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  • PARALLEL BIBLE - Isaiah 28:1
    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS   |   VIDEO: BIB

    HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB


    King James Version
    Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
    World English Bible
    Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fertile valley of those who are overcome with wine!

    Douay-Rheims
    WOE to the crown of pride, to the drunkards of Ephraim, and to the fading flower the glory of his joy, who were on the head of the fat valley, staggering with wine.

    Webster's Bible Translation
    Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower; who are on the head of the rich valleys of them that are overcome with wine!

    Original Hebrew

    הוי1945 עטרת5850 גאות1348 שׁכרי7910 אפרים669 וציץ6731 נבל5034 צבי6643 תפארתו8597 אשׁר834 על5921 ראשׁ7218 גיא1516 שׁמנים8081 הלומי1986 יין׃3196


    Treasury of Scriptural Knowledge

    VERSE (1) -

    :7; 5:11,22 Pr 23:29 Ho 4:11; 7:5 Am 2:8,12; 6:6


    SEV Biblia
    ¶ ¡Ay de la corona de soberbia, de los ebrios de Efraín, y de la flor caduca de la hermosura de su gloria, que está sobre la cabeza del valle fértil de los aturdidos del vino!
    Adam Clarke's Bible Commentary

    Verse 1. Wo to the crown of pride] By the crown of pride, &c., Samaria is primarily understood. "Sebaste, the ancient Samaria, is situated on a long mount of an oval figure, having first a fruitful valley, and then a ring of hills running round about it; " Maundrell, p. 58. "E regione horum ruderum mons est peramoenus, planitie admodum frugifera circumseptus, super quem olim Samaria urbs condita fuit; " Fureri Itinerarium, p. 93. The city, beautifully situated on the top of a round hill, and surrounded immediately with a rich valley and a circle of other hills beyond it, suggested the idea of a chaplet or wreath of flowers worn upon their heads on occasions of festivity, expressed by the proud crown and the fading flower of the drunkards. That this custom of wearing chaplets in their banquets prevailed among the Jews, as well as among the Greeks and Romans, appears from the following passage of the book of Wisdom:- "Let us fill ourselves with costly wine and ointments, And let no flower of the spring pass by us: Let us crown ourselves with rose- buds before they are withered." Wisd. ii. 7, 8.


    Matthew Henry Commentary
    -
    God's care over his people. (Is. 27:1-5) A promise of their recall to Divine favour. (Is. 27:6-13)

    Is. 27:1-5 The Lord Jesus with his strong sword, the virtue of his death, and the preaching of his gospel, does and will destroy him tha had the power of death, that is, the devil, that old serpent. The worl is a fruitless, worthless wilderness; but the church is a vineyard, place that has great care taken of it, and from which precious fruit are gathered. God will keep it in the night of affliction an persecution, and in the day of peace and prosperity, the temptations of which are not less dangerous. God also takes care of the fruitfulnes of this vineyard. We need the continual waterings of Divine grace; i these be at any time withdrawn, we wither, and come to nothing. Thoug God sometimes contends with his people, yet he graciously waits to be reconciled unto them. It is true, when he finds briers and thorn instead of vines, and they are set in array against him, he will trea them down and burn them. Here is a summary of the doctrine of the gospel, with which the church is to be watered every moment. Ever sinc sin first entered, there has been, on God's part, a righteous quarrel but, on man's part, most unrighteous. Here is a gracious invitatio given. Pardoning mercy is called the power of our Lord; let us tak hold on that. Christ crucified is the power of God. Let us by livel faith take hold on his strength who is a strength to the needy believing there is no other name by which we can be saved, as a ma that is sinking catches hold of a bough, or cord, or plank, that is in his reach. This is the only way, and it is a sure way, to be saved. God is willing to be reconciled to us.

    Is. 27:6-13 In the days of the gospel, the latter days, the gospe church shall be more firmly fixed than the Jewish church, and shal spread further. May our souls be continually watered and kept, that we may abound in the fruits of the Spirit, in all goodness, righteousness and truth. The Jews yet are kept a separate and a numerous people; the have not been rooted out as those who slew them. The condition of tha nation, through so many ages, forms a certain proof of the Divin origin of the Scriptures; and the Jews live amongst us, a continue warning against sin. But though winds are ever so rough, ever so high God can say to them, Peace, be still. And though God will afflict his people, yet he will make their afflictions to work for the good of their souls. According to this promise, since the captivity in Babylon no people have shown such hatred to idols and idolatry as the Jews. An to all God's people, the design of affliction is to part between the and sin. The affliction has done us good, when we keep at a distanc from the occasions of sin, and use care that we may not be tempted to it. Jerusalem had been defended by grace and the Divine protection; but when God withdrew, she was left like a wilderness. This has awfull come to pass. And this is a figure of the deplorable state of the vineyard, the church, when it brought forth wild grapes. Sinner flatter themselves they shall not be dealt with severely, because God is merciful, and is their Maker. We see how weak those pleas will be Verses 12,13, seem to predict the restoration of the Jews after the Babylonish captivity, and their recovery from their present dispersion This is further applicable to the preaching of the gospel, by whic sinners are gathered into the grace of God; the gospel proclaims the acceptable year of the Lord. Those gathered by the sounding of the gospel trumpet, are brought in to worship God, and added to the church and the last trumpet will gather the saints together _________________________________________________


    Original Hebrew

    הוי1945 עטרת5850 גאות1348 שׁכרי7910 אפרים669 וציץ6731 נבל5034 צבי6643 תפארתו8597 אשׁר834 על5921 ראשׁ7218 גיא1516 שׁמנים8081 הלומי1986 יין׃3196


    Bible Verse Illustrations for Isaiah 28:1

    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

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