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  • PARALLEL HISTORY BIBLE - Isaiah 28:12


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

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    LXX- Greek Septuagint - Isaiah 28:12

    λεγοντες 3004 5723 αυτω 846 τουτο 5124 το 3588 αναπαυμα τω 3588 πεινωντι και 2532 τουτο 5124 το 3588 συντριμμα 4938 και 2532 ουκ 3756 ηθελησαν 2309 5656 ακουειν 191 5721

    Douay Rheims Bible

    To whom he said: This is my rest, refresh the weary, and this is my refreshing: and they would not hear.

    King James Bible - Isaiah 28:12

    To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.

    World English Bible

    to whom he said, "This is the resting
    place. Give rest to weary;" and "This is the refreshing;" yet they would not hear.

    Early Church Father Links

    Npnf-206 vi.ix.II Pg 82

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    Isaiah 28:12

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ii.ii.xv Pg 7
    Ps. xii. 3–5.



    Anf-01 v.iii.ix Pg 14
    Ps. vi., Ps. xii. (inscrip.). [N.B.—The reference is to the title of these two psalms, as rendered by the LXX. Εἰς τὸ τέλος ὑπὲρ τῆς ὀγδόης.]

    on which our life both sprang up again, and the victory over death was obtained in Christ, whom the children of perdition, the enemies of the Saviour, deny, “whose god is their belly, who mind earthly things,”692

    692


    Anf-02 vi.iv.iv.v Pg 28.1


    Anf-01 vi.ii.xi Pg 4
    Cod. Sin. has, “have dug a pit of death.” See Jer. ii. 12, 13.

    Is my holy hill Zion a desolate rock? For ye shall be as the fledglings of a bird, which fly away when the nest is removed.”1594


    Anf-01 viii.iv.cxiv Pg 7
    Jer. ii. 13.



    Anf-01 viii.iv.cxl Pg 2
    Jer. ii. 13.

    But they are cisterns broken, and holding no water, which your own teachers have digged, as the Scripture also expressly asserts, ‘teaching for doctrines the commandments of men.’2483

    2483


    Anf-01 ix.iv.xxv Pg 6
    Jer. ii. 13.

    out of earthly trenches, and drink putrid water out of the mire, fleeing from the faith of the Church lest they be convicted; and rejecting the Spirit, that they may not be instructed.


    Anf-02 vi.iii.i.ix Pg 23.1


    Anf-03 iv.ix.xiii Pg 32
    ὑδατος ζωῆς in the LXX. here (ed. Tischendorf, who quotes the Cod. Alex. as reading, however, ὑδατος ζῶντος). Comp. Rev. xxii. 1, 17, and xxi. 6; John vii. 37–39. (The reference, it will be seen, is still to Jer. ii. 10–13; but the writer has mixed up words of Amos therewith.)

    and they have digged for themselves worn-out tanks, which will not be able to contain water.” Undoubtedly, by not receiving Christ, the “fount of water of life,” they have begun to have “worn-out tanks,” that is, synagogues for the use of the “dispersions of the Gentiles,”1411

    1411


    Anf-01 viii.ix.xiii Pg 2
    Jer. ii. 19, etc. (LXX.)

    From manuscript of the writings of Justin.


    Anf-01 ix.vi.xxxviii Pg 29
    Jer. ii. 19.

    God thus determining all things beforehand for the bringing of man to perfection, for his edification, and for the revelation of His dispensations, that goodness may both be made apparent, and righteousness perfected, and that the Church may be fashioned after the image of His Son, and that man may finally be brought to maturity at some future time, becoming ripe through such privileges to see and comprehend God.4416

    4416 [If we but had the original, this would doubtless be found in all respects a noble specimen of primitive theology.]



    Anf-01 viii.iv.cxxxi Pg 2
    Deut. xxxii. 7 ff.

    And having said this, I added: “The Seventy have translated it, ‘He set the bounds of the nations according to the number of the angels of God.’ But because my argument is again in nowise weakened by this, I have adopted your exposition. And you yourselves, if you will confess the truth, must acknowledge that we, who have been called by God through the despised and shameful mystery of the cross (for the confession of which, and obedience to which, and for our piety, punishments even to death have been inflicted on us by demons, and by the host of the devil, through the aid ministered to them by you), and endure all torments rather than deny Christ even by word, through whom we are called to the salvation prepared beforehand by the Father, are more faithful to God than you, who were redeemed from Egypt with a high hand and a visitation of great glory, when the sea was parted for you, and a passage left dry, in which [God] slew those who pursued you with a very great equipment, and splendid chariots, bringing back upon them the sea which had been made a way for your sakes; on whom also a pillar of light shone, in order that you, more than any other nation in the world, might possess a peculiar light, never-failing and never-setting; for whom He rained manna as nourishment, fit for the heavenly angels, in order that you might have no need to prepare your food; and the water at Marah was made sweet; and a sign of Him that was to be crucified was made, both in the matter of the serpents which bit you, as I already mentioned (God anticipating before the proper times these mysteries, in order to confer grace upon you, to whom you are always convicted of being thankless), as well as in the type of the extending of the hands of Moses, and of <index subject1="Christ Jesus" title="265" id="viii.iv.cxxxi-p2.2"/><index subject1="Christ Jesus" subject2="figures of: Joshua" title="265" id="viii.iv.cxxxi-p2.3"/>Oshea being named Jesus (Joshua); when you fought against Amalek: concerning which God enjoined that the incident be recorded, and the name of Jesus laid up in your understandings; saying that this is He who would blot out the memorial of Amalek from under heaven. <index subject1="Types of Christ" title="265" id="viii.iv.cxxxi-p2.4"/>Now it is clear that the memorial of Amalek remained after the son of Nave (Nun): but He makes it manifest through Jesus, who was crucified, of whom also those symbols were fore-announcements of all that would happen to Him, the demons would be destroyed, and would dread His name, and that all principalities and kingdoms would fear Him; and that they who believe in Him out of all nations would be shown as God-fearing and peaceful men; and the facts already quoted by me, Trypho, indicate this. Again, when you desired flesh, so vast a quantity of quails was given you, that they could not be told; for whom also water gushed from the rock; and a cloud followed you for a shade from heat, and covering from cold, declaring the manner and signification of another and new heaven; the latchets of your shoes did not break, and your shoes waxed not old, and your garments wore not away, but even those of the children grew along with them.

    Treasury of Scriptural Knowledge, Chapter 28

    VERSE 	(12) - 

    Isa 30:15 2Ch 14:11; 16:8,9 Jer 6:16 Mt 11:28,29


    PARALLEL VERSE BIBLE

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