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  • PARALLEL BIBLE - Isaiah 65:1


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

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    King James Bible - Isaiah 65:1

    I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.

    World English Bible

    "I am inquired of by those who didn't ask; I am found by those who didn't seek me: I said, See me, see me, to a nation that was not called by my name.

    Douay-Rheims - Isaiah 65:1

    THEY have sought me that before asked not for me, they have found me that sought me not. I said: Behold me, behold me, to a nation that did not call upon my name.

    Webster's Bible Translation

    I am sought by them that asked not for me; I am found by them that sought me not: I said, Behold me, behold me, to a nation that was not called by my name.

    Original Hebrew

    נדרשׁתי
    1875 ללוא 3808 שׁאלו 7592 נמצאתי 4672 ללא 3808 בקשׁני 1245 אמרתי 559 הנני 2005 הנני 2005 אל 413 גוי 1471 לא 3808 קרא 7121 בשׁמי׃ 8034

    Treasury of Scriptural Knowledge

    VERSE (1) -
    Isa 2:2,3; 11:10; 55:5 Ps 22:27 Ro 9:24-26,30; 10:20 Eph 2:12,13

    SEV Biblia, Chapter 65:1

    ¶ Fui buscado de los que no preguntaban por mí ; fui hallado de los que no me buscaban. Dije a gente que no invocaba mi nombre: Heme aquí, heme aquí.

    Clarke's Bible Commentary - Isaiah 65:1

    Verse 1. I am sought of them that asked not for me "I am made known to those that asked not for me"] ytrdn nidrashti, emfanhv egenomhn, the Septuagint, Alexandrian, and St.
    Paul, Rom. x. 20; who has however inverted the order of the phrases, emfanhv egeomhn, "I was made manifest, "and euredhn, "I was found, "from that which they have in the Septuagint. ytrdn nidrashti means, "I am sought so as to be found. " Vitringa. If this be the true meaning of the word, then wla shaalu, "that asked, "which follows, should seem defective, the verb wanting its object: but two MSS., one of them ancient, have ynwla shealuni, "asked me; " and another MS. yl wla shealu li, "asked for me; " one or other of which seems to be right. But Cocceius in Lex., and Vitringa in his translation, render ytrdn nidrashti, by "I have answered; " and so the verb is rendered by all the ancient Versions in Ezek. xx. 3, 31. If this be right, the translation will be, "I have answered those that asked not. " I leave this to the reader's judgment; but have followed in my translation the Septuagint and St. Paul, and the MSS. above mentioned.

    ynqb bikeshuni is written regularly and fully in above a hundred MSS.

    and in the oldest edition, ynwqb bikeshuni. - L.


    Matthew Henry Commentary
    The calling of the Gentiles, and the rejection of the
    Jews. (Is 65:1-7) The Lord would preserve a remnant. (Is. 65:8-10) Judgments upo the wicked. (Is. 65:11-16) The future happy and flourishing state of the church. (Is. 65:17-25)

    Is. 65:1-7 The Gentiles came to seek God, and find him, because the were first sought and found of him. Often he meets some thoughtles trifler or profligate opposer, and says to him, Behold me; and a speed change takes place. All the gospel day, Christ waited to be gracious The Jews were bidden, but would not come. It is not without cause the are rejected of God. They would do what most pleased them. The grieved, they vexed the Holy Spirit. They forsook God's temple, an sacrificed in groves. They cared not for the distinction between clea and unclean meats, before it was taken away by the gospel. Perhaps thi is put for all forbidden pleasures, and all that is thought to be gotten by sin, that abominable thing which the Lord hates. Chris denounced many woes against the pride and hypocrisy of the Jews. The proof against them is plain. And let us watch against pride an self-preference, remembering that every sin, and the most secre thoughts of man's heart, are known and will be judged by God.

    Is. 65:8-10 In the bunch of unripe grapes, at present of no value, the new wine is contained. The Jews have been kept a distinct people, tha all may witness the fulfilment of ancient prophecies and promises God's chosen, the spiritual seed of praying Jacob, shall inherit his mountains of bliss and joy, and be carried safe to them through the vale of tears. All things are for the display of God's glory in the redemption of sinners.

    Is. 65:11-16 Here the different states of the godly and wicked, of the Jews who believed, and of those who persisted in unbelief, are se against one another. They prepared a table for that troop of deitie which the heathen worship, and poured out drink-offerings to tha countless number. Their worshippers spared no cost to honour them which should shame the worshippers of the true God. See the malignit of sin; it is doing by choice what we know will displease God. In ever age and nation, the Lord leaves those who persist in doing evil, an despise the call of the gospel. God's servants shall have the bread of life, and shall want nothing good for them. But those who forsake the Lord, shall be ashamed of vain confidence in their own righteousness and the hopes they built thereon. Wordly people bless themselves in the abundance of this world's goods; but God's servants bless themselves in him. He is their strength and portion. They shall honour him as the God of truth. And it was promised that in him should all the families of the earth be blessed. They shall think themselves happy in having his for their God, who made them forget their troubles.

    Is. 65:17-25 In the grace and comfort believers have in and from Christ, we are to look for this new heaven and new earth. The forme confusions, sins and miseries of the human race, shall be no mor remembered or renewed. The approaching happy state of the church i described under a variety of images. He shall be thought to die in his youth, and for his sins, who only lives to the age of a hundred years The event alone can determine what is meant; but it is plain tha Christianity, if universal, would so do away violence and evil, a greatly to lengthen life. In those happy days, all God's people shal enjoy the fruit of their labours. Nor will children then be the troubl of their parents, or suffer trouble themselves. The evil disposition of sinners shall be completely moritified; all shall live in harmony Thus the church on earth shall be full of happiness, like heaven. Thi prophecy assures the servants of Christ, that the time approaches wherein they shall be blessed with the undisturbed enjoyment of all that is needful for their happiness. As workers together with God, le us attend his ordinances, and obey his commands __________________________________________________________________


    Original Hebrew

    נדרשׁתי 1875 ללוא 3808 שׁאלו 7592 נמצאתי 4672 ללא 3808 בקשׁני 1245 אמרתי 559 הנני 2005 הנני 2005 אל 413 גוי 1471 לא 3808 קרא 7121 בשׁמי׃ 8034


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

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