3:1 What, then, [is] the superiority of the Jew? or what the profit of the circumcision?
3:2 much in every way; for first, indeed, that they were intrusted with the oracles of God;
3:3 for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless?
3:4 let it not be! and let God become true, and every man false, according as it hath been written, `That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.'
3:8 and not, as we are evil spoken of, and as certain affirm us to say -- `We may do the evil things, that the good ones may come?' whose judgment is righteous.
3:9 What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,
3:10 according as it hath been written -- `There is none righteous, not even one;
3:11 There is none who is understanding, there is none who is seeking after God.
3:12 All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.
3:19 And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;
3:25 whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --