SEV Biblia, Chapter 3:29
¿O es Dios solamente Dios de los judíos? ¿No es también Dios de los gentiles? Cierto, también es Dios de los gentiles.
Clarke's Bible Commentary - Romans 3:29
Verse 29. Is he the God of the Jews only?] Do not begin to suppose that because you cannot be justified by the works of the law and God has in his mercy found out a new method of saving you, that therefore this mercy shall apply to the Jews exclusively. Is not God the maker, preserver, and redeemer, also of the Gentiles? Yes, of the Gentiles also, as much as of the Jews; for all have equally sinned and there is no reason, if God be disposed to show mercy at all, that he should prefer the one to the other; since they are all equally guilty, sinful, and necessitous.
John Gill's Bible Commentary
Ver. 29. Is he the God of the Jews only ? etc..] The Jews made their boast of him as such, and would not allow the Gentiles any interest in him: but is he not also of the Gentiles? yes, of the Gentiles also : God is the God both of Jews and Gentiles; not only as the Creator, preserver, and Governor of them, or as he has a right to demand worship and service of them, but as he is their covenant God; not by virtue of the covenant of circumcision, or by the Sinai Covenant, but by the covenant of grace; as appears by his loving them in Christ, choosing them in him, putting them into his hands, providing blessings of grace for them in him, and sending his Son to redeem them; by calling them by his grace; by their sanctification, adoption, pardon, and justification; by taking out of them a people for his name with whom he dwells, and of whom he takes care; and will never leave nor forsake: all which may lead us to observe the distinguishing grace of God, the happiness of our state and condition, and what encouragement we have for faith and hope in God.
Matthew Henry Commentary
Verses 27-31 - God will have the great work of the justification and salvation of sinners carried on from first to last, so as to shut out boasting. Now if we were saved by our own works, boasting would not be excluded. But the way of justification by faith for ever shuts out boasting. Ye believers are not left to be lawless; faith is a law, it is a workin grace, wherever it is in truth. By faith, not in this matter an act of obedience, or a good work, but forming the relation between Christ an the sinner, which renders it proper that the believer should be pardoned and justified for the sake of the Saviour, and that the unbeliever who is not thus united or related to him, should remai under condemnation. The law is still of use to convince us of what is past, and to direct us for the future. Though we cannot be saved by it as a covenant, yet we own and submit to it, as a rule in the hand of the Mediator __________________________________________________________________
Greek Textus Receptus
η 2228 PRT ιουδαιων 2453 A-GPM ο 3588 T-NSM θεος 2316 N-NSM μονον 3440 ADV ουχι 3780 PRT-I δε 1161 CONJ και 2532 CONJ εθνων 1484 N-GPN ναι 3483 PRT και 2532 CONJ εθνων 1484 N-GPN
Robertson's NT Word Studies
3:29 {Of Gentiles also} (kai eqnwn). Jews overlooked it qen and some Christians do now.
