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  • PARALLEL HISTORY BIBLE - Isaiah 28:10


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

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    LXX- Greek Septuagint - Isaiah 28:10

    θλιψιν 2347 επι 1909 θλιψιν 2347 προσδεχου ελπιδα 1680 επ 1909 ' ελπιδι 1680 ετι 2089 μικρον 3397 3398 ετι 2089 μικρον 3397 3398

    Douay Rheims Bible

    For command, command again; command, command again; expect, expect again; expect, expect again: a little there, a little there.

    King James Bible - Isaiah 28:10

    For precept must be upon precept, precept upon precept;
    line upon line, line upon line; here a little, and there a little:

    World English Bible

    For it is precept on precept, precept on precept;
    line on line, line on line; here a little, there a little.

    Early Church Father Links

    Anf-01 ix.ii.xxv Pg 9, Anf-03 v.iv.iii.xxii Pg 14, Anf-05 iii.iii.iii.iv Pg 10, Npnf-206 v.CXXX Pg 54

    World Wide Bible Resources


    Isaiah 28:10

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.ii.xxv Pg 9
    This sentence is wholly unintelligible as it stands in the Latin version. Critics differ greatly as to its meaning; Harvey tries to bring out of it something like the translation given above. [This name is manufactured from a curious abuse of (קו לקו) Isa. xxviii. 10–13, which is variously understood. See (Epiphanius ed. Oehler, vol. i.) Philastr., p. 38.]


    Anf-03 v.iv.iii.xxii Pg 14
    An inexact quotation of Isa. xl .28.

    Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975

    2975 Honorem.

    to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976

    2976 Infuscabit.

    to the rich man and the king; or will the consideration2977

    2977 Titulus.

    of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978

    2978


    Treasury of Scriptural Knowledge, Chapter 28

    VERSE 	(10) - 

    :13; 5:4 De 6:1-6 2Ch 36:15,16 Ne 9:29,30 Jer 11:7; 25:3-7


    PARALLEL VERSE BIBLE

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