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  • PARALLEL HISTORY BIBLE - Isaiah 59:1


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21

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    LXX- Greek Septuagint - Isaiah 59:1

    μη 3361 ουκ 3756 ισχυει 2480 5719 η 2228 1510 5753 3739 3588 χειρ 5495 κυριου 2962 του 3588 σωσαι 4982 5658 η 2228 1510 5753 3739 3588 εβαρυνεν το 3588 ους 3739 3775 αυτου 847 του 3588 μη 3361 εισακουσαι

    Douay Rheims Bible

    BEHOLD the
    hand of the Lord is not shortened that it cannot save, neither is his ear heavy that it cannot hear.

    King James Bible - Isaiah 59:1

    Behold, the LORD's
    hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:

    World English Bible

    Behold, Yahweh's
    hand is not shortened, that it can't save; neither his ear heavy, that it can't hear:

    Early Church Father Links

    Anf-05 iv.v.iii Pg 77, Anf-05 iv.v.v Pg 36, Anf-05 iv.v.xii.iii.v Pg 4, Anf-05 iv.v.xii.iv.xlix Pg 4, Npnf-107 iii.xlii Pg 18, Npnf-211 iv.vi.vii.xii Pg 6, Npnf-204 xxv.iii.iii.ix Pg 39

    World Wide Bible Resources


    Isaiah 59:1

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.iv.lvi Pg 31
    Gen. xviii. 13, 14.

    And after a little interval: ‘And the men rose up from thence, and looked towards Sodom and Gomorrah; and Abraham went with them, to bring them on the way. And the Lord said, I will not conceal from Abraham, my servant, what I do.’2140

    2140


    Anf-03 v.ix.x Pg 8
    Gen. xviii. 14.

    But if we choose to apply this principle so extravagantly and harshly in our capricious imaginations, we may then make out God to have done anything we please, on the ground that it was not impossible for Him to do it. We must not, however, because He is able to do all things suppose that He has actually done what He has not done. But we must inquire whether He has really done it. God could, if He had liked, have furnished man with wings to fly with, just as He gave wings to kites. We must not, however, run to the conclusion that He did this because He was able to do it.  He might also have extinguished Praxeas and all other heretics at once; it does not follow, however, that He did, simply because He was able. For it was necessary that there should be both kites and heretics; it was necessary also that the Father should be crucified.7874

    7874 An ironical reference to a great paradox in the Praxean heresy.

    In one sense there will be something difficult even for God—namely, that which He has not done—not because He could not, but because He would not, do it.  For with God, to be willing is to be able, and to be unwilling is to be unable; all that He has willed, however, He has both been able to accomplish, and has displayed His ability. Since, therefore, if God had wished to make Himself a Son to Himself, He had it in His power to do so; and since, if He had it in His power, He effected His purpose, you will then make good your proof of His power and His will (to do even this) when you shall have proved to us that He actually did it.


    Anf-01 viii.iv.cxxvi Pg 9
    Num. xi. 23.

    And again, in other words, it thus says: ‘But the Lord spoke unto me, Thou shalt not go over this Jordan: the Lord thy God, who goeth before thy face, He shall cut off the nations.’2447

    2447


    Treasury of Scriptural Knowledge, Chapter 59

    VERSE 	(1) - 

    Isa 50:2 Ge 18:14 Nu 11:23 Jer 32:17


    PARALLEL VERSE BIBLE

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