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  • PARALLEL BIBLE - Isaiah 28:10


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

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    King James Bible - Isaiah 28:10

    For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:

    World English Bible

    For it is precept on precept, precept on precept;
    line on line, line on line; here a little, there a little.

    Douay-Rheims - Isaiah 28:10

    For command, command again; command, command again; expect, expect again; expect, expect again: a little there, a little there.

    Webster's Bible Translation

    For precept must be upon precept, precept upon precept;
    line upon line, line upon line; here a little, and there a little:

    Original Hebrew

    כי
    3588 צו 6673 לצו 6673 צו 6673 לצו 6673 קו 6957 לקו 6957 קו 6957 לקו 6957 זעיר 2191 שׁם 8033 זעיר 2191 שׁם׃ 8033

    Treasury of Scriptural Knowledge

    VERSE (10) -
    :13; 5:4 De 6:1-6 2Ch 36:15,16 Ne 9:29,30 Jer 11:7; 25:3-7

    SEV Biblia, Chapter 28:10

    Porque mandamiento tras mandamiento, mandamiento sobre mandamiento, renglón tras renglón, renglón tras renglón; un poquito allí, otro poquito allá;

    Clarke's Bible Commentary - Isaiah 28:10

    Verse 10. For
    precept must be upon precept] The original is remarkably abrupt and sententious. The hemistichs are these:- wxl wx wxl wx yk latsav tsav latsav tsav ki wql wq wql wq lakau kau lakau kau µŤ ry[z µŤ ry[z sham zeeir sham zeeir For, - Command to command, command to command.

    Line to line, line to line.

    A little there, a little there.

    Kimchi says wx tsau, precept, is used here for hwxm mitsuah, command, and is used in no other place for it but here. wx tsau signifies a little precept, such as is suited to the capacity of a child; see ver. 9. wq kau signifies the line that a mason stretches out to build a layer of stones by.

    After one layer or course is placed, he raises the line and builds another; thus the building is by degrees regularly completed. This is the method of teaching children, giving them such information as their narrow capacities can receive; and thus the prophet dealt with the Israelites. See Kimchi in loc., and see a fine parallel passage, Heb. v. 12-14, by which this may be well illustrated.

    My old MS. Bible translates oddly:- For sende efter sende, sende efter sende: Abide efter abiide, abide efter abiide: Lytyl ther, lytyl ther.

    Coverdale is also singular:- Commande that may be commanded; Byd that maye be bydden: Foorbyd that maye be forbydden; Kepe backe that maye be kepte backe: Here a litle, there a litle.


    Matthew Henry Commentary
    The desolations of
    Samaria. (Is. 28:1-4) The prosperity of Judah; with reproofs for sinfulness and unbelief. (Is. 28:5-15) Christ is pointe out as the sure Foundation for all believers. (Is. 28:16-22) God' dealings with his people. (Is. 28:23-29)

    Is. 28:1-4 What men are proud of, be it ever so mean, is to them as crown; but pride is the forerunner of destruction. How foolishl drunkards act! Those who are overcome with wine are overcome by Satan and there is not greater drudgery in the world than hard drinking Their health is ruined; men are broken in their callings and estates and their families are ruined by it. Their souls are in danger of being undone for ever, and all merely to gratify a base lust. In God' professing people, like Israel, it is worse than in any other. And he is just in taking away the plenty they thus abuse. The plenty they wer proud of, is but a fading flower. Like the early fruit, which, as soo as discovered, is plucked and eaten.

    Is. 28:5-15 The prophet next turns to Judah, whom he calls the residu of his people. Happy are those alone, who glory in the Lord of host himself. Hence his people get wisdom and strength for every service an every conflict. But it is only in Christ Jesus that the holy God communicates with sinful man. And whether those that teach are drun with wine, or intoxicated with false doctrines and notions concernin the kingdom and salvation of the Messiah, they not only err themselves but lead multitudes astray. All places where such persons have taugh are filled with errors. For our instruction in the things of God, it is needful that the same precept and the same line should be ofte repeated to us, that we may the better understand them. God, by his word, calls us to what is really for our advantage; the service of God is the only true rest for those weary of the service of sin, and ther is no refreshment but under the easy yoke of the Lord Jesus. All thi had little effect upon the people. Those who will not understand what is plain, but scorn and despise it as mean and trifling, are justl punished. If we are at peace with God, we have, in effect, made covenant with death; whenever it comes, it cannot do us any rea damage, if we are Christ's. But to think of making death our friend while by sin we are making God our enemy, is absurd. And do not the make lies their refuge who trust in their own righteousness, or to death-bed repentance? which is a resolution to sin no more, when it is no longer in their power to do so.

    Is. 28:16-22 Here is a promise of Christ, as the only foundation of hope for escaping the wrath to come. This foundation was laid in Zion in the eternal counsels of God. This foundation is a stone, firm an able to support his church. It is a tried stone, a chosen stone approved of God, and never failed any who made trial of it. A corne stone, binding together the whole building, and bearing the whol weight; precious in the sight of the Lord, and of every believer; sure foundation on which to build. And he who in any age or natio shall believe this testimony, and rest all his hopes, and his never-dying soul on this foundation, shall never be confounded. The right effect of faith in Christ is, to quiet and calm the soul, til events shall be timed by Him, who has all times in his own hand an power. Whatever men trust to for justification, except the righteousness of Christ; or for wisdom, strength, and holiness, excep the influences of the Holy Ghost; or for happiness, except the favou of God; that protection in which they thought to shelter themselves will prove not enough to answer the intention. Those who rest in righteousness of their own, will have deceived themselves: the bed i too short, the covering too narrow. God will be glorified in the fulfilling of his counsels. If those that profess to be members of God's church, make themselves like Philistines and Canaanites, the must expect to be dealt with as such. Then dare not to ridicule the reproofs of God's word, or the approaches of judgements.

    Is. 28:23-29 The husbandman applies to his calling with pains an prudence, in all the works of it according to their nature. Thus the Lord, who has given men this wisdom, is wonderful in counsel, an excellent in his working. As the occasion requires, he threatens corrects, spares, shows mercy, or executes vengeance. Afflictions ar God's threshing instruments, to loosen us from the world, to par between us and our chaff, and to prepare us for use. God wil proportion them to our strength; they shall be no heavier than there is need. When his end is answered, the trials and sufferings of his people shall cease; his wheat shall be gathered into the garner, but the chaf shall be burned with unquenchable fire __________________________________________________________________


    Original Hebrew

    כי 3588 צו 6673 לצו 6673 צו 6673 לצו 6673 קו 6957 לקו 6957 קו 6957 לקו 6957 זעיר 2191 שׁם 8033 זעיר 2191 שׁם׃ 8033


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

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