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PARALLEL HISTORY BIBLE - Zechariah 4:6


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LXX- Greek Septuagint - Zechariah 4:6

και 2532 απεκριθη 611 5662 και 2532 ειπεν 2036 5627 προς 4314 με 3165 λεγων 3004 5723 ουτος 3778 ο 3588 3739 λογος 3056 κυριου 2962 προς 4314 ζοροβαβελ 2216 λεγων 3004 5723 ουκ 3756 εν 1722 1520 δυναμει 1411 μεγαλη 3173 ουδε 3761 εν 1722 1520 ισχυι 2479 αλλ 235 ' η 2228 1510 5753 3739 3588 εν 1722 1520 πνευματι 4151 μου 3450 λεγει 3004 5719 κυριος 2962 παντοκρατωρ 3841

Douay Rheims Bible

And he answered, and spoke to me, saying: This is the word of the Lord to Zorobabel, saying: Not with an army, nor by might, but by my spirit, saith the Lord of hosts.

King James Bible - Zechariah 4:6

Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.

World English Bible

Then he answered and spoke to me, saying, "This is the word of Yahweh to Zerubbabel, saying, 'Not by might, nor by power, but by my Spirit,' says Yahweh of Armies.

World Wide Bible Resources


Zechariah 4:6

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 ii.iv.ix Pg 71.1


Npnf-201 iii.xii.xi Pg 17


Anf-03 v.iv.v.xxxix Pg 13
Zech. ix. 15, 16 (Septuagint).

etc. And that you may not suppose that these predictions refer to such sufferings as await them from so many wars with strangers,5026

5026 Allophylis.

consider the nature (of the sufferings).  In a prophecy of wars which were to be waged with legitimate arms, no one would think of enumerating stones as weapons, which are better known in popular crowds and unarmed tumults.  Nobody measures the copious streams of blood which flow in war by bowlfuls, nor limits it to what is shed upon a single altar. No one gives the name of sheep to those who fall in battle with arms in hand, and while repelling force with force, but only to those who are slain, yielding themselves up in their own place of duty and with patience, rather than fighting in self-defence. In short, as he says, “they roll as sacred stones,” and not like soldiers fight.  Stones are they, even foundation stones, upon which we are ourselves edified—“built,” as St. Paul says, “upon the foundation of the apostles,”5027

5027


Anf-01 v.xvi.i Pg 8
Eccl. ii. 25 (after LXX.); Zech. ix. 17.

Give attention to reading,1273

1273


Anf-01 v.xvi.i Pg 7
Ps. civ. 15.

But all are to be used with moderation, as being the gifts of God. “For who shall eat or who shall drink without Him? For if anything be beautiful, it is His; and if anything be good, it is His.”1272

1272


Npnf-201 iii.xvi.iv Pg 138


Npnf-201 iii.xvi.iv Pg 139


Npnf-201 iii.xvi.iv Pg 139


Anf-03 v.iv.v.xxxix Pg 13
Zech. ix. 15, 16 (Septuagint).

etc. And that you may not suppose that these predictions refer to such sufferings as await them from so many wars with strangers,5026

5026 Allophylis.

consider the nature (of the sufferings).  In a prophecy of wars which were to be waged with legitimate arms, no one would think of enumerating stones as weapons, which are better known in popular crowds and unarmed tumults.  Nobody measures the copious streams of blood which flow in war by bowlfuls, nor limits it to what is shed upon a single altar. No one gives the name of sheep to those who fall in battle with arms in hand, and while repelling force with force, but only to those who are slain, yielding themselves up in their own place of duty and with patience, rather than fighting in self-defence. In short, as he says, “they roll as sacred stones,” and not like soldiers fight.  Stones are they, even foundation stones, upon which we are ourselves edified—“built,” as St. Paul says, “upon the foundation of the apostles,”5027

5027


Anf-03 v.iv.v.xxxix Pg 13
Zech. ix. 15, 16 (Septuagint).

etc. And that you may not suppose that these predictions refer to such sufferings as await them from so many wars with strangers,5026

5026 Allophylis.

consider the nature (of the sufferings).  In a prophecy of wars which were to be waged with legitimate arms, no one would think of enumerating stones as weapons, which are better known in popular crowds and unarmed tumults.  Nobody measures the copious streams of blood which flow in war by bowlfuls, nor limits it to what is shed upon a single altar. No one gives the name of sheep to those who fall in battle with arms in hand, and while repelling force with force, but only to those who are slain, yielding themselves up in their own place of duty and with patience, rather than fighting in self-defence. In short, as he says, “they roll as sacred stones,” and not like soldiers fight.  Stones are they, even foundation stones, upon which we are ourselves edified—“built,” as St. Paul says, “upon the foundation of the apostles,”5027

5027


Anf-01 ix.iv.xxi Pg 26
Joel iii. 16; Amos i. 2.

And that it is from that region which is towards the south of the inheritance of Judah that the Son of God shall come, who is God, and who was from Bethlehem, where the Lord was born [and] will send out His praise through all the earth, thus3705

3705 As Massuet observes, we must either expunge “sciut” altogether, or read “sic” as above.

says the prophet Habakkuk: “God shall come from the south, and the Holy One from Mount Effrem. His power covered the heavens over, and the earth is full of His praise. Before His face shall go forth the Word, and His feet shall advance in the plains.”3706

3706


Anf-01 ix.vi.xxxiv Pg 65
Joel iii. 16.

and, “In Judah is God known;”4306

4306


Anf-03 v.iv.v.xxxix Pg 13
Zech. ix. 15, 16 (Septuagint).

etc. And that you may not suppose that these predictions refer to such sufferings as await them from so many wars with strangers,5026

5026 Allophylis.

consider the nature (of the sufferings).  In a prophecy of wars which were to be waged with legitimate arms, no one would think of enumerating stones as weapons, which are better known in popular crowds and unarmed tumults.  Nobody measures the copious streams of blood which flow in war by bowlfuls, nor limits it to what is shed upon a single altar. No one gives the name of sheep to those who fall in battle with arms in hand, and while repelling force with force, but only to those who are slain, yielding themselves up in their own place of duty and with patience, rather than fighting in self-defence. In short, as he says, “they roll as sacred stones,” and not like soldiers fight.  Stones are they, even foundation stones, upon which we are ourselves edified—“built,” as St. Paul says, “upon the foundation of the apostles,”5027

5027


Anf-03 v.iv.v.xxxix Pg 13
Zech. ix. 15, 16 (Septuagint).

etc. And that you may not suppose that these predictions refer to such sufferings as await them from so many wars with strangers,5026

5026 Allophylis.

consider the nature (of the sufferings).  In a prophecy of wars which were to be waged with legitimate arms, no one would think of enumerating stones as weapons, which are better known in popular crowds and unarmed tumults.  Nobody measures the copious streams of blood which flow in war by bowlfuls, nor limits it to what is shed upon a single altar. No one gives the name of sheep to those who fall in battle with arms in hand, and while repelling force with force, but only to those who are slain, yielding themselves up in their own place of duty and with patience, rather than fighting in self-defence. In short, as he says, “they roll as sacred stones,” and not like soldiers fight.  Stones are they, even foundation stones, upon which we are ourselves edified—“built,” as St. Paul says, “upon the foundation of the apostles,”5027

5027


Anf-01 ix.iv.xxi Pg 26
Joel iii. 16; Amos i. 2.

And that it is from that region which is towards the south of the inheritance of Judah that the Son of God shall come, who is God, and who was from Bethlehem, where the Lord was born [and] will send out His praise through all the earth, thus3705

3705 As Massuet observes, we must either expunge “sciut” altogether, or read “sic” as above.

says the prophet Habakkuk: “God shall come from the south, and the Holy One from Mount Effrem. His power covered the heavens over, and the earth is full of His praise. Before His face shall go forth the Word, and His feet shall advance in the plains.”3706

3706


Anf-01 ix.vi.xxxiv Pg 65
Joel iii. 16.

and, “In Judah is God known;”4306

4306


Anf-01 ix.vi.xxxiv Pg 62
Ps. xlv. 3, 4.

And whatever other things of a like nature are spoken regarding Him, these indicated that beauty and splendour which exist in His kingdom, along with the transcendent and pre-eminent exaltation [belonging] to all who are under His sway, that those who hear might desire to be found there, doing such things as are pleasing to God. Again, there are those who say, “He is a man, and who shall know him?”4303

4303


Anf-01 viii.iv.xxxviii Pg 0


Anf-02 iv.ii.ii.x Pg 3.1


Anf-03 v.iv.iv.vii Pg 15
Ps. xlv. 2, 3.

For the Father, after making Him a little lower than the angels, “will crown Him with glory and honour, and put all things under His feet.”3193

3193


Anf-03 iv.ix.ix Pg 32
Ps. xlv. 3, clause 1 (in LXX. Ps. xliv. 4).

But what do you read above concerning the Christ? “Blooming in beauty above the sons of men; grace is outpoured in thy lips.”1277

1277


Anf-03 v.iv.iv.xiv Pg 3
Ps. xlv. 3.

But what do you read about Christ just before? “Thou art fairer than the children of men; grace is poured forth upon Thy lips.”3287

3287


Anf-03 v.iv.vi.xviii Pg 11
Ps. xlv. 3.

or by Isaiah as “taking away the spoils of Samaria and the power of Damascus,”6012

6012


Anf-01 v.xviii.ii Pg 6
Num. xxvii. 16, 17.


Anf-01 ix.iv.xviii Pg 2
Isa. xi. 2.

as I have already said. And again: “The Spirit of the Lord is upon Me, because He hath anointed Me.”3615

3615


Anf-01 ix.iv.xviii Pg 14
Isa. xi. 2.

This Spirit, again, He did confer upon the Church, sending throughout all the world the Comforter from heaven, from whence also the Lord tells us that the devil, like lightning, was cast down.3625

3625


Anf-02 vi.iv.v.xv Pg 11.2


Anf-03 iv.ix.ix Pg 63
See Isa. xi. 1, 2, especially in LXX.

For to none of men was the universal aggregation of spiritual credentials appropriate, except to Christ; paralleled as He is to a “flower” by reason of glory, by reason of grace; but accounted “of the root of Jesse,” whence His origin is to be deduced,—to wit, through Mary.1306

1306


Anf-03 v.iv.iv.xvii Pg 11
Isa. xi. 1, 2.

Now to no man, except Christ, would the diversity of spiritual proofs suitably apply.  He is indeed like a flower for the Spirit’s grace, reckoned indeed of the stem of Jesse, but thence to derive His descent through Mary. Now I purposely demand of you, whether you grant to Him the destination3335

3335 Intentionem.

of all this humiliation, and suffering, and tranquillity, from which He will be the Christ of Isaiah,—a man of sorrows, and acquainted with grief, who was led as a sheep to the slaughter, and who, like a lamb before the shearer, opened not His mouth;3336

3336


Anf-03 v.iv.vi.xvii Pg 16
Isa. xi. 2.

He likewise will grant “the enlightenment of the eyes of the understanding,”5962

5962


Anf-01 ix.vi.xxxiv Pg 13
Isa. xi. 4.

and slaying the impious with the breath of His lips, and having a fan in His hands, and cleansing His floor, and gathering the wheat indeed into His barn, but burning the chaff with unquenchable fire.4265

4265


Anf-02 vi.iii.i.vii Pg 37.1


Anf-01 ix.vi.xix Pg 13
Isa. xxx. 1.

In order, therefore, that their inner wish and thought, being brought to light, may show that God is without blame, and worketh no evil —that God who reveals what is hidden [in the heart], but who worketh not evil—when Cain was by no means at rest, He saith to him: “To thee shall be his desire, and thou shalt rule over him.”4044

4044


Anf-01 viii.iv.lxxix Pg 5
Isa. xxx. 1–5.

And, further, Zechariah tells, as you yourself have related, that the devil stood on the right hand of Joshua the priest, to resist him; and [the Lord] said, ‘The Lord, who has taken2253

2253 ἐκδεξάμενος; in chap. cxv. inf. it is ἐκλεξάμενος.

Jerusalem, rebuke thee.’2254

2254


Anf-02 vi.iii.i.ix Pg 19.1


Anf-03 iv.ix.ix Pg 27
Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi.

So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273

1273


Edersheim Bible History

Lifetimes xi.ix Pg 336.1


Treasury of Scriptural Knowledge, Chapter 4

VERSE 	(6) - 

Zec 9:13-15 Nu 27:16 2Ch 14:11 Isa 11:2-4; 30:1; 32:15; 63:10-14


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