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  • PARALLEL HISTORY BIBLE - Philippians 4:18


    CHAPTERS: Philippians 1, 2, 3, 4     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23

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    LXX- Greek Septuagint - Philippians 4:18

    απεχω 568 5719 δε 1161 παντα 3956 και 2532 περισσευω 4052 5719 πεπληρωμαι 4137 5769 δεξαμενος 1209 5666 παρα 3844 επαφροδιτου 1891 τα 3588 παρ 3844 υμων 5216 οσμην 3744 ευωδιας 2175 θυσιαν 2378 δεκτην 1184 ευαρεστον 2101 τω 3588 θεω 2316

    Douay Rheims Bible

    But I have all, and abound: I am filled, having received from Epaphroditus the things you sent, an odour of sweetness, an acceptable sacrifice, pleasing to God.

    King James Bible - Philippians 4:18

    But I have all, and abound: I am
    full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

    World English Bible

    But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling
    fragrance, an acceptable and well-pleasing sacrifice to God.

    Early Church Father Links

    Anf-01 ix.vi.xix Pg 18, Npnf-101 vi.XIII.XXVI Pg 5, Npnf-113 iv.iii.x Pg 30, Npnf-113 iv.iii.xvi Pg 22

    World Wide Bible Resources


    Philippians 4:18

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.vi.xix Pg 18
    Phil. iv. 18.

    For it behoves us to make an oblation to God, and in all things to be found grateful to God our Maker, in a pure mind, and in faith without hypocrisy, in well-grounded hope, in fervent love, offering the first-fruits of His own created things. And the Church alone offers this pure oblation to the Creator, offering to Him, with giving of thanks, [the things taken] from His creation. But the Jews do not offer thus: for their hands are full of blood; for they have not received the Word, through whom it is offered to God.4048

    4048 The text here fluctuates between quod offertur Deo, and per quod offertur Deo. Massuet adopts the former, and Harvey the latter. If the first reading be chosen, the translation will be, “the Word who is offered to God,” implying, according to Massuet, that the body of Christ is really offered as a sacrifice in the Eucharist; if the second reading be followed, the translation will be as above. [Massuet’s idea is no more to be found, even in his text, than Luther’s or Calvin’s. The crucial point is, how offered? One may answer “figuratively,” “corporally,” “mystically,” or otherwise. Irenæus gives no answer in this place. But see below.]

    Nor, again, do any of the conventicles (synagogæ) of the heretics [offer this]. For some, by maintaining that the Father is different from the Creator, do, when they offer to Him what belongs to this creation of ours, set Him forth as being covetous of another’s property, and desirous of what is not His own. Those, again, who maintain that the things around us originated from apostasy, ignorance, and passion, do, while offering unto Him the fruits of ignorance, passion, and apostasy, sin against their Father, rather subjecting Him to insult than giving Him thanks. But how can they be consistent with themselves, [when they say] that the bread over which thanks have been given is the body of their Lord,4049

    4049 Comp. Massuet and Harvey respectively for the meaning to be attached to these words.

    and the cup His blood, if they do not call Himself the Son of the Creator of the world, that is, His Word, through whom the wood fructifies, and the fountains gush forth, and the earth gives “first the blade, then the ear, then the full corn in the ear.”4050

    4050


    Treasury of Scriptural Knowledge, Chapter 4

    VERSE 	(18) - 

    :12 2Th 1:3


    PARALLEL VERSE BIBLE

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