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  • PARALLEL HISTORY BIBLE - Isaiah 28:1


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

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    LXX- Greek Septuagint - Isaiah 28:1

    ουαι 3759 τω 3588 στεφανω 4736 της 3588 υβρεως 5196 οι 3588 μισθωτοι εφραιμ 2187 το 3588 ανθος 438 το 3588 εκπεσον εκ 1537 της 3588 δοξης 1391 επι 1909 της 3588 κορυφης του 3588 ορους 3735 του 3588 παχεος οι 3588 μεθυοντες ανευ 427 οινου 3631

    Douay Rheims Bible

    WOE to the crown of pride, to the drunkards of Ephraim, and to the fading flower the glory of his joy, who were on the
    head of the fat valley, staggering with wine.

    King James Bible - Isaiah 28:1

    Woe to the crown of pride, to the drunkards of Ephraim, whose glorious
    beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!

    World English Bible

    Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious
    beauty, which is on the head of the fertile valley of those who are overcome with wine!

    Early Church Father Links

    Anf-03 v.iv.iii.xxii Pg 14, Npnf-207 iii.xxv Pg 103

    World Wide Bible Resources


    Isaiah 28:1

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.iii.xxii Pg 14
    An inexact quotation of Isa. xl .28.

    Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975

    2975 Honorem.

    to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976

    2976 Infuscabit.

    to the rich man and the king; or will the consideration2977

    2977 Titulus.

    of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978

    2978


    Anf-03 v.iv.vi.iv Pg 16
    Isa. xl. 4.

    —in order that old things might pass away, and a new course begin, even “the new law out of Zion, and the word of the Lord from Jerusalem,”5336

    5336


    Treasury of Scriptural Knowledge, Chapter 28

    VERSE 	(1) - 

    :7; 5:11,22 Pr 23:29 Ho 4:11; 7:5 Am 2:8,12; 6:6


    PARALLEL VERSE BIBLE

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