PARALLEL HISTORY BIBLE - Isaiah 11:1
CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16
TEXT: BIB | AUDIO: MISLR - MISC - DAVIS | VIDEO: BIB
ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE
HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB
And a star of light has arisen, and a flower has sprung from the root of Jesse—this Christ. For by the power of God He was conceived by a virgin of the seed of Jacob, who was the father of Judah, who, as we have shown, was the father of the Jews; and Jesse was His forefather according to the oracle, and He was the son of Jacob and Judah according to lineal descent.
LXX- Greek Septuagint - Isaiah 11:1 και 2532 εξελευσεται 1831 5695 ραβδος 4464 εκ 1537 της 3588 ριζης 4491 ιεσσαι 2421 και 2532 ανθος 438 εκ 1537 της 3588 ριζης 4491 αναβησεται 305 5695
Douay Rheims Bible AND there shall come forth a rod out of the root of Jesse, and a flower shall rise up out of his root.
King James Bible - Isaiah 11:1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
World English Bible A shoot will come out of the stock of Jesse, and a branch out of his roots will bear fruit.
Early Church Father Links Anf-01 viii.ii.xxxii Pg 4, Anf-01 ix.iv.x Pg 20, Anf-01 viii.iv.lxxxvii Pg 2, Anf-02 vi.iii.i.vii Pg 37.1, Anf-02 vi.iv.v.xv Pg 11.2, Anf-03 iv.vi.xiii Pg 5, Anf-03 v.iv.v.i Pg 31, Anf-03 iv.ix.ix Pg 63, Anf-03 v.iv.iv.xvii Pg 11, Anf-03 v.iv.vi.viii Pg 18, Anf-03 v.iv.vi.viii Pg 30, Anf-04 iii.xi.v.iv Pg 318, Anf-05 iii.iv.ii.i Pg 41, Anf-05 vi.iii.x Pg 8, Anf-05 iv.v.xii.iii.xii Pg 4, Anf-07 ix.vi.iii Pg 96, Anf-07 ix.vii.iii Pg 5, Anf-07 iii.ii.iv.xiii Pg 18, Anf-08 vii.vi.vii Pg 5, Anf-09 xv.iii.i.xli Pg 3, Anf-09 xv.iii.i.xxiii Pg 26, Npnf-108 ii.LXXIII Pg 7, Npnf-109 xi.ii Pg 62, Npnf-111 vii.xxx Pg 10, Npnf-203 iv.ix.ii Pg 332, Npnf-203 vi.xii.ii.xxvi Pg 5, Npnf-203 iv.vii Pg 50, Npnf-203 iv.x.clii Pg 61, Npnf-204 xxv.iii.iii.iii Pg 50, Npnf-206 v.XLVI Pg 103, Npnf-206 v.XXII Pg 161, Npnf-206 v.LVII Pg 54, Npnf-206 v.LXXV Pg 7, Npnf-207 iii.xxiv Pg 61, Npnf-209 iii.iv.iv.xiv Pg 6, Npnf-210 iv.ii.iii.vi Pg 17, Npnf-212 ii.v.xiii Pg 10, Npnf-213 iii.ix.iii Pg 42
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-01 viii.ii.xxxii Pg 4
Isa. xi. 1.
Anf-01 ix.iv.x Pg 20 And again Esaias, pointing out beforehand His unction, and the reason why he was anointed, does himself say, “The Spirit of God is upon Me, because He hath anointed Me: He hath sent Me to preach the Gospel to the lowly, to heal the broken up in heart, to proclaim liberty to the captives, and sight to the blind; to announce the acceptable year of the Lord, and the day of vengeance; to comfort all that mourn.”3390
Isa. xi. 1, etc.
Anf-01 viii.iv.lxxxvii Pg 2 (now you admitted to me,” continued he, “that this referred to Christ, and you maintain Him to be pre-existent God, and having become incarnate by God’s will, to be born man by the Virgin:) how He can be demonstrated to have been pre-existent, who is filled with the powers of the Holy Ghost, which the Scripture by Isaiah enumerates, as if He were in lack of them?”
Isa. xi. 1 ff.
Anf-02 vi.iii.i.vii Pg 37.1
Anf-02 vi.iv.v.xv Pg 11.2
Anf-03 iv.vi.xiii Pg 5 Never mind the state horses with their crown. Your Lord, when, according to the Scripture, He would enter Jerusalem in triumph, had not even an ass of His own. These (put their trust) in chariots, and these in horses; but we will seek our help in the name of the Lord our God.431
Isa. xi. 1.
Anf-03 v.iv.v.i Pg 31 Forasmuch then as he said, that from the Creator there would come other laws, and other words, and new dispensations of covenants, indicating also that the very sacrifices were to receive higher offices, and that amongst all nations, by Malachi when he says: “I have no pleasure in you, saith the Lord, neither will I accept your sacrifices at your hands. For from the rising of the sun, even unto the going down of the same, my name shall be great among the Gentiles; and in every place a sacrifice is offered unto my name, even a pure offering”3506
Isa. xi. 1.
Anf-03 iv.ix.ix Pg 63 For to none of men was the universal aggregation of spiritual credentials appropriate, except to Christ; paralleled as He is to a “flower” by reason of glory, by reason of grace; but accounted “of the root of Jesse,” whence His origin is to be deduced,—to wit, through Mary.1306
See Isa. xi. 1, 2, especially in LXX.
Anf-03 v.iv.iv.xvii Pg 11 Now to no man, except Christ, would the diversity of spiritual proofs suitably apply. He is indeed like a flower for the Spirit’s grace, reckoned indeed of the stem of Jesse, but thence to derive His descent through Mary. Now I purposely demand of you, whether you grant to Him the destination3335
Isa. xi. 1, 2.
3335 Intentionem. of all this humiliation, and suffering, and tranquillity, from which He will be the Christ of Isaiah,—a man of sorrows, and acquainted with grief, who was led as a sheep to the slaughter, and who, like a lamb before the shearer, opened not His mouth;3336
Anf-03 v.iv.vi.viii Pg 18 In this figure of a flower he shows that Christ was to arise out of the rod which sprang from the stem of Jesse; in other words, from the virgin of the race of David, the son of Jesse. In this Christ the whole substantia of the Spirit would have to rest, not meaning that it would be as it were some subsequent acquisition accruing to Him who was always, even before His incarnation, the Spirit of God;5545
Isa. xi. 1–3.
5545 We have more than once shown that by Tertullian and other ancient fathers, the divine nature of Christ was frequently designated “Spirit.” so that you cannot argue from this that the prophecy has reference to that Christ who (as mere man of the race only of David) was to obtain the Spirit of his God. (The prophet says,) on the contrary, that from the time when (the true Christ) should appear in the flesh as the flower predicted,5546
5546 Floruisset in carne. rising from the root of Jesse, there would have to rest upon Him the entire operation of the Spirit of grace, which, so far as the Jews were concerned, would cease and come to an end. This result the case itself shows; for after this time the Spirit of the Creator never breathed amongst them. From Judah were taken away “the wise man, and the cunning artificer, and the counsellor, and the prophet;”5547
Anf-03 v.iv.vi.viii Pg 30 See how the apostle agrees with the prophet both in making the distribution of the one Spirit, and in interpreting His special graces. This, too, I may confidently say: he who has likened the unity of our body throughout its manifold and divers members to the compacting together of the various gifts of the Spirit,5557
Comp. 1 Cor. xii. 8–11 and Isa. xi. 1–; 3.
Edersheim Bible History
Lifetimes vii.ix Pg 37.1, Lifetimes viii.xvii Pg 82.3, Lifetimes xi.ix Pg 44.1, Lifetimes xi.ix Pg 106.1, Lifetimes xi.ix Pg 125.1, Lifetimes xi.ix Pg 170.3, Lifetimes xi.ix Pg 179.1
Treasury of Scriptural Knowledge, Chapter 11
VERSE (1) -
:10 Ru 4:17 1Sa 17:58 Mt 1:6-16 Lu 2:23-32 Ac 13:22,23
PARALLEL VERSE BIBLE