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  • PARALLEL BIBLE - Isaiah 65:13


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

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    King James Bible - Isaiah 65:13

    Therefore thus saith the Lord GOD, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed:

    World English Bible

    Therefore thus says the Lord Yahweh, "Behold, my servants shall eat, but you shall be hungry; behold, my servants shall drink, but you shall be thirsty; behold, my servants shall rejoice, but you shall be disappointed;

    Douay-Rheims - Isaiah 65:13

    Therefore thus saith the Lord God: Behold my servants shall eat, and you shall be hungry: behold my servants shall drink, and you shall be thirsty.

    Webster's Bible Translation

    Therefore thus saith the Lord GOD, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed:

    Original Hebrew

    לכן
    3651 כה 3541 אמר 559 אדני 136 יהוה 3069 הנה 2009 עבדי 5650 יאכלו 398 ואתם 859 תרעבו 7456 הנה 2009 עבדי 5650 ישׁתו 8354 ואתם 859 תצמאו 6770 הנה 2009 עבדי 5650 ישׂמחו 8055 ואתם 859 תבשׁו׃ 954

    Treasury of Scriptural Knowledge

    VERSE (13) -
    Ps 34:10; 37:19,20 Mal 3:18 Lu 14:23,24; 16:24,25

    SEV Biblia, Chapter 65:13

    Por tanto, así dijo el Señor DIOS: He aquí que mis siervos comerán, y vosotros tendréis hambre. He aquí que mis siervos beberán, y vosotros tendréis sed; he aquí, que mis siervos se alegrarán, y vosotros seréis avergonzados;

    Clarke's Bible Commentary - Isaiah 65:13

    Verse 13. My
    servants shalt eat, but ye shall be hungry] Rabbi Joachan ben Zachai said in a parable: There was a king who invited his servants, but set them no time to come to the feast. The prudent and wary who were among them adorned themselves; and, standing at the gate of the king's house, said, Is there any thing lacking in the king's house? i.e., Is there any work to be done in it? But the foolish which were among them went, and mocking said, When shall the feast be, in which there is no labour? Suddenly, the king sought out his servants: they who were adorned entered in, and they who were still polluted entered in also. The king was glad when he met the prudent, but he was angry when he met the foolish.

    Therefore he said, Let those sit down, and let them eat; but let these stand and look on.

    This parable is very like that of the wise and foolish virgins, Matt. xxv., and that of the marriage of the king's son, Matthew xxii.


    Matthew Henry Commentary
    The calling of the Gentiles, and the rejection of the
    Jews. (Is 65:1-7) The Lord would preserve a remnant. (Is. 65:8-10) Judgments upo the wicked. (Is. 65:11-16) The future happy and flourishing state of the church. (Is. 65:17-25)

    Is. 65:1-7 The Gentiles came to seek God, and find him, because the were first sought and found of him. Often he meets some thoughtles trifler or profligate opposer, and says to him, Behold me; and a speed change takes place. All the gospel day, Christ waited to be gracious The Jews were bidden, but would not come. It is not without cause the are rejected of God. They would do what most pleased them. The grieved, they vexed the Holy Spirit. They forsook God's temple, an sacrificed in groves. They cared not for the distinction between clea and unclean meats, before it was taken away by the gospel. Perhaps thi is put for all forbidden pleasures, and all that is thought to be gotten by sin, that abominable thing which the Lord hates. Chris denounced many woes against the pride and hypocrisy of the Jews. The proof against them is plain. And let us watch against pride an self-preference, remembering that every sin, and the most secre thoughts of man's heart, are known and will be judged by God.

    Is. 65:8-10 In the bunch of unripe grapes, at present of no value, the new wine is contained. The Jews have been kept a distinct people, tha all may witness the fulfilment of ancient prophecies and promises God's chosen, the spiritual seed of praying Jacob, shall inherit his mountains of bliss and joy, and be carried safe to them through the vale of tears. All things are for the display of God's glory in the redemption of sinners.

    Is. 65:11-16 Here the different states of the godly and wicked, of the Jews who believed, and of those who persisted in unbelief, are se against one another. They prepared a table for that troop of deitie which the heathen worship, and poured out drink-offerings to tha countless number. Their worshippers spared no cost to honour them which should shame the worshippers of the true God. See the malignit of sin; it is doing by choice what we know will displease God. In ever age and nation, the Lord leaves those who persist in doing evil, an despise the call of the gospel. God's servants shall have the bread of life, and shall want nothing good for them. But those who forsake the Lord, shall be ashamed of vain confidence in their own righteousness and the hopes they built thereon. Wordly people bless themselves in the abundance of this world's goods; but God's servants bless themselves in him. He is their strength and portion. They shall honour him as the God of truth. And it was promised that in him should all the families of the earth be blessed. They shall think themselves happy in having his for their God, who made them forget their troubles.

    Is. 65:17-25 In the grace and comfort believers have in and from Christ, we are to look for this new heaven and new earth. The forme confusions, sins and miseries of the human race, shall be no mor remembered or renewed. The approaching happy state of the church i described under a variety of images. He shall be thought to die in his youth, and for his sins, who only lives to the age of a hundred years The event alone can determine what is meant; but it is plain tha Christianity, if universal, would so do away violence and evil, a greatly to lengthen life. In those happy days, all God's people shal enjoy the fruit of their labours. Nor will children then be the troubl of their parents, or suffer trouble themselves. The evil disposition of sinners shall be completely moritified; all shall live in harmony Thus the church on earth shall be full of happiness, like heaven. Thi prophecy assures the servants of Christ, that the time approaches wherein they shall be blessed with the undisturbed enjoyment of all that is needful for their happiness. As workers together with God, le us attend his ordinances, and obey his commands __________________________________________________________________


    Original Hebrew

    לכן 3651 כה 3541 אמר 559 אדני 136 יהוה 3069 הנה 2009 עבדי 5650 יאכלו 398 ואתם 859 תרעבו 7456 הנה 2009 עבדי 5650 ישׁתו 8354 ואתם 859 תצמאו 6770 הנה 2009 עבדי 5650 ישׂמחו 8055 ואתם 859 תבשׁו׃ 954


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

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