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PARALLEL HISTORY BIBLE - Ecclesiasticus - Sirach 44:23


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LXX- Greek Septuagint - 71 44:23

ευλογιαν 2129 παντων 3956 ανθρωπων 444 και 2532 διαθηκην 1242 κατεπαυσεν 2664 5656 επι 1909 κεφαλην 2776 ιακωβ 2384 επεγνω αυτον 846 εν 1722 1520 ευλογιαις 2129 αυτου 847 και 2532 εδωκεν 1325 5656 αυτω 846 εν 1722 1520 κληρονομια 2817 και 2532 διεστειλεν μεριδας αυτου 847 εν 1722 1520 φυλαις 5443 εμερισεν 3307 5656 δεκα 1176 δυο 1417

Douay Rheims Bible

The Lord gave him the blessing of all nations, and confirmed his covenant upon the head of Jacob. He acknowledged him in his blessings, and gave him an inheritance, and divided him his portion in twelve tribes. And he preserved for him men of mercy, that found grace in the eyes of all flesh.

King James Bible - 71 44:23

With Isaac did he establish likewise [for Abraham his father's sake] the blessing of all men, and the covenant, And made it rest upon the head of Jacob. He acknowledged him in his blessing, and gave him an heritage, and divided his portions; among the twelve tribes did he part them.

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Sirach 44:23

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iii.i.vii Pg 17.1


Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv.

nor yet did he observe the Sabbath. For he had “accepted”1163

1163


Anf-03 iv.ix.iii Pg 5
There is, if the text be genuine, some confusion here.  Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii.

“But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165

1165


Npnf-201 iii.vii.xix Pg 17
περὶ τῶν μετονομαζομένων καὶ ὧν ἓνεκα μετονομ€ζονται, De Mutatione nominum. Upon Gen. xvii. 1–22. This work is still extant, and is given by Mangey, I. 578–619. See Schürer, p. 485.

in which he says that he had written also two books On Covenants.432

432 ἐν ᾧ φησι συντεταχέναι καὶ περι διαθηκῶν πρῶτον καὶ δεύτερον. Nearly all the mss., followed by some of the editors, read πρώτης καὶ δευτέρας, instead of πρῶτον καὶ δεύτερον, thus making Eusebius mention a work “On the first and second covenants,” instead of a first and second book “On the covenants.” It is plain from Philo’s own reference to the work (on p. 586 in Mangey’s ed.) that he wrote two books “On covenants,” and not a work “On the two covenants.” I have therefore felt warranted in reading with Heinichen and some other editors πρῶτον καὶ δεύτερον, a reading which is more natural in view of the absence of an article with διαθηκῶν, and which is confirmed by Nicephorus Callistus. This reading must be correct unless we are to suppose that Eusebius misread Philo. Fabricius suggests that Eusebius probably wrote ὰ καὶ β', which the copyists wrongly referred to the “covenants” instead of to the number of the books, and hence gave the feminine instead of the neuter form.


Treasury of Scriptural Knowledge, Chapter 44

VERSE 	(23) - 

Sir 44:23; Gen 17:19; ; Sir 26:3-Sir 26:5; ; Sir 27:28; ; Sir 28:14; .


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