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PARALLEL HISTORY BIBLE - Wisdom of Solomon 1:16


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LXX- Greek Septuagint - 70 1:16

ασεβεις 765 δε 1161 ταις 3588 χερσιν 5495 και 2532 τοις 3588 λογοις 3056 προσεκαλεσαντο αυτον 846 φιλον 5384 ηγησαμενοι αυτον 846 ετακησαν και 2532 συνθηκην εθεντο 5087 5639 προς 4314 αυτον 846 οτι 3754 αξιοι 514 εισιν 1526 5748 της 3588 εκεινου 1565 μεριδος 3310 ειναι 1511 5750

Douay Rheims Bible

But the wicked with works and words have called it to them: and esteeming it a friend have fallen away, and have made a covenant with it: because they are worthy to be of the part thereof.

King James Bible - 70 1:16

But ungodly men with their works and words called it to them: for when they thought to have it their friend, they consumed to nought, and made a covenant with it, because they are worthy to take part with it.

Early Church Father Links

Npnf-104 iv.ix.xxiii Pg 30, Npnf-108 ii.XLII Pg 77

World Wide Bible Resources


Wisdom 1:16

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.v.xviii Pg 15
See Prov. viii.

Let Hermogenes then confess that the very Wisdom of God is declared to be born and created, for the especial reason that we should not suppose that there is any other being than God alone who is unbegotten and uncreated. For if that, which from its being inherent in the Lord6304

6304 Intra Dominum.

was of Him and in Him, was yet not without a beginning,—I mean6305

6305 Scilicet.

His wisdom, which was then born and created, when in the thought of God It began to assume motion6306

6306 Cœpti agitari.

for the arrangement of His creative works,—how much more impossible6307

6307 Multo magis non capit.

is it that anything should have been without a beginning which was extrinsic to the Lord!6308

6308 Extra Dominum.

But if this same Wisdom is the Word of God, in the capacity6309

6309 Sensu.

of Wisdom, and (as being He) without whom nothing was made, just as also (nothing) was set in order without Wisdom, how can it be that anything, except the Father, should be older, and on this account indeed nobler, than the Son of God, the only-begotten and first-begotten Word?  Not to say that6310

6310 Nedum.

what is unbegotten is stronger than that which is born, and what is not made more powerful than that which is made.  Because that which did not require a Maker to give it existence, will be much more elevated in rank than that which had an author to bring it into being. On this principle, then,6311

6311 Proinde.

if evil is indeed unbegotten, whilst the Son of God is begotten (“for,” says God, “my heart hath emitted my most excellent Word”6312

6312


Anf-03 v.iv.iii.xxii Pg 14
An inexact quotation of Isa. xl .28.

Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975

2975 Honorem.

to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976

2976 Infuscabit.

to the rich man and the king; or will the consideration2977

2977 Titulus.

of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978

2978


Anf-02 vi.iii.ii.vii Pg 5.1


Treasury of Scriptural Knowledge, Chapter 1

VERSE 	(16) - 

Wis 1:16; Prov 8:36; ; Isa 28:15; ; Sir 14:12; .


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