King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page




Bad Advertisement?

News & Reviews:
  • World News
  • Movie Reviews
  • Book Search

    Are you a Christian?

    Online Store:
  • Your Own eBook/eBay Business
  • Visit Our eBay Store

    Automated eBook Business



  • PARALLEL HISTORY BIBLE - Philippians 4:1


    CHAPTERS: Philippians 1, 2, 3, 4     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23

    TEXT: BIB   |   AUDIO: MISLR - DAVIS - FOCHT   |   VIDEO: BIB - COMM


    ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

    HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

    LXX- Greek Septuagint - Philippians 4:1

    ωστε 5620 αδελφοι 80 μου 3450 αγαπητοι 27 και 2532 επιποθητοι 1973 χαρα 5479 και 2532 στεφανος 4735 μου 3450 ουτως 3779 στηκετε 4739 5720 εν 1722 κυριω 2962 αγαπητοι 27

    Douay Rheims Bible

    Therefore, my dearly beloved brethren, and most desired, my joy and my crown; so stand
    fast in the Lord, my dearly beloved.

    King James Bible - Philippians 4:1

    Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand
    fast in the Lord, my dearly beloved.

    World English Bible

    Therefore, my brothers, beloved and longed for, my joy and crown, so stand
    firm in the Lord, my beloved.

    Early Church Father Links

    Anf-08 v.iv.vi Pg 13, Npnf-111 vi.xi Pg 26, Npnf-112 v.xiii Pg 7, Npnf-113 iii.iv.xxiv Pg 6, Npnf-113 iv.iii.xiv Pg 10, Npnf-203 v.iii.xvii Pg 4, Npnf-207 iii.iv Pg 197

    World Wide Bible Resources


    Philippians 4:1

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 iii.ii.v Pg 6
    Comp. Phil. iii. 20.

    They obey the prescribed laws, and at the same time surpass the laws by their lives. They love all men, and are persecuted by all. They are unknown and condemned; they are put to death, and restored to life.286

    286


    Anf-02 ii.iv.i Pg 5.2


    Anf-02 vi.iv.iii Pg 208.1


    Anf-02 vi.iv.iv.iii Pg 16.2


    Anf-03 iv.vi.xiii Pg 8
    Phil. iii. 20.

    You have your own registers, your own calendar; you have nothing to do with the joys of the world; nay, you are called to the very opposite, for “the world shall rejoice, but ye shall mourn.”434

    434


    Anf-03 v.iv.iv.xxiv Pg 16
    Phil. iii. 20, “our conversation,” A.V.

    he predicates of it3449

    3449 Deputat.

    that it is really a city in heaven. This both Ezekiel had knowledge of3450

    3450


    Anf-03 v.iv.vi.xx Pg 24
    Phil. iii. 20.

    I here recognise the Creator’s ancient promise to Abraham: “I will multiply thy seed as the stars of heaven.”6118

    6118


    Anf-03 v.iv.vi.x Pg 38
    The οἱ ἐπουράνιοι, the “de cœlo homines,” of this ver. 48 are Christ’s risen people; comp. Phil. iii. 20, 21 (Alford).

    For he could not possibly have opposed to earthly men any heavenly beings that were not men also; his object being the more accurately to distinguish their state and expectation by using this name in common for them both. For in respect of their present state and their future expectation he calls men earthly and heavenly, still reserving their parity of name, according as they are reckoned (as to their ultimate condition5662

    5662 Secundum exitum.

    ) in Adam or in Christ. Therefore, when exhorting them to cherish the hope of heaven, he says: “As we have borne the image of the earthy, so let us also bear the image of the heavenly,”5663

    5663


    Anf-03 v.viii.xlvii Pg 19
    Phil. iii. 20, 21.

    —of course after the resurrection, because Christ Himself was not glorified before He suffered. These must be “the bodies” which he “beseeches” the Romans to “present” as “a living sacrifice, holy, acceptable unto God.”7619

    7619


    Anf-03 v.iv.vi.x Pg 38
    The οἱ ἐπουράνιοι, the “de cœlo homines,” of this ver. 48 are Christ’s risen people; comp. Phil. iii. 20, 21 (Alford).

    For he could not possibly have opposed to earthly men any heavenly beings that were not men also; his object being the more accurately to distinguish their state and expectation by using this name in common for them both. For in respect of their present state and their future expectation he calls men earthly and heavenly, still reserving their parity of name, according as they are reckoned (as to their ultimate condition5662

    5662 Secundum exitum.

    ) in Adam or in Christ. Therefore, when exhorting them to cherish the hope of heaven, he says: “As we have borne the image of the earthy, so let us also bear the image of the heavenly,”5663

    5663


    Anf-03 v.viii.xlvii Pg 19
    Phil. iii. 20, 21.

    —of course after the resurrection, because Christ Himself was not glorified before He suffered. These must be “the bodies” which he “beseeches” the Romans to “present” as “a living sacrifice, holy, acceptable unto God.”7619

    7619


    Anf-03 v.iv.vi.xx Pg 27
    Phil. iii. 21. [I have adhered to the original Greek, by a trifling verbal change, because Tertullian’s argument requires it.]

    it follows that this body of ours shall rise again, which is now in a state of humiliation in its sufferings and according to the law of mortality drops into the ground. But how shall it be changed, if it shall have no real existence? If, however, this is only said of those who shall be found in the flesh6121

    6121


    Anf-03 v.viii.lv Pg 10
    Phil. iii. 21.

    But if you maintain that a transfiguration and a conversion amounts to the annihilation of any substance, then it follows that “Saul, when changed into another man,”7713

    7713


    Treasury of Scriptural Knowledge, Chapter 4

    VERSE 	(1) - 

    Php 3:20,21 2Pe 3:11-14


    PARALLEL VERSE BIBLE

    God Rules.NET