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  • PARALLEL HISTORY BIBLE - Numbers 20:29


    CHAPTERS: Numbers 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

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    LXX- Greek Septuagint - Numbers 20:29

    και 2532 ειδεν 1492 5627 πασα 3956 η 2228 1510 5753 3739 3588 συναγωγη 4864 οτι 3754 απελυθη ααρων 2 και 2532 εκλαυσαν τον 3588 ααρων 2 τριακοντα 5144 ημερας 2250 πας 3956 οικος 3624 ισραηλ 2474

    Douay Rheims Bible

    And all the multitude seeing that Aaron was dead, mourned for him thirty days throughout all their families.

    King James Bible - Numbers 20:29

    And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the house of Israel.

    World English Bible

    When all the congregation saw that Aaron was dead, they wept for Aaron thirty days, even all the house of Israel.

    Early Church Father Links

    Npnf-206 v.XXXIX Pg 49, Npnf-206 v.XXXIX Pg 55

    World Wide Bible Resources


    Numbers 20:29

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.iii.iv Pg 8
    Gen. i.

    not as if He were ignorant of the good until He saw it; but because it was good, He therefore saw it, and honoured it, and set His seal upon it; and consummated2745

    2745 Dispungens, i.e., examinans et probans et ita quasi consummans (Oehler).

    the goodness of His works by His vouchsafing to them that contemplation. Thus God blessed what He made good, in order that He might commend Himself to you as whole and perfect, good both in word and act.2746

    2746 This twofold virtue is very tersely expressed: “Sic et benedicebat quæ benefaciebat.”

    As yet the Word knew no malediction, because He was a stranger to malefaction.2747

    2747 This, the translator fears, is only a clumsy way of representing the terseness of our author’s “maledicere” and “malefacere.”

    We shall see what reasons required this also of God. Meanwhile the world consisted of all things good, plainly foreshowing how much good was preparing for him for whom all this was provided. Who indeed was so worthy of dwelling amongst the works of God, as he who was His own image and likeness? That image was wrought out by a goodness even more operative than its wont,2748

    2748 Bonitas et quidem operantior.

    with no imperious word, but with friendly hand preceded by an almost affable2749

    2749 Blandiente.

    utterance: “Let us make man in our image, after our likeness.”2750

    2750


    Anf-03 v.v.xxix Pg 20
    Gen. i. 10.

    not Matter. And so, when it afterwards attains its perfection, it ceases to be accounted void, when God declares, “Let the earth bring forth grass, the herb yielding seed after its kind, and according to its likeness, and the fruit-tree yielding fruit, whose seed is in itself, after its kind.”6417

    6417


    Anf-01 viii.iv.cx Pg 4
    Isa. lvii. 1.



    Anf-01 viii.ii.xlviii Pg 3
    Isa. lvii. 1.


    Anf-01 ix.vi.xxxv Pg 14
    Isa. lvii. 1.

    These things were acted beforehand in Abel, were also previously declared by the prophets, but were accomplished in the Lord’s person; and the same [is still true] with regard to us, the body following the example of the Head.


    Anf-01 viii.iv.xvi Pg 5
    Isa. lvii. 1–4.



    Anf-03 v.iv.iv.xxii Pg 11
    Isa. lvii. 1.

    Who is this but Christ? “Come, say they, let us take away the righteous, because He is not for our turn, (and He is clean contrary to our doings).”3409

    3409


    Anf-03 v.iv.v.xxviii Pg 7
    Isa. lvii. 1.

    “But I will show you whom ye shall fear: fear Him who, after He hath killed, hath power to cast into hell” (meaning, of course, the Creator); “yea, I say unto you, fear Him.”4625

    4625


    Anf-03 v.x.viii Pg 4
    Isa. lvii. 1.

    Here, too, you have both an announcement of martyrdoms, and of the recompense they bring. From the beginning, indeed, righteousness suffers violence.  Forthwith, as soon as God has begun to be worshipped, religion has got ill-will for her portion. He who had pleased God is slain, and that by his brother.  Beginning with kindred blood, in order that it might the more easily go in quest of that of strangers, ungodliness made the object of its pursuit, finally, that not only of righteous persons, but even of prophets also. David is persecuted; Elias put to flight; Jeremias stoned; Esaias cut asunder; Zacharias butchered between the altar and the temple, imparting to the hard stones lasting marks of his blood.8266

    8266


    Anf-03 v.iv.v.xxi Pg 36
    Isa. lvii. i.

    When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

    4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

    no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

    4292


    Treasury of Scriptural Knowledge, Chapter 20

    VERSE 	(29) - 

    Ge 1:10 De 34:8 2Ch 35:24,25 Ac 8:2


    PARALLEL VERSE BIBLE

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