PARALLEL HISTORY BIBLE - Numbers 28:2
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LXX- Greek Septuagint - Numbers 28:2 εντειλαι τοις 3588 υιοις 5207 ισραηλ 2474 και 2532 ερεις 2046 5692 2054 προς 4314 αυτους 846 λεγων 3004 5723 τα 3588 δωρα 1435 μου 3450 δοματα 1390 μου 3450 καρπωματα μου 3450 εις 1519 οσμην 3744 ευωδιας 2175 διατηρησετε προσφερειν 4374 5721 εμοι 1698 εν 1722 1520 ταις 3588 εορταις μου 3450
Douay Rheims Bible Command the children of Israel, and thou shalt say to them: Offer ye my oblation and my bread, and burnt sacrifice of most sweet odour, in their due seasons.
King James Bible - Numbers 28:2 Command the children of Israel, and say unto them, My offering, and my bread for my sacrifices made by fire, for a sweet savour unto me, shall ye observe to offer unto me in their due season.
World English Bible "Command the children of Israel, and tell them, 'My offering, my food for my offerings made by fire, of a pleasant aroma to me, you shall observe to offer to me in their due season.'
Early Church Father Links Npnf-204 xxv.iii.iii.v Pg 21, Npnf-206 vi.ix.I_1 Pg 265
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-02 v.ii.xiii Pg 6.2
Anf-03 iv.ix.v Pg 15 But of the spiritual sacrifices He adds, saying, “And in every place they offer clean sacrifices to my Name, saith the Lord.”1210
See Mal. i. as above.
Anf-03 iv.ix.v Pg 16
See Mal. i. as above.
Anf-01 viii.iv.cxvii Pg 2 <index subject1="Prayers" title="257" id="viii.iv.cxvii-p2.2"/>Yet even now, in your love of contention, you assert that God does not accept the sacrifices of those who dwelt then in Jerusalem, and were called Israelites; but says that He is pleased with the prayers of the individuals of that nation then dispersed, and calls their prayers sacrifices. Now, that prayers and giving of thanks, when offered by worthy men, are the only perfect and well-pleasing sacrifices to God, I also admit. For such alone Christians have undertaken to offer, and in the remembrance effected by their solid and liquid food, whereby the suffering of the Son of God2390
Mal. i. 10–12.
2390 Or, “God of God.” which He endured is brought to mind, whose name the high priests of your nation and your teachers have caused to be profaned and blasphemed over all the earth. But these filthy garments, which have been put by you on all who have become Christians by the name of Jesus, God shows shall be taken away from us, when He shall raise all men from the dead, and appoint some to be incorruptible, immortal, and free from sorrow in the everlasting and imperishable kingdom; but shall send others away to the everlasting punishment of fire. But as to you and your teachers deceiving yourselves when you interpret what the Scripture says as referring to those of your nation then in dispersion, and maintain that their prayers and sacrifices offered in every place are pure and well-pleasing, learn that you are speaking falsely, and trying by all means to cheat yourselves: for, first of all, not even now does your nation extend from the rising to the setting of the sun, but there are nations among which none of your race ever dwelt. For there is not one single race of men, whether barbarians, or Greeks, or whatever they may be called, nomads, or vagrants, or herdsmen living in tents, among whom prayers and giving of thanks are not offered through the name of the crucified Jesus.2391
2391 [Note this testimony to the catholicity of the Church in the second century. And see Kaye (compare with Gibbon), cap. vi. 112.] And then,2392
2392 εἶτα δὲ for εἰδότες. as the Scriptures show, at the time when Malachi wrote this, your dispersion over all the earth, which now exists, had not taken place.
Anf-01 viii.iv.xli Pg 4 [So] He then speaks of those Gentiles, namely us, who in every place offer sacrifices to Him, i.e., the bread of the Eucharist, and also the cup of the Eucharist, affirming both that we glorify His name, and that you profane [it]. The command of circumcision, again, bidding [them] always circumcise the children on the eighth day, was a type of the true circumcision, by which we are circumcised from deceit and iniquity through Him who rose from the dead on the first day after the Sabbath, [namely through] our Lord Jesus Christ. For the first day after the Sabbath, remaining the first2061
Mal. i. 10–12.
2061 Or, “being the first.” of all the days, is called, however, the eighth, according to the number of all the days of the cycle, and [yet] remains the first.
Edersheim Bible History
Temple viii Pg 14.1
Treasury of Scriptural Knowledge, Chapter 28
VERSE (2) -
Le 3:11; 21:6,8 Mal 1:7,12
PARALLEL VERSE BIBLE