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  • PARALLEL HISTORY BIBLE - Isaiah 57:1


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21

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    LXX- Greek Septuagint - Isaiah 57:1

    ιδετε 1492 5628 ως 5613 ο 3588 3739 δικαιος 1342 απωλετο 622 5639 και 2532 ουδεις 3762 εκδεχεται 1551 5736 τη 3588 καρδια 2588 και 2532 ανδρες 435 δικαιοι 1344 5719 αιρονται και 2532 ουδεις 3762 κατανοει απο 575 γαρ 1063 προσωπου 4383 αδικιας 93 ηρται ο 3588 3739 δικαιος 1342

    Douay Rheims Bible

    THE just perisheth, and no man layeth it to
    heart, and men of mercy are taken away, because there is none that understandeth; for the just man is taken away from before the face of evil.

    King James Bible - Isaiah 57:1

    The righteous perisheth, and no man layeth it to
    heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.

    World English Bible

    The righteous perishes, and no man lays it to
    heart; and merciful men are taken away, none considering that the righteous is taken away from the evil [to come].

    Early Church Father Links

    Anf-01 viii.iv.cx Pg 4, Anf-01 viii.ii.xlviii Pg 3, Anf-01 ix.vi.xxxv Pg 14, Anf-01 viii.iv.xvi Pg 5, Anf-03 v.iv.iv.xxii Pg 11, Anf-03 v.iv.v.xxviii Pg 7, Anf-03 v.x.viii Pg 4, Anf-03 v.iv.v.xxi Pg 36, Anf-05 iv.v.xii.iii.xv Pg 5, Anf-07 ix.vi.i Pg 77, Npnf-108 ii.LXXXII Pg 16, Npnf-203 vi.xiii.xxviii Pg 5, Npnf-207 ii.xviii Pg 14, Npnf-207 ii.xix Pg 27

    World Wide Bible Resources


    Isaiah 57:1

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.iv.cx Pg 4
    Isa. lvii. 1.



    Anf-01 viii.ii.xlviii Pg 3
    Isa. lvii. 1.


    Anf-01 ix.vi.xxxv Pg 14
    Isa. lvii. 1.

    These things were acted beforehand in Abel, were also previously declared by the prophets, but were accomplished in the Lord’s person; and the same [is still true] with regard to us, the body following the example of the Head.


    Anf-01 viii.iv.xvi Pg 5
    Isa. lvii. 1–4.



    Anf-03 v.iv.iv.xxii Pg 11
    Isa. lvii. 1.

    Who is this but Christ? “Come, say they, let us take away the righteous, because He is not for our turn, (and He is clean contrary to our doings).”3409

    3409


    Anf-03 v.iv.v.xxviii Pg 7
    Isa. lvii. 1.

    “But I will show you whom ye shall fear: fear Him who, after He hath killed, hath power to cast into hell” (meaning, of course, the Creator); “yea, I say unto you, fear Him.”4625

    4625


    Anf-03 v.x.viii Pg 4
    Isa. lvii. 1.

    Here, too, you have both an announcement of martyrdoms, and of the recompense they bring. From the beginning, indeed, righteousness suffers violence.  Forthwith, as soon as God has begun to be worshipped, religion has got ill-will for her portion. He who had pleased God is slain, and that by his brother.  Beginning with kindred blood, in order that it might the more easily go in quest of that of strangers, ungodliness made the object of its pursuit, finally, that not only of righteous persons, but even of prophets also. David is persecuted; Elias put to flight; Jeremias stoned; Esaias cut asunder; Zacharias butchered between the altar and the temple, imparting to the hard stones lasting marks of his blood.8266

    8266


    Anf-03 v.iv.v.xxi Pg 36
    Isa. lvii. i.

    When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

    4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

    no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

    4292


    Treasury of Scriptural Knowledge, Chapter 57

    VERSE 	(1) - 

    2Ch 32:33; 35:24


    PARALLEL VERSE BIBLE

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