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  • PARALLEL HISTORY BIBLE - Leviticus 3:1


    CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17

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    LXX- Greek Septuagint - Leviticus 3:1

    εαν 1437 δε 1161 θυσια 2378 σωτηριου 4992 το 3588 δωρον 1435 αυτου 847 τω 3588 κυριω 2962 εαν 1437 μεν 3303 εκ 1537 των 3588 βοων 1016 αυτου 847 προσαγαγη 4317 5632 εαν 1437 τε 5037 αρσεν 730 εαν 1437 τε 5037 θηλυ 2338 αμωμον 299 προσαξει αυτο 846 εναντιον 1726 κυριου 2962

    Douay Rheims Bible

    And if his oblation be a sacrifice of peace offerings, and he will offer of the herd, whether male or female, he shall offer them without blemish before the Lord.

    King James Bible - Leviticus 3:1

    And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD.

    World English Bible

    "'If his offering is a sacrifice of peace offerings; if he offers it from the herd, whether male or female, he shall offer it without blemish before Yahweh.

    Early Church Father Links

    Npnf-112 v.v Pg 40

    World Wide Bible Resources


    Leviticus 3:1

    Early Christian Commentary - (A.D. 100 - A.D. 325)

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    ecf03Oz5z3; 12,1-13:59


    Anf-01 vi.ii.x Pg 2
    Cod. Sin. has “portion,” corrected, however, as above. See Lev. xi. and Deut. xiv.

    He embraced three doctrines in his mind [in doing so]. Moreover, the Lord saith to them in Deuteronomy, “And I will establish my ordinances among this people.”1576

    1576


    Anf-03 v.iv.v.xxxv Pg 12
    See Lev. xiii. and xiv.

    The interpretation of this sense it will be our task to ascertain. Marcion’s labour, however, is to object to us the strictness4870

    4870 Morositatem.

    of the law, with the view of maintaining that here also Christ is its enemy—forestalling4871

    4871 Prævenientem.

    its enactments even in His cure of the ten lepers. These He simply commanded to show themselves to the priest; “and as they went, He cleansed them”4872

    4872


    Anf-01 ix.vi.xxxiv Pg 2
    1 Cor. ii. 15. [The argument of this chapter hinges on Ps. xxv. 14, and expounds a difficult text of St. Paul. A man who has the mind of God’s Spirit is the only judge of spiritual things. Worldly men are incompetent critics of Scripture and of Christian exposition.

    For he judges the Gentiles, “who serve the creature more than the Creator,”4254

    4254


    Anf-03 v.iii.vii Pg 11
    “De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion.

    Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920

    1920 Sententiis.

    so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921

    1921 Molestam.

    even to itself, retracting everything, and really treating of1922

    1922 Tractaverit, in the sense of conclusively settling.

    nothing! Whence spring those “fables and endless genealogies,”1923

    1923


    Anf-03 v.iv.v.xx Pg 28
    Lev. xv. 19.

    He desired not only that this woman should touch Him, but that He should heal her.4242

    4242 A Marcionite hypothesis.

    Here, then, is a God who is not merciful by nature, but in hostility!  Yet, if we find that such was the merit of this woman’s faith, that He said unto her, Thy faith hath saved thee,”4243

    4243


    Anf-03 v.iv.v.xxxv Pg 12
    See Lev. xiii. and xiv.

    The interpretation of this sense it will be our task to ascertain. Marcion’s labour, however, is to object to us the strictness4870

    4870 Morositatem.

    of the law, with the view of maintaining that here also Christ is its enemy—forestalling4871

    4871 Prævenientem.

    its enactments even in His cure of the ten lepers. These He simply commanded to show themselves to the priest; “and as they went, He cleansed them”4872

    4872


    Anf-03 v.iv.vi.v Pg 39
    Lev. xiii. 2–6.

    What so mean as the statute of retaliation? What so contemptible as the exception in meats and drinks? The whole of the Old Testament, the heretic, to the best of my belief, holds in derision. For God has chosen the foolish things of the world to confound its wisdom.  Marcion’s god has no such discipline, because he does not take after5423

    5423 Æmulatur.

    (the Creator) in the process of confusing opposites by their opposites, so that “no flesh shall glory; but, as it is written, He that glorieth, let him glory in the Lord.”5424

    5424


    Anf-03 v.iv.v.xxxv Pg 12
    See Lev. xiii. and xiv.

    The interpretation of this sense it will be our task to ascertain. Marcion’s labour, however, is to object to us the strictness4870

    4870 Morositatem.

    of the law, with the view of maintaining that here also Christ is its enemy—forestalling4871

    4871 Prævenientem.

    its enactments even in His cure of the ten lepers. These He simply commanded to show themselves to the priest; “and as they went, He cleansed them”4872

    4872


    Anf-03 iv.ix.v Pg 5
    See Lev. xvii. 1–9; Deut. xii. 1–; 26.

    Why, accordingly, does the Spirit afterwards predict, through the prophets, that it should come to pass that in every place and in every land there should be offered sacrifices to God? as He says through the angel Malachi, one of the twelve prophets:  “I will not receive sacrifice from your hands; for from the rising sun unto the setting my Name hath been made famous among all the nations, saith the Lord Almighty: and in every place they offer clean sacrifices to my Name.”1200

    1200


    Anf-03 v.iv.vi.vii Pg 20
    Ex. xii.

    Why does (the apostle) clothe us and Christ with symbols of the Creator’s solemn rites, unless they had relation to ourselves? When, again, he warns us against fornication, he reveals the resurrection of the flesh. “The body,” says he, “is not for fornication, but for the Lord; and the Lord for the body,”5490

    5490


    Edersheim Bible History

    Temple xv Pg 5.1


    Treasury of Scriptural Knowledge, Chapter 3

    VERSE 	(1) - 

    Le 7:11-21,29-34; 22:19-21 Ex 20:24; 24:5; 29:28 Nu 6:14; 7:17


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