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  • PARALLEL HISTORY BIBLE - Philippians 2:8


    CHAPTERS: Philippians 1, 2, 3, 4     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS - FOCHT   |   VIDEO: BIB - COMM


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    LXX- Greek Septuagint - Philippians 2:8

    και 2532 σχηματι 4976 ευρεθεις 2147 5685 ως 5613 ανθρωπος 444 εταπεινωσεν 5013 5656 εαυτον 1438 γενομενος 1096 5637 υπηκοος 5255 μεχρι 3360 θανατου 2288 θανατου 2288 δε 1161 σταυρου 4716

    Douay Rheims Bible

    He humbled himself, becoming obedient unto death, even to the death of the
    cross.

    King James Bible - Philippians 2:8

    And being found in
    fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

    World English Bible

    And being found in
    human form, he humbled himself, becoming obedient to death, yes, the death of the cross.

    Early Church Father Links

    Anf-01 ix.iv.xiii Pg 48, Anf-01 ix.vi.xxv Pg 6, Anf-01 ix.vii.xvii Pg 5, Anf-03 v.iv.vi.xx Pg 15, Anf-03 v.iv.vi.xx Pg 16, Anf-03 v.vii.iv Pg 13, Anf-04 vi.ix.vi.xv Pg 11, Anf-06 vi.viii.ii.i Pg 6, Anf-09 xv.iii.i.xxxvii Pg 4, Anf-09 xv.iii.vi.iv Pg 5, Npnf-101 vi.X.XLIII Pg 12, Npnf-102 iv.XIV.15 Pg 3, Npnf-103 iv.i.iii.xiii Pg 16, Npnf-103 v.iii.xxxii Pg 5, Npnf-103 v.iii.xxxii Pg 5, Npnf-103 iv.i.iii.xi Pg 15, Npnf-103 iv.i.iii.xi Pg 15, Npnf-103 iv.i.iv.vii Pg 6, Npnf-103 iv.i.iv.vii Pg 6, Npnf-103 iv.i.xv.xvii Pg 4, Npnf-103 iv.i.xv.xvii Pg 4, Npnf-103 iv.iv.vi Pg 3, Npnf-103 iv.iv.vi Pg 3, Npnf-103 v.iii.xxxiii Pg 11, Npnf-103 v.iii.xxxiii Pg 11, Npnf-103 iv.i.iii.xiii Pg 16, Npnf-104 iv.vii.ii Pg 28, Npnf-105 x.iii.xxxix Pg 3, Npnf-106 vii.xlvii Pg 21, Npnf-106 vii.xxvii Pg 24, Npnf-106 vii.xl Pg 28, Npnf-107 iii.xi Pg 39, Npnf-107 iii.xxvii Pg 43, Npnf-107 iii.xxxvii Pg 10, Npnf-107 iii.xli Pg 6, Npnf-107 iii.lii Pg 13, Npnf-107 iii.c Pg 6, Npnf-107 iii.cxx Pg 16, Npnf-107 iii.xiii Pg 13, Npnf-107 iii.xlviii Pg 47, Npnf-108 ii.CX Pg 42, Npnf-108 ii.LXXXVIII Pg 37, Npnf-108 ii.LXXXIX Pg 66, Npnf-108 ii.LVII Pg 25, Npnf-109 xi.ii Pg 37, Npnf-111 vii.xxii Pg 13, Npnf-112 v.xi Pg 54, Npnf-113 iii.iv.viii Pg 56, Npnf-113 iii.iv.xii Pg 29, Npnf-113 iii.iv.xii Pg 28, Npnf-113 iv.iii.vii Pg 2, Npnf-114 vi.ii Pg 236, Npnf-114 vii.ii Pg 236, Npnf-201 iii.xiii.xi Pg 5, Npnf-203 iv.ix.ii Pg 369, Npnf-203 vi.xiii.xvii Pg 2, Npnf-203 vi.xii.ii.xiii Pg 2, Npnf-203 vi.xiii.xvi Pg 8, Npnf-204 xxi.ii.i.xi Pg 10, Npnf-204 xxi.ii.iii.vii Pg 21, Npnf-204 xxi.ii.iv.iv Pg 32, Npnf-205 viii.i.vii.ii Pg 18, Npnf-205 viii.i.iv.xi Pg 16, Npnf-206 v.CVIII Pg 199, Npnf-206 vi.vi.I Pg 313, Npnf-207 iii.xv Pg 58, Npnf-208 vi.ii.ii Pg 113, Npnf-208 vii.ix Pg 86, Npnf-208 ix.xliii Pg 35, Npnf-209 ii.v.ii.xi Pg 84, Npnf-209 ii.vi.ii.ii Pg 14, Npnf-209 iii.iv.iii.xiv Pg 46, Npnf-209 ii.v.ii.ix Pg 150, Npnf-210 iv.iii.iii Pg 226, Npnf-210 iv.iv.iii.ii Pg 6, Npnf-210 iv.iv.iv.xi Pg 3, Npnf-210 iv.iv.v.xi Pg 15, Npnf-210 v.vii Pg 87, Npnf-210 iv.iv.vii.xv Pg 7, Npnf-210 iv.v.v Pg 18, Npnf-211 iv.iii.xii.viii Pg 5, Npnf-211 iv.vii.v.vi Pg 9, Npnf-211 iv.vii.vii.xix Pg 7, Npnf-211 iv.iii.xii.xxviii Pg 3, Npnf-211 iv.vi.iii.vi Pg 5, Npnf-211 iv.vii.vii.xvi Pg 5, Npnf-212 iii.iv.iv.xviii Pg 4, Npnf-213 iii.ix.v Pg 96

    World Wide Bible Resources


    Philippians 2:8

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.iv.xiii Pg 48
    Phil. ii. 8.

    And inasmuch as this is true, when preaching to the Athenians on the Areopagus—where, no Jews being present, he had it in his power to preach God with freedom of speech—he said to them: “God, who made the world, and all things therein, He, being Lord of heaven and earth, dwelleth not in temples made with hands; neither is He touched3505

    3505 Latin translation, tractatur; which Harvey thinks affords a conclusive proof that Irenæus occasionally quotes Scripture by re-translating from the Syriac.

    by men’s hands, as though He needed anything, seeing He giveth to all life, and breath, and all things; who hath made from one blood the whole race of men to dwell upon the face of the whole earth,3506

    3506 It will be observed that Scripture is here very loosely quoted.

    predetermining the times according to the boundary of their habitation, to seek the Deity, if by any means they might be able to track Him out, or find Him, although He be not far from each of us. For in Him we live, and move, and have our being, as certain men of your own have said, For we are also His offspring. Inasmuch, then, as we are the offspring of God, we ought not to think that the Deity is like unto gold or silver, or stone graven by art or man’s device. Therefore God, winking at the times of ignorance, does now command all men everywhere to turn to Him with repentance; because He hath appointed a day, on which the world shall be judged in righteousness by the man Jesus; whereof He hath given assurance by raising Him from the dead.”3507

    3507


    Anf-01 ix.vi.xxv Pg 6
    Phil. ii. 8.

    also, that they who believe in Him shall be incorruptible and not subject to suffering, and shall receive the kingdom of heaven. These things, too, were preached to the Gentiles by word, without [the aid of] the Scriptures: wherefore, also, they who preached among the Gentiles underwent greater labour. But, on the other hand, the faith of the Gentiles is proved to be of a more noble description, since they followed the word of God without the instruction [derived] from the [sacred] writings (sine instructione literarum).


    Anf-01 ix.vii.xvii Pg 5
    Phil. ii. 8.

    rectifying that disobedience which had occurred by reason of a tree, through that obedience which was [wrought out] upon the tree [of the cross]. Now He would not have come to do away, by means of that same [image], the disobedience which had been incurred towards our Maker if He proclaimed another Father. But inasmuch as it was by these things that we disobeyed God, and did not give credit to His word, so was it also by these same that He brought in obedience and consent as respects His Word; by which things He clearly shows forth God Himself, whom indeed we had offended in the first Adam, when he did not perform His commandment. In the second Adam, however, we are reconciled, being made obedient even unto death. For we were debtors to none other but to Him whose commandment we had transgressed at the beginning.


    Anf-03 v.iv.vi.xx Pg 15
    Phil. ii. 8.

    if He had not been constituted of a mortal substance. Still more plainly does this appear from the apostle’s additional words, “even the death of the cross.”6109

    6109


    Anf-03 v.iv.vi.xx Pg 16
    Phil. ii. 8.

    For he could hardly mean this to be a climax6110

    6110 Non enim exaggeraret.

    to the human suffering, to extol the virtue6111

    6111 Virtutem: perhaps the power.

    of His obedience, if he had known it all to be the imaginary process of a phantom, which rather eluded the cross than experienced it, and which displayed no virtue6112

    6112 See the preceding note.

    in the suffering, but only illusion. But “those things which he had once accounted gain,” and which he enumerates in the preceding verse—“trust in the flesh,” the sign of “circumcision,” his origin as “an Hebrew of the Hebrews,” his descent from “the tribe of Benjamin,” his dignity in the honours of the Pharisee6113

    6113


    Anf-03 v.vii.iv Pg 13
    Phil. ii. 8.

    He loved, of course, the being whom He redeemed at so great a cost. If Christ is the Creator’s Son, it was with justice that He loved His own (creature); if He comes from another god, His love was excessive, since He redeemed a being who belonged to another. Well, then, loving man He loved his nativity also, and his flesh as well. Nothing can be loved apart from that through which whatever exists has its existence. Either take away nativity, and then show us your man; or else withdraw the flesh, and then present to our view the being whom God has redeemed—since it is these very conditions6997

    6997 Hæc: i.e. man’s nativity and his flesh.

    which constitute the man whom God has redeemed.  And are you for turning these conditions into occasions of blushing to the very creature whom He has redeemed, (censuring them), too, as unworthy of Him who certainly would not have redeemed them had He not loved them?  Our birth He reforms from death by a second birth from heaven;6998

    6998 Literally, “by a heavenly regeneration.”

    our flesh He restores from every harassing malady; when leprous, He cleanses it of the stain; when blind, He rekindles its light; when palsied, He renews its strength; when possessed with devils, He exorcises it; when dead, He reanimates it,—then shall we blush to own it? If, to be sure,6999

    6999 Revera. [I cannot let the words which follow, stand in the text; they are sufficiently rendered.]

    He had chosen to be born of a mere animal, and were to preach the kingdom of heaven invested with the body of a beast either wild or tame, your censure (I imagine) would have instantly met Him with this demurrer: “This is disgraceful for God, and this is unworthy of the Son of God, and simply foolish.” For no other reason than because one thus judges. It is of course foolish, if we are to judge God by our own conceptions. But, Marcion, consider well this Scripture, if indeed you have not erased it: “God hath chosen the foolish things of the world, to confound the wise.”7000

    7000


    Npnf-201 iii.xiii.xi Pg 5


    Edersheim Bible History

    Lifetimes x.xi Pg 119.1


    Treasury of Scriptural Knowledge, Chapter 2

    VERSE 	(8) - 

    Mt 17:2 Mr 9:2,3 Lu 9:29


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