4:3 yea, I ask thee also, true yokefellow, assist them, who have contended along with me in the glad tidings, with Clement also, and my other fellow-labourers, whose names [are] in [the] book of life.
4:5 Let your gentleness be known of all men. The Lord [is] near.
4:6 Be careful about nothing; but in everything, by prayer and supplication with thanksgiving, let your requests be made known to God;
4:7 and the peace of God, which surpasses every understanding, shall guard your hearts and your thoughts by ChristJesus.
4:8 For the rest, brethren, whatsoever things [are] true, whatsoever things [are] noble, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] amiable, whatsoever things [are] of good report; if [there be] any virtue and if any praise, think on these things.
4:9 What ye have both learned, and received, and heard, and seen in me, these things do; and the God of peace shall be with you.
4:10 But I rejoiced in [the] Lord greatly, that now however at length ye have revived your thinking of me, though surely ye did also think [of me], but lacked opportunity.
4:11 Not that I speak as regards privation, for as to me *I* have learnt in those circumstances in which I am, to be satisfied in myself.
4:12 I know both how to be abased and I know how to abound. In everything and in all things I am initiated both to be full and to be hungry, both to abound and to suffer privation.
4:13 I have strength for all things in him that gives me power.
4:14 But ye have done well in taking part in my affliction.
4:15 And know also *ye*, O Philippians, that in [the] beginning of the gospel, when I came out of Macedonia, no assembly communicated [anything] to me in [the] way of giving and receiving save *ye* alone;
4:16 for also in Thessalonica once and even twice ye sent to me for my need.
4:17 Not that I seekgift, but I seek fruit abounding to your account.
4:18 But I have all things in full supply and abound; I am full, having received of Epaphroditus the things [sent] from you, an odour of sweet savour, an acceptable sacrifice, agreeable to God.