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  • PARALLEL HISTORY BIBLE - Isaiah 25:1


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS   |   VIDEO: BIB


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    LXX- Greek Septuagint - Isaiah 25:1

    κυριε 2962 ο 3588 3739 θεος 2316 μου 3450 δοξασω 1392 5692 σε 4571 υμνησω 5214 5692 το 3588 ονομα 3686 σου 4675 οτι 3754 εποιησας 4160 5656 θαυμαστα 2298 πραγματα βουλην 1012 αρχαιαν αληθινην γενοιτο 1096 5636 κυριε 2962

    Douay Rheims Bible

    O LORD, thou
    art my God, I will exalt thee, and give glory to thy name: for thou hast done wonderful things, thy designs of old faithful, amen.

    King James Bible - Isaiah 25:1

    O LORD, thou
    art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth.

    World English Bible

    Yahweh, you are my God. I will exalt you! I will praise your name, for you have done wonderful things, things planned
    long ago, in complete faithfulness and truth.

    Early Church Father Links

    Anf-06 xi.viii Pg 62, Anf-05 iv.v.xii.iii.xxi Pg 3

    World Wide Bible Resources


    Isaiah 25:1

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 v.xv.iii Pg 3
    Isa. xliv. 6.

    concerning the Father of the universe, do also speak of our Lord Jesus Christ. “A Son,” they say, has been given to us, on whose shoulder the government is from above; and His name is called the Angel of great counsel, Wonderful, Counsellor, the strong and mighty God.”1226

    1226


    Anf-01 viii.vi.xxi Pg 2
    Isa. xliv. 6.

    On this account, then, as I before said, God did not, when He sent Moses to the Hebrews, mention any name, but by a participle He mystically teaches them that He is the one and only God. “For,” says He; “I am the Being;” manifestly contrasting Himself, “the Being,” with those who are not,2549

    2549 Literally, “with the not-beings.”

    that those who had hitherto been deceived might see that they were attaching themselves, not to beings, but to those who had no being. Since, therefore, God knew that the first men remembered the old delusion of their forefathers, whereby the misanthropic demon contrived to deceive them when he said to them, “If ye obey me in transgressing the commandment of God, ye shall be as gods,” calling those gods which had no being, in order that men, supposing that there were other gods in existence, might believe that they themselves could become gods. On this account He said to Moses, “I am the Being,” that by the participle “being” He might teach the difference between God who is and those who are not.2550

    2550 Literally, “between the God being and not-beings.”

    Men, therefore, having been duped by the deceiving demon, and having dared to disobey God, were cast out of Paradise, remembering the name of gods, but no longer being taught by God that there are no other gods. For it was not just that they who did not keep the first commandment, which it was easy to keep, should any longer be taught, but should rather be driven to just punishment. Being therefore banished from Paradise, and thinking that they were expelled on account of their disobedience only, not knowing that it was also because they had believed in the existence of gods which did not exist, they gave the name of gods even to the men who were afterwards born of themselves. This first false fancy, therefore, concerning gods, had its origin with the father of lies. God, therefore, knowing that the false opinion about the plurality of gods was burdening the soul of man like some disease, and wishing to remove and eradicate it, appeared first to Moses, and said to him, “I am He who is.” For it was necessary, I think, that he who was to be the ruler and leader of the Hebrew people should first of all know the living God. Wherefore, having appeared to him first, as it was possible for God to appear to a man, He said to him, “I am He who is;” then, being about to send him to the Hebrews, He further orders him to say, “He who is hath sent me to you.”


    Anf-02 v.ii.ix Pg 4.1


    Anf-03 v.v.vi Pg 4
    Matt. xvi. 26. Some omit this quotation.

    Him I seek, who died for us: Him I desire, who rose again for our sake. This is the gain which is laid up for me. Pardon me, brethren: do not hinder me from living, do not wish to keep me in a state of death;863

    863 Literally, “to die.”

    and while I desire to belong to God, do not ye give me over to the world. Suffer me to obtain pure light: when I have gone thither, I shall indeed be a man of God. <index subject1="Imitators" subject2="of Christ" title="76" id="v.v.vi-p5.1"/>Permit me to be an imitator of the passion of my God. If any one has Him within himself, let him consider what I desire, and let him have sympathy with me, as knowing how I am straitened.


    Anf-03 v.ix.xviii Pg 5
    Isa. xlv. 5, 18; xliv. 6.

    who shows us that He is the only God, but in company with His Son, with whom “He stretcheth out the heavens alone.”7988

    7988


    Anf-03 v.v.vi Pg 6
    <index subject1="Kingdom of God looked for" title="76" id="v.v.vi-p6.1"/><index subject1="Ignatius" subject2="his desire for martyrdom" title="76" id="v.v.vi-p6.2"/>All the ends of the world, and all the kingdoms of this earth,864

    864 Literally, “this age.”

    shall profit me nothing. <index subject1="Life" title="76" id="v.v.vi-p7.1"/>It is better for me to die for the sake of Jesus Christ, than to reign over all the ends of the earth. “For what is a man profited, if he gain the whole world, but lose his own soul?” <index subject1="Christ" subject2="His person" title="76" id="v.v.vi-p7.2"/>I long after the Lord, the Son of the true God and Father, even Jesus Christ. Him I seek, who died for us and rose again. Pardon me, brethren: do not hinder me in attaining to life; for Jesus is the life of believers. Do not wish to keep me in a state of death,865

    865 Literally, “to die.”

    for life without Christ is death. While I desire to belong to God, do not ye give me over to the world. Suffer me to obtain pure light: when I have gone thither, I shall indeed be a man of God. <index subject1="Imitators" subject2="of Christ" title="76" id="v.v.vi-p8.1"/>Permit me to be an imitator of the passion of Christ, my God. If any one has Him within himself, let him consider what I desire, and let him have sympathy with me, as knowing how I am straitened.
    fire in me desiring to be fed;867

    867 Literally, “desiring material.”

    but there is within me a water that liveth and speaketh,868

    868


    Anf-03 v.ix.xviii Pg 6
    Isa. xliv. 24.



    Anf-03 v.ix.xix Pg 13
    Isa. xliv. 24.

    because by the Word were the heavens established.8000

    8000


    Anf-03 v.viii.lviii Pg 3
    Isa. xxxv. 10.

    Well, there is nothing eternal until after the resurrection. “And sorrow and sighing,” continues he, “shall flee away.”7729

    7729


    Anf-03 v.viii.lviii Pg 4
    Ver. 10.

    The angel echoes the same to John: “And God shall wipe away all tears from their eyes;”7730

    7730


    Anf-01 ii.ii.xxvi Pg 3
    Ps. xxviii. 7, or some apocryphal book.

    and again, “I laid me down, and slept; I awaked, because Thou art with me;”107

    107


    Npnf-201 iv.vi.i.xxxviii Pg 12


    Anf-01 viii.iv.xxxvii Pg 4
    Ps. xcix.



    Edersheim Bible History

    Lifetimes xi.ix Pg 226.2


    Treasury of Scriptural Knowledge, Chapter 25

    VERSE 	(1) - 

    Isa 26:13; 61:10 Ex 15:2 1Ch 29:10-20 Ps 99:5; 118:28; 145:1; 146:2


    PARALLEL VERSE BIBLE

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