King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page

Bad Advertisement?

News & Reviews:
  • World News
  • Movie Reviews
  • Book Search

    Are you a Christian?

    Online Store:
  • Your Own eBook/eBay Business
  • Visit Our eBay Store

    Automated eBook Business

  • PARALLEL BIBLE - 1 Thessalonians 5:28

    CHAPTERS: 1 Thessalonians 1, 2, 3, 4, 5     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28




    King James Bible - 1 Thessalonians 5:28

    The grace of our Lord Jesus Christ be with you. Amen.

    World English Bible

    The grace of our Lord Jesus Christ be with you. Amen.

    Douay-Rheims - 1 Thessalonians 5:28

    The grace of our Lord Jesus Christ be with you. Amen.

    Webster's Bible Translation

    The grace of our Lord Jesus Christ be with you. Amen.

    Greek Textus Receptus

    3588 χαρις 5485 του 3588 κυριου 2962 ημων 2257 ιησου 2424 χριστου 5547 μεθ 3326 υμων 5216 αμην 281 [προς 4314 θεσσαλονικεις 2331 πρωτη 4413 εγραφη 1125 5648 απο 575 αθηνων] 116

    Treasury of Scriptural Knowledge

    VERSE (28) -
    Ro 1:7; 16:20,24 2Th 3:18

    SEV Biblia, Chapter 5:28

    La gracia del Seor nuestro Jess, el Cristo, sea con vosotros. Amn.

    Clarke's Bible Commentary - 1 Thessalonians 5:28

    Verse 28. The
    grace of our Lord Jesus] As the epistle began so it ends; for the grace of Christ must be at the beginning and end of every work, in order to complete it, and bring it to good effect.

    Amen.] This is wanting in BD*FG and some others. It was probably not written by St. Paul.

    The subscriptions are, as in other cases, various and contradictory. The chief MSS. conclude as follows: The first to the Thessalonians is completed; the second to the Thessalonians begins. - DFG. The first to the Thessalonians written from Athens.- AB, and others. From Laodicea. - Cod. Claromont. The first to the Thessalonians, written from Athens. - Common Greek text.

    The VERSIONS conclude thus:-The First Epistle to the Thessalonians was written at Athens, and sent by the hands of Timotheus. - SYRIAC. To the Thessalonians. - AETHIOPIC. Nothing in the VULGATE. The end of the epistle: it was written from a city of the Athenians, and sent by the hand of Timotheus. And to the Lord be praise for ever and ever. Amen. - ARABIC. Written from Athens, and sent by Silvanus and Timotheus. - COPTIC.

    That it was not sent by either Silvanus or Timothy is evident enough from the inscription, for St. Paul associates these two with himself, in directing it to the Thessalonian Church. Others say that it was sent by Tychicus and Onesimus, but this also is absurd; for Onesimus was not converted till a considerable time after the writing of this epistle. That it was written by St. Paul, there is no doubt; and that it was written at Corinth, and not at Athens, has been shown in the preface.

    1. THE two preceding chapters are certainly among the most important and the most sublime in the New Testament. The general judgment, the resurrection of the body, and the states of the quick and dead, the unrighteous and the just, are described, concisely indeed, but they are exhibited in the most striking and affecting points of view. I have attempted little else than verbal illustrations; the subject is too vast for my comprehension; I cannot order my speech by reason of darkness. Though there are some topics handled here which do not appear in other parts of the sacred writings, yet the main of what we learn is this. "Our God will come, and will not keep silence; a fire shall burn before him, and it shall be very tempestuous round about him; he shall call to the heavens above, and to the earth beneath, that he may judge his people. "The day of judgment! what an awful word is this! what a truly terrific time! when the heavens shall be shrivelled as a scroll, and the elements melt with fervent heat; when the earth and its appendages shall be burnt up, and the fury of that conflagration be such that there shall be no more sea! A time when the noble and ignoble dead, the small and the great, shall stand before God, and all be judged according to the deeds done in the body; yea, a time when the thoughts of the heart and every secret thing shall be brought to light; when the innumerable millions of transgressions, and embryo and abortive sins, shall be exhibited in all their purposes and intents; a time when Justice, eternal Justice, shall sit alone upon the throne, and pronounce a sentence as impartial as irrevocable, and as awful as eternal! There is a term of human life; and every human being is rapidly gliding to it as fast as the wings of time, in their onward motion, incomprehensibly swift, can carry him! And shall not the living lay this to heart? Should we not live in order to die? Should we not die in order to be judged? And should we not live and die so as to live again to all eternity, not with Satan and his angels, but with God and his saints? O thou man of God! thou Christian! thou immortal spirit! think of these things.

    2. The subject in verse 27 of the last chapter I have but slightly noticed: I charge you, by the Lord, that this epistle be read unto all the holy brethren. This is exceedingly strange; the Epistles to the Romans, the Corinthians, Galatians, Ephesians, Philippians, Colossians, and Thessalonians, were directed to the whole Church in each of those places; why, then, after directing this, as he did all the rest, to the whole Church, should he at the conclusion adjure them, by the Lord, that it should be read to all the holy brethren; that is, to the very persons to whom it was addressed? Is there not some mystery here? Has it not been the endeavour of Satan, from the beginning, to keep men from consulting the oracles of God; and has he not used even the authority of the Church to accomplish this his purpose! Was not the prohibiting the use of the Scriptures to the people at large the mystery of iniquity which then began to work, and against which the adjuration of the apostle is directed? see second epistle, chap. 2; this mystery, which was the grand agent in the hands of Mystery, Babylon the Great, to keep the people in darkness, that the unauthorized and wicked pretensions of this mother of the abominations of the earth might not be brought to the test; but that she might continue to wear her crown, sit on her scarlet beast, and subject the Christian world to her empire. Was it not the Christian world's total ignorance of God's book which the Romish Church took care to keep from the people at large, that induced them patiently, yet with terror, to bow down to all her usurpations, and to swallow down monstrous doctrines which she imposed upon them as Christian verities? Was it not this deplorable ignorance which induced kings and emperors to put their necks, literally, under the feet of this usurped and antichristian power? This mystery of iniquity continues still to work; and with all the pretensions of the Romish Church, the Scriptures are in general withheld from the people, or suffered to be read under such restrictions and with such notes as totally subvert the sense of those passages on which this Church endeavours to build her unscriptural pretensions. It is generally allowed that the Vulgate version is the most favourable to these pretensions, and yet even that version the rulers of the Church dare not trust in the hands of any of their people, even under their general ecclesiastical restrictions, without their counteracting notes and comments. How strange is this! and yet in this Church there have been, and still are, many enlightened and eminent men; surely truth has nothing to fear from the Bible. When the Romish Church permits the free use of this book, she may be stripped, indeed, of some of her appendages, but she will lose nothing but her dross and tin, and become what the original Church at Rome was, beloved of God, called to be saints; and have her faith, once more, spoken of throughout all the world, Rom. i. 7, 8. She has, in her own hands the means of her own regeneration; and a genuine Protestant will wish, not her destruction, but her reformation; and if she consent not to be reformed, her total destruction is inevitable.

    Finished correcting for a new edition, on the shortest day of 1831.- A.C.

    John Gill's Bible Commentary

    Ver. 28. The grace of our Lord Jesus Christ be with you, Amen .] This is the apostle's usual salutation in all his epistles, and the token of the genuineness of them, ( 2 Thessalonians 3:17,18). (See Gill on Romans 16:20), (see Gill on 1 Corinthians 15:23), (see Gill on 2 Corinthians 13:14).

    The subscription to this epistle is not genuine, which runs thus, The first Epistle unto the Thessalonians was written from Athens; whereas it appears from ( 1 Thessalonians 3:1,6) compared with ( Acts 18:1,5) that it was written from Corinth, and not from Athens; nor are these last words, from Athens, in Beza's Claromontane copy; though they stand in the Syriac and Arabic versions of the London Polygot Bible, which add, and sent by Timothy, and in the Alexandrian copy, and Complutensian edition.

    Matthew Henry Commentary

    Verses 23-28 - The apostle prays that they might be sanctified more perfectly, for the best are sanctified but in part while in this world; therefore we should pray for, and press toward, complete holiness. And as we mus fall, if God did not carry on his good work in the soul, we should pra to God to perfect his work, till we are presented faultless before the throne of his glory. We should pray for one another; and brethre should thus express brotherly love. This epistle was to be read to all the brethren. Not only are the common people allowed to read the Scriptures, but it is their duty, and what they should be persuaded to do. The word of God should not be kept in an unknown tongue, but transplanted, that as all men are concerned to know the Scriptures, s they all may be able to read them. The Scriptures should be read in all public congregations, for the benefit of the unlearned especially. We need no more to make us happy, than to know the grace of our Lord Jesu Christ. He is an ever-flowing and an over-flowing fountain of grace to supply all our wants __________________________________________________________________

    Greek Textus Receptus

    3972 N-NSM και 2532 CONJ σιλουανος 4610 N-NSM και 2532 CONJ τιμοθεος 5095 N-NSM τη 3588 T-DSF εκκλησια 1577 N-DSF θεσσαλονικεων 2331 N-GPM εν 1722 PREP θεω 2316 N-DSM πατρι 3962 N-DSM ημων 2257 P-1GP και 2532 CONJ κυριω 2962 N-DSM ιησου 2424 N-DSM χριστω 5547 N-DSM

    Robertson's NT Word Studies

    5:28 {The
    grace} (he caris). Paul prefers this noble word to the customary errwsqe (Farewell, Be strong). See #2Th 3:18 for identical close save added pantwn (all). A bit shorter form in #1Co 16:23; Ro 16:20 and still shorter in #Col 4:18; 1Ti 6:21; Tit 3:15; 2Ti 4:22. The full Trinitarian benediction we find in #2Co 13:13.

    CHAPTERS: 1, 2, 3, 4, 5
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28


    God Rules.NET