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  • PARALLEL BIBLE - Isaiah 9:1


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21

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    King James Bible - Isaiah 9:1

    Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.

    World English Bible

    But there shall be no more gloom for her who was in anguish. In the former
    time, he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations.

    Douay-Rheims - Isaiah 9:1

    AT the first
    time the land of Zabulon, and the land of Nephtali was lightly touched: and at the last the way of the sea beyond the Jordan of the Galilee of the Gentiles was heavily loaded.

    Webster's Bible Translation

    Nevertheless the dimness shall not be such as was in her distress, when at the first he lightly afflicted the
    land of Zebulun, and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.

    Original Hebrew

    כי
    3588  לא 3808  מועף 4155 לאשׁר 834 מוצק 4164 לה  כעת 6256  הראשׁון 7223 הקל 7043 ארצה 776 זבלון 2074 וארצה 776 נפתלי 5321 והאחרון 314 הכביד 3513 דרך 1870 הים 3220 עבר 5676 הירדן 3383 גליל 1551 הגוים׃ 1471

    Treasury of Scriptural Knowledge

    VERSE (1) -
    Isa 8:22

    SEV Biblia, Chapter 9:1

    ¶ Aunque no será esta oscuridad tal como la aflicción que le vino en el tiempo que livianamente tocaron la primera vez a la tierra de Zabulón, y a la tierra de Neftalí; ni después cuando agravaron por la vía del mar, de aquel lado del Jordán, en Galilea de los gentiles.

    Clarke's Bible Commentary - Isaiah 9:1

    Verse 1. Dimness "Accumulated
    darkness"] Either hjdnm menuddechah, fem. to agree with hlpa aphelah; or jdnmh lpa aphel hammenuddach, alluding perhaps to the palpable Egyptian darkness, Exod. x. 21.

    The land of Zebulun] Zebulun, Naphtali, Manasseh, that is, the country of Galilee all round the sea of Gennesareth, were the parts that principally suffered in the first Assyrian invasion under Tiglath-pileser; see 2 Kings xv. 29; 1 Chron. v. 26. And they were the first that enjoyed the blessings of Christ's preaching the Gospel, and exhibiting his miraculous works among them. See Mede's Works, p. 101, and 457. This, which makes the twenty-third verse of chap. viii. in the Hebrew, is the first verse in ver. in our authorized version. Bishop Lowth follows the division in the Hebrew.


    Matthew Henry Commentary
    The Son that should be
    born, and his kingdom. (Is. 9:1-7) The judgment to come upon Israel, and on the enemies of the kingdom of Christ. (Is 9:8-21)

    Is. 9:1-7 The Syrians and Assyrians first ravaged the countries her mentioned, and that region was first favoured by the preaching of Christ. Those that want the gospel, walk in darkness, and in the utmos danger. But when the gospel comes to any place, to any soul, ligh comes. Let us earnestly pray that it may shine into our hearts, an make us wise unto salvation. The gospel brings joy with it. Those wh would have joy, must expect to go through hard work, as the husbandman before he has the joy of harvest; and hard conflict, as the soldier before he divides the spoil. The Jews were delivered from the yoke of many oppressors; this was a shadow of the believer's deliverance from the yoke of Satan. The cleansing the souls of believers from the powe and pollution of sin, would be by the influence of the Holy Spirit, a purifying fire. These great things for the church, shall be done by the Messiah, Emmanuel. The Child is born; it was certain; and the church before Christ came in the flesh, benefitted by his undertaking. It is prophecy of him and of his kingdom, which those that waited for the Consolation of Israel read with pleasure. This Child was born for the benefit of us men, of us sinners, of all believers, from the beginnin to the end of the world. Justly is he called Wonderful, for he is bot God and man. His love is the wonder of angels and glorified saints. He is the Counsellor, for he knew the counsels of God from eternity; an he gives counsel to men, in which he consults our welfare. He is the Wonderful Counsellor; none teaches like him. He is God, the mighty One Such is the work of the Mediator, that no less power than that of the mighty God could bring it to pass. He is God, one with the Father. A the Prince of Peace, he reconciles us to God; he is the Giver of peac in the heart and conscience; and when his kingdom is fully established men shall learn war no more. The government shall be upon him; he shal bear the burden of it. Glorious things are spoken of Christ' government. There is no end to the increase of its peace, for the happiness of its subjects shall last for ever. The exact agreement of this prophecy with the doctrine of the New Testament, shows that Jewis prophets and Christian teachers had the same view of the person an salvation of the Messiah. To what earthly king or kingdom can thes words apply? Give then, O Lord, to thy people to know thee by ever endearing name, and in every glorious character. Give increase of grac in every heart of thy redeemed upon earth.

    Is. 9:8-21 Those are ripening apace for ruin, whose hearts ar unhumbled under humbling providences. For that which God designs, i smiting us, is, to turn us to himself; and if this point be not gaine by lesser judgments, greater may be expected. The leaders of the people misled them. We have reason to be afraid of those that speak well of us, when we do ill. Wickedness was universal, all were infected with it. They shall be in trouble, and see no way out; and when men's way displease the Lord, he makes even their friends to be at war with them God would take away those they thought to have help from. Their ruler were the head. Their false prophets were the tail and the rush, the most despicable. In these civil contests, men preyed on near relation who were as their own flesh. The people turn not to Him who smite them, therefore he continues to smite: for when God judges, he wil overcome; and the proudest, stoutest sinner shall either bend or break __________________________________________________________________


    Original Hebrew

    כי 3588  לא 3808  מועף 4155 לאשׁר 834 מוצק 4164 לה  כעת 6256  הראשׁון 7223 הקל 7043 ארצה 776 זבלון 2074 וארצה 776 נפתלי 5321 והאחרון 314 הכביד 3513 דרך 1870 הים 3220 עבר 5676 הירדן 3383 גליל 1551 הגוים׃ 1471


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21

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