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  • PARALLEL BIBLE - Isaiah 9:6


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

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    King James Bible - Isaiah 9:6

    For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.

    World English Bible

    For to us a
    child is born. To us a son is given; and the government will be on his shoulders. His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.

    Douay-Rheims - Isaiah 9:6

    For a CHILD IS BORN to us, and a son is given to us, and the government is upon his
    shoulder: and his name shall be called, Wonderful, Counsellor, God the Mighty, the Father of the world to come, the Prince of Peace.

    Webster's Bible Translation

    For to us a
    child is born, to us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.

    Original Hebrew

    כי
    3588 ילד 3206 ילד 3205 לנו בן 1121 נתן 5414 לנו ותהי 1961 המשׂרה 4951 על 5921 שׁכמו 7926 ויקרא 7121 שׁמו 8034 פלא 6382 יועץ 3289 אל 410 גבור 1368 אביעד 5703 שׂר 8269 שׁלום׃ 7965

    Treasury of Scriptural Knowledge

    VERSE (6) -
    Isa 7:14 Lu 1:35; 2:11

    SEV Biblia, Chapter 9:6

    Porque nio nos es nacido, hijo nos es dado; y el principado es asentado sobre su hombro. Y se llamar El Admirable, El Consejero, El Dios, El Fuerte, El Padre Eterno, El Príncipe de Paz.

    Clarke's Bible Commentary - Isaiah 9:6

    Verse 6. The
    government shall be upon his shoulder] That is, the ensign of government; the scepter, the sword, the key, or the like, which was borne upon or hung from the shoulder. See note on chap. xxii. 22.

    And his name shall be called] rwbg la gibbor, the prevailing or conquering God.

    The everlasting Father "The Father of the everlasting age"] Or d[ yba Abi ad, the Father of eternity. The Septuagint have megalhv boulhv aggelov, "the Messenger of the Great Counsel." But instead of da yba Abi ad, a MS. of De Rossi has rz[ba Abezer, the helping Father; evidently the corruption of some Jew, who did not like such an evidence in favour of the Christian Messiah.

    Prince of Peace] wl r sar shalom, the Prince of prosperity, the Giver of all blessings.

    A MS. of the thirteenth century in Kennicott's collection has a remarkable addition here. "He shall be a stumbling-block, hlkmh ; the government is on his shoulder." This reading is nowhere else acknowledged, as far as I know.


    Matthew Henry Commentary
    The Son that should be
    born, and his kingdom. (Is. 9:1-7) The judgment to come upon Israel, and on the enemies of the kingdom of Christ. (Is 9:8-21)

    Is. 9:1-7 The Syrians and Assyrians first ravaged the countries her mentioned, and that region was first favoured by the preaching of Christ. Those that want the gospel, walk in darkness, and in the utmos danger. But when the gospel comes to any place, to any soul, ligh comes. Let us earnestly pray that it may shine into our hearts, an make us wise unto salvation. The gospel brings joy with it. Those wh would have joy, must expect to go through hard work, as the husbandman before he has the joy of harvest; and hard conflict, as the soldier before he divides the spoil. The Jews were delivered from the yoke of many oppressors; this was a shadow of the believer's deliverance from the yoke of Satan. The cleansing the souls of believers from the powe and pollution of sin, would be by the influence of the Holy Spirit, a purifying fire. These great things for the church, shall be done by the Messiah, Emmanuel. The Child is born; it was certain; and the church before Christ came in the flesh, benefitted by his undertaking. It is prophecy of him and of his kingdom, which those that waited for the Consolation of Israel read with pleasure. This Child was born for the benefit of us men, of us sinners, of all believers, from the beginnin to the end of the world. Justly is he called Wonderful, for he is bot God and man. His love is the wonder of angels and glorified saints. He is the Counsellor, for he knew the counsels of God from eternity; an he gives counsel to men, in which he consults our welfare. He is the Wonderful Counsellor; none teaches like him. He is God, the mighty One Such is the work of the Mediator, that no less power than that of the mighty God could bring it to pass. He is God, one with the Father. A the Prince of Peace, he reconciles us to God; he is the Giver of peac in the heart and conscience; and when his kingdom is fully established men shall learn war no more. The government shall be upon him; he shal bear the burden of it. Glorious things are spoken of Christ' government. There is no end to the increase of its peace, for the happiness of its subjects shall last for ever. The exact agreement of this prophecy with the doctrine of the New Testament, shows that Jewis prophets and Christian teachers had the same view of the person an salvation of the Messiah. To what earthly king or kingdom can thes words apply? Give then, O Lord, to thy people to know thee by ever endearing name, and in every glorious character. Give increase of grac in every heart of thy redeemed upon earth.

    Is. 9:8-21 Those are ripening apace for ruin, whose hearts ar unhumbled under humbling providences. For that which God designs, i smiting us, is, to turn us to himself; and if this point be not gaine by lesser judgments, greater may be expected. The leaders of the people misled them. We have reason to be afraid of those that speak well of us, when we do ill. Wickedness was universal, all were infected with it. They shall be in trouble, and see no way out; and when men's way displease the Lord, he makes even their friends to be at war with them God would take away those they thought to have help from. Their ruler were the head. Their false prophets were the tail and the rush, the most despicable. In these civil contests, men preyed on near relation who were as their own flesh. The people turn not to Him who smite them, therefore he continues to smite: for when God judges, he wil overcome; and the proudest, stoutest sinner shall either bend or break __________________________________________________________________


    Original Hebrew

    כי 3588 ילד 3206 ילד 3205 לנו בן 1121 נתן 5414 לנו ותהי 1961 המשׂרה 4951 על 5921 שׁכמו 7926 ויקרא 7121 שׁמו 8034 פלא 6382 יועץ 3289 אל 410 גבור 1368 אביעד 5703 שׂר 8269 שׁלום׃ 7965


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21

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