLEL VERSE BIBLE

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