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  • PARALLEL HISTORY BIBLE - Isaiah 66:1


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS   |   VIDEO: GEN - BIB


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    LXX- Greek Septuagint - Isaiah 66:1

    ουτως 3779 λεγει 3004 5719 κυριος 2962 ο 3588 3739 ουρανος 3772 μοι 3427 θρονος 2362 η 2228 1510 5753 3739 3588 δε 1161 γη 1093 υποποδιον 5286 των 3588 ποδων 4228 μου 3450 ποιον 4169 οικον 3624 οικοδομησετε 3618 5692 μοι 3427 η 2228 1510 5753 3739 3588 ποιος τοπος 5117 της 3588 καταπαυσεως 2663 μου 3450

    Douay Rheims Bible

    THUS saith the Lord: Heaven is my throne, and the earth my footstool: what is this house that you will build to me? and what is this
    place of my rest?

    King James Bible - Isaiah 66:1

    Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the
    place of my rest?

    World English Bible

    Thus says Yahweh, "Heaven is my throne, and the earth is my footstool: what kind of house will you build to me? and what
    place shall be my rest?

    Early Church Father Links

    Anf-01 viii.ii.xxxvii Pg 3, Anf-01 vi.ii.xvi Pg 4, Anf-01 viii.iv.xxii Pg 5, Anf-01 ix.vi.iii Pg 18, Anf-02 v.ii.ix Pg 6.1, Anf-02 vi.ii.viii Pg 11.1, Anf-02 vi.iv.ii.ii Pg 6.1, Anf-02 vi.iv.v.xi Pg 22.1, Anf-02 vi.iv.v.xiv Pg 139.1, Anf-03 v.ix.xvi Pg 19, Anf-05 iv.v.xii.iv.vii Pg 3, Anf-05 vi.iii.iv Pg 10, Anf-05 vi.iii.vii Pg 8, Anf-05 iv.v.xii.iii.v Pg 6, Npnf-103 iv.i.iv.xviii Pg 27, Npnf-106 v.iii.ix Pg 15, Npnf-106 vii.v Pg 53, Npnf-108 ii.CXXII Pg 29, Npnf-108 ii.IX Pg 33, Npnf-108 ii.XCI Pg 42, Npnf-108 ii.XCIX Pg 12, Npnf-108 ii.XCIX Pg 25, Npnf-201 iv.viii.ii Pg 3, Npnf-205 viii.i.iv.xii Pg 22, Npnf-206 vi.ix.II Pg 83, Npnf-207 ii.x Pg 45, Npnf-207 iii.iv Pg 307, Npnf-207 iii.xxv Pg 80, Npnf-209 iii.iv.i.xiii Pg 9, Npnf-209 ii.v.ii.i Pg 12, Npnf-210 iv.ii.iv.xi Pg 28, Npnf-211 iv.iii.viii.iii Pg 5

    World Wide Bible Resources


    Isaiah 66:1

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.ii.xxxvii Pg 3
    Isa. lxvi. 1.

    And again, in another place, “Your new moons and your sabbaths My soul hateth; and the great day of the fast and of ceasing from labour I cannot away with; nor, if ye come to be seen of Me, will I hear you: your hands are full of blood; and if ye bring fine flour, incense, it is abomination unto Me: the fat of lambs and the blood of bulls I do not desire. For who hath required this at your hands? But loose every bond of wickedness, tear asunder the tight knots of violent contracts, cover the houseless and naked, deal thy bread to the hungry.”1843

    1843


    Anf-01 vi.ii.xvi Pg 4
    Isa. lxvi. 1.

    Ye perceive that their hope is vain. Moreover, He again says, “Behold, they who have cast down this temple, even they shall build it up again.”1675

    1675


    Anf-01 viii.iv.xxii Pg 5
    Isa. lxvi. 1.



    Anf-01 ix.vi.iii Pg 18
    Isa. lxvi. 1.

    And besides this Being there is no other God; otherwise He would not be termed by the Lord either “God” or “the great King;” for a Being who can be so described admits neither of any other being compared with nor set above Him. For he who has any superior over him, and is under the power of another, this being never can be called either “God” or “the great King.”


    Anf-02 v.ii.ix Pg 6.1


    Anf-02 vi.ii.viii Pg 11.1


    Anf-02 vi.iv.ii.ii Pg 6.1


    Anf-02 vi.iv.v.xi Pg 22.1


    Anf-02 vi.iv.v.xiv Pg 139.1


    Anf-03 v.ix.xvi Pg 19
    Isa. lxvi. 1.

    in whom is every place, but Himself is in no place; who is the utmost bound of the universe;—how happens it, I say, that He (who, though) the Most High, should yet have walked in paradise towards the cool of the evening, in quest of Adam; and should have shut up the ark after Noah had entered it; and at Abraham’s tent should have refreshed Himself under an oak; and have called to Moses out of the burning bush; and have appeared as “the fourth” in the furnace of the Babylonian monarch (although He is there called the Son of man),—unless all these events had happened as an image, as a mirror, as an enigma (of the future incarnation)? Surely even these things could not have been believed even of the Son of God, unless they had been given us in the Scriptures; possibly also they could not have been believed of the Father, even if they had been given in the Scriptures, since these men bring Him down into Mary’s womb, and set Him before Pilate’s judgment-seat, and bury Him in the sepulchre of Joseph. Hence, therefore, their error becomes manifest; for, being ignorant that the entire order of the divine administration has from the very first had its course through the agency of the Son, they believe that the Father Himself was actually seen, and held converse with men, and worked, and was athirst, and suffered hunger (in spite of the prophet who says: “The everlasting God, the Lord, the Creator of the ends of the earth, shall never thirst at all, nor be hungry;”7978

    7978


    Npnf-201 iv.viii.ii Pg 3


    Treasury of Scriptural Knowledge, Chapter 66

    VERSE 	(1) - 

    1Ki 8:27 1Ch 28:2 2Ch 6:18 Ps 11:4; 99:9; 132:7 Mt 5:34,35


    PARALLEL VERSE BIBLE

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