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PARALLEL HISTORY BIBLE - Ecclesiasticus - Sirach 44:22


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LXX- Greek Septuagint - 71 44:22

και 2532 εν 1722 1520 τω 3588 ισαακ 2464 εστησεν 2476 5656 ουτως 3779 δι 1223 ' αβρααμ 11 τον 3588 πατερα 3962 αυτου 847

Douay Rheims Bible

And he did in like manner with Isaac for the sake of Abraham his father.

King James Bible - 71 44:22

With Isaac did he establish likewise [for Abraham his father's sake] the blessing of all men, and the covenant, And made it rest upon the head of Jacob. He acknowledged him in his blessing, and gave him an heritage, and divided his portions; among the twelve tribes did he part them.

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Sirach 44:22

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iii.i.vii Pg 17.1


Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv.

nor yet did he observe the Sabbath. For he had “accepted”1163

1163


Anf-03 iv.ix.iii Pg 5
There is, if the text be genuine, some confusion here.  Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii.

“But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165

1165


Npnf-201 iii.vii.xix Pg 17
περὶ τῶν μετονομαζομένων καὶ ὧν ἓνεκα μετονομ€ζονται, De Mutatione nominum. Upon Gen. xvii. 1–22. This work is still extant, and is given by Mangey, I. 578–619. See Schürer, p. 485.

in which he says that he had written also two books On Covenants.432

432 ἐν ᾧ φησι συντεταχέναι καὶ περι διαθηκῶν πρῶτον καὶ δεύτερον. Nearly all the mss., followed by some of the editors, read πρώτης καὶ δευτέρας, instead of πρῶτον καὶ δεύτερον, thus making Eusebius mention a work “On the first and second covenants,” instead of a first and second book “On the covenants.” It is plain from Philo’s own reference to the work (on p. 586 in Mangey’s ed.) that he wrote two books “On covenants,” and not a work “On the two covenants.” I have therefore felt warranted in reading with Heinichen and some other editors πρῶτον καὶ δεύτερον, a reading which is more natural in view of the absence of an article with διαθηκῶν, and which is confirmed by Nicephorus Callistus. This reading must be correct unless we are to suppose that Eusebius misread Philo. Fabricius suggests that Eusebius probably wrote ὰ καὶ β', which the copyists wrongly referred to the “covenants” instead of to the number of the books, and hence gave the feminine instead of the neuter form.


Treasury of Scriptural Knowledge, Chapter 44

VERSE 	(22) - 

Sir 44:22; Gen 17:19; ; Sir 26:3-Sir 26:5; ; Sir 27:28; ; Sir 28:14; .


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