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  • PARALLEL HISTORY BIBLE - Leviticus 9:10


    CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24

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    LXX- Greek Septuagint - Leviticus 9:10

    και 2532 το 3588 στεαρ και 2532 τους 3588 νεφρους 3510 και 2532 τον 3588 λοβον του 3588 ηπατος του 3588 περι 4012 της 3588 αμαρτιας 266 ανηνεγκεν 399 5656 επι 1909 το 3588 θυσιαστηριον 2379 ον 3739 τροπον 5158 ενετειλατο 1781 5662 κυριος 2962 τω 3588 μωυση

    Douay Rheims Bible

    And the fat, and the little kidneys, and the caul of the liver, which are for sin, he burnt upon the altar, as the Lord had commanded
    Moses:

    King James Bible - Leviticus 9:10

    But the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded
    Moses.

    World English Bible

    but the fat, and the kidneys, and the
    cover from the liver of the sin offering, he burned upon the altar; as Yahweh commanded Moses.

    World Wide Bible Resources


    Leviticus 9:10

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ii.ii.lii Pg 5
    Ps. li. 17.


    Anf-01 ix.vi.xviii Pg 5
    Ps. li. 17.

    Because, therefore, God stands in need of nothing, He declares in the preceding Psalm: “I will take no calves out of thine house, nor he-goats out of thy fold. For Mine are all the beasts of the earth, the herds and the oxen on the mountains: I know all the fowls of heaven, and the various tribes4011

    4011 Or, “the beauty,” species.

    of the field are Mine. If I were hungry, I would not tell thee: for the world is Mine, and the fulness thereof. Shall I eat the flesh of bulls, or drink the blood of goats?”4012

    4012


    Anf-01 ii.ii.xviii Pg 7
    Ps. li. 1–17.


    Anf-02 vi.iii.iii.xii Pg 28.1


    Anf-02 vi.iv.iv.xvii Pg 8.1


    Anf-02 vi.iv.vii.iii Pg 4.1


    Anf-03 iv.ix.v Pg 10
    See Ps. li. 17 (in LXX. l. 19).

    and elsewhere, “Sacrifice to God a sacrifice of praise, and render to the Highest thy vows.”1205

    1205


    Anf-03 vi.iv.xxv Pg 9
    Dan. vi. 10; comp. Ps. lv. 17 (in the LXX. it is liv. 18).

    in accordance (of course) with Israel’s discipline—we pray at least not less than thrice in the day, debtors as we are to ThreeFather, Son, and Holy Spirit: of course, in addition to our regular prayers which are due, without any admonition, on the entrance of light and of night. But, withal, it becomes believers not to take food, and not to go to the bath, before interposing a prayer; for the refreshments and nourishments of the spirit are to be held prior to those of the flesh, and things heavenly prior to things earthly.


    Anf-01 ii.ii.xvi Pg 6
    Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version.

    And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71

    71


    Anf-03 iv.ix.x Pg 53
    Isa. liii. 8, 9, 10, (in LXX.).

    and so forth. He says again, moreover: “His sepulture hath been taken away from the midst.”1356

    1356


    Anf-03 v.iv.v.xiv Pg 48
    Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii.

    Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980

    3980 Personam nominis.

    But He has both suffered the penalty3981

    3981 Sancitur.

    in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.

    Treasury of Scriptural Knowledge, Chapter 9

    VERSE 	(10) - 

    Le 3:3-5,9-11; 4:8-12,34,35; 8:16,17 Ps 51:17 Pr 23:26 Isa 53:10


    PARALLEL VERSE BIBLE

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