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  • TSK - ACTS 28

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      1  Paul, after his shipwreck, is kindly entertained of the
        barbarians.
     5  The viper on his hand hurts him not.
     8  He heals many diseases in the island.
    11  They depart towards Rome.
    17  He declares to the Jews the cause of his coming.
    24  After his preaching some were persuaded, and some believed
        not.
    30  Yet he preaches there two years.
    
    
    VERSE 1
    - the island.
       * Ac 27:26,44
    
    
    VERSE 2 
     - barbarous.
       * :4 Ro 1:14 1Co 14:11 Col 3:11
    - shewed.
       * Ac 27:3 Le 19:18,34 Pr 24:11,12 Mt 10:42 Lu 10:30-37
       * Ro 2:14,15,27 Heb 13:2
    - because.
       * Ezr 10:9 Joh 18:18 2Co 11:27
    
    
    VERSE 3 
     - came.
       * Job 20:16 Isa 30:6; 41:24; 59:5 Mt 3:7; 12:34; 23:33
    - fastened.
       * :4 Am 5:19 2Co 6:9; 11:23
    
    
    VERSE 4 
     - barbarians.
       * :2
    - beast.
       * :5 Ge 3:1 Isa 13:21,22; 43:20 Zep 2:15
    - No doubt.
       * Lu 13:2,4 Joh 7:24; 9:1,2
    - a murderer.
       * Ge 4:8-11; 9:5,6; 42:21,22 Nu 35:31-34 Pr 28:17 Isa 26:21
       * Mt 23:35; 27:25 Re 21:8
    
    
    VERSE 5 
     - felt.
       * Nu 21:6-9 Ps 91:13 Mr 16:18 Lu 10:19 Joh 3:14,15 Ro 16:20
       * Re 9:3,4
    
    
    VERSE 6 
     - said.
       * Ac 12:22; 14:11-13 Mt 21:9; 27:22
    
    
    VERSE 7 
     - the chief.
       * Ac 13:7; 18:12; 23:24
    - who.
       * :2 Mt 10:40,41 Lu 19:6-9
    
    
    VERSE 8 
     - the father.
       * Mr 1:30,31
    - prayed.
       * Ac 9:40 1Ki 17:20-22 Jas 5:14-16
    - laid.
       * Ac 9:17,18; 19:11,12 Mt 9:18 Mr 6:5; 7:32; 16:18 Lu 4:40; 13:13
    - and healed.
       * Mt 10:1,8 Lu 9:1-3; 10:8,9 1Co 12:9,28
    
    
    VERSE 9 
     - others.
       * Ac 5:12,15 Mt 4:24 Mr 6:54-56
    
    
    VERSE 10 
     - honored.
       * Mt 15:5,6 1Th 2:6 1Ti 5:3,4,17,18
    - laded.
       * 2Ki 8:9 Ezr 7:27 Mt 6:31-34; 10:8-10 2Co 8:2-6; 9:5-11
       * Php 4:11,12,19
    
    
    VERSE 11 
     - Cir. A.M. 4067.  A.D. 63.
    - a ship.
       * Ac 6:9; 27:6
    - whose.
       * Isa 45:20 Jon 1:5,16 1Co 8:4
    
    
    VERSE 12 
     - Syracuse.
      Syracuse was the capital of Sicily, situated on the eastern
      side of the island, 72 miles S. by E. of Messina, and about
      112 of Palermo.  In its ancient state of splendor it was 22«
      in extent, according to Strabo; and such was its opulence,
      that when the Romans took it, they found more riches than they
      did at Carthage.
    
    
    VERSE 13 
     - Rhegium.
      Rhegium, now Reggio, was a maritime city and promontory in
      Italy, opposite Messina.
    
    - the south.
       * Ac 27:13
    - Puteoli.
      Puteoli, now Puzzuoli, is an ancient sea-port of Campania, in
      the kingdom of Naples, about eight miles S.W. of that city,
      standing upon a hill in a creek opposite to Baiae.
    
    
    VERSE 14 
     - we found.
       * Ac 9:42,43; 19:1; 21:4,7,8 Ps 119:63 Mt 10:11
    - and were.
       * Ac 20:6 Ge 7:4; 8:10-12
    
    
    VERSE 15 
     - when.
       * Ac 10:25; 21:5 Ex 4:14 Joh 12:13 Ro 15:24 Ga 4:14 Heb 13:3
       * 3Jo 1:6-8
    - Appii forum.
      Appii Forum, now Borgo Longo, was an ancient city of the
      Volsci, fifty miles S. of Rome.
    
    - The three taverns.
      The Three Taverns was a place in the Appian Way, thirty miles
      from Rome.
    
    - he thanked.
       * Jos 1:6,7,9 1Sa 30:6 Ps 27:14 1Co 12:21,22 2Co 2:14; 7:5-7
       * 1Th 3:7
    
    
    VERSE 16 
     - Rome.
      Rome, the capital of Italy, and once of the whole world, is
      situated on the banks of the Tiber, about sixteen miles from
      the sea; 410 miles S.S.E. of Vienna, 600 S.E. of Paris, 730 E.
      by N. of Madrid, 760 W. of Constantinople, and 780 S.E. of
      London.
    
       * Ac 2:10; 18:2; 19:21; 23:11 Ro 1:7-15; 15:22-29 Re 17:9,18
    - the centurion.
       * Ac 27:3,31,43
    - captain.
       * Ge 37:36 2Ki 25:8 Jer 40:2
    - but.
       * :30,31; 24:23; 27:3 Ge 39:21-23
    
    
    VERSE 17 
     - though.
       * Ac 23:1 *etc:
       * Ac 24:10-16; 25:8,10 Ge 40:15
    - was.
       * Ac 21:33 *etc:
       * Ac 23:33
    
    VERSE 18
        * Ac 22:24,25,30; 24:10,22; 25:7,8; 26:31
    
    
    VERSE 19 
     - I was.
       * Ac 25:10-12,21,25; 26:32
    - not.
       * Ro 12:19-21 1Pe 2:22,23
    
    
    VERSE 20 
     - this cause.
       * :17; 10:29,33
    - for the.
       * Ac 23:6; 24:15
    - See on
       * Ac 26:6,7
    - this chain.
      That is, the chain with which he was bound to the 'soldier
      that kept him;' (ver. 16;) a mode of custody which Dr. Lardner
      has shown was in use among the Romans.  It is in exact
      conformity, therefore, with the truth of Paul's situation
      at this time, that he declares himself to be 'an ambassador in
      a chain,' [en <1722> halusis <254>,] (Ep. 20 6:20;) and the
      exactness is the more remarkable, as [halusis <254>,] a chain
      is no where used in the singular number to express any other
      kind of custody.
    
       * Ac 26:29 Eph 3:1; 4:1; 6:20 Php 1:13 Col 4:18 2Ti 1:10; 2:9
       * Phm 10:13
    
    
    VERSE 21 
     - We.
       * Ex 11:7 Isa 41:11; 50:8; 54:17
    
    
    VERSE 22 
     - for.
       * Ac 16:20,21; 17:6,7; 24:5,6,14 Lu 2:34 1Pe 2:12; 3:16; 4:14-16
    - sect.
       * Ac 5:17; 15:5; 26:5 1Co 11:19 *marg:
    
    
    VERSE 23 
     - there came.
       * Phm 2 1:2
    - he expounded.
       * Ac 17:2,3; 18:4,28; 19:8; 26:22,23
    - both.  See on ch.
       * Ac 26:6,22 Lu 24:26,27,44
    - from.
       * Ac 20:9-11 Joh 4:34
    
    VERSE 24
        * Ac 13:48-50; 14:4; 17:4,5; 18:6-8; 19:8,9 Ro 3:3; 11:4-6
    
    
    VERSE 25 
     - agreed.
       * :29
    - well.
       * Mt 15:7 Mr 7:6 2Pe 1:21
    
    
    VERSE 26 
     - Go.
       * Isa 6:9,10 Eze 12:2 Mt 13:14,15 Mr 4:12 Lu 8:10 Joh 12:38-40
       * Ro 11:8-10
    - Hearing.
       * De 29:4 Ps 81:11,12 Isa 29:10,14; 42:19,20; 66:4 Jer 5:21
       * Eze 3:6,7; 12:2 Mr 8:17,18 Lu 24:25,45 2Co 4:4-6
    
    VERSE 27
    
    
    VERSE 28 
     - it known.
       * Ac 2:14; 4:10; 13:38 Eze 36:32
    - the salvation.
       * Ps 98:2,3 Isa 49:6; 52:10 La 3:26 Lu 2:30-32; 3:6
    - sent.
       * Ac 11:18; 13:46,47; 14:27; 15:14,17; 18:6; 22:21; 26:17,18
       * Mt 21:41-43 Ro 3:29,30; 4:11; 11:11; 15:8-16
    
    
    VERSE 29 
     - great reasoning.
       * :25 Mt 10:34-36 Lu 12:51 Joh 7:40-53
    
    
    VERSE 30 
     - Paul.
      Paul, after his release, is supposed to have visited
      Judaea, in the way to which he left Titus at Crete, (Tit. 5 1:5,)
      and then returned through Syria, Cilicia, Asia Minor, and
      Greece, to Rome; where, according to primitive tradition, he
      was beheaded by order of Nero, A.D. 66, at Aquae Saiviae, three
      miles from Rome, and interred in the Via Ostensis, two miles
      from the city, where Constantine erected a church.
    
    - dwelt.
       * :16
    
    
    VERSE 31 
     - Cir. A.M. 4069.  A.D. 65.  Preaching.
       * :23; 8:12; 20:25 Mt 4:23 Mr 1:14 Lu 8:1
    - and teaching.
       * Ac 5:42; 23:11
    - with.
       * Ac 4:29,31 Eph 6:19,20 Php 1:14 Col 4:3,4 2Ti 4:17
    
    
    
             CONCLUDING REMARKS ON THE ACTS OF THE APOSTLES.
    
    The Acts of the Apostles is a most valuable portion of Divine
    revelation; and, independently of its universal reception in the
    Christian church, as an authentic and inspired production, it
    bears the most satisfactory internal evidence of its
    authenticity and truth.  Luke's long attendance upon
    Paul, and his having been an eyewitness of many of the facts
    which he has recorded, independently of his Divine inspiration,
    render him a most suitable and credible historian; and his
    medical knowledge, for he is allowed to have been a physician,
    enabled him both to form a proper judgment of the miraculous
    cures which were performed by Paul, and to give an
    authentic and circumstantial detail of them.  The plainness and
    simplicity of the narrative are also strong circumstances in its
    favor.  The history of the Acts is one of the most important
    parts of the Sacred History, for without it neither the Gospels
    nor Epistles could have been so clearly understood; but by the
    aid of it the whole scheme of the Christian revelation is set
    before us in a clear and easy view.
    
    
    
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