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PARALLEL BIBLE - Ecclesiastes 5:20


CHAPTERS: Ecclesiastes 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12     

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King James Bible - Ecclesiastes 5:20

For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

World English Bible

For he shall not often reflect on the days of his life; because God occupies him with the joy of his heart.

Douay-Rheims - Ecclesiastes 5:20

For he shall not much remember the days of his life, because God entertaineth his heart with delight,

Webster's Bible Translation

For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

Original Hebrew

כי
3588  לא 3808  הרבה 7235 יזכר 2142 את 853 ימי 3117 חייו 2416 כי 3588 האלהים 430 מענה 6031 בשׂמחת 8057 לבו׃ 3820

Treasury of Scriptural Knowledge

VERSE (20) -
De 28:8-12,47 Ps 4:6,7 Isa 64:5; 65:13,14,21-24 Ro 5:1,5-11

SEV Biblia, Chapter 5:20

Al tal, Dios le quitará las congojas comunes a otros ; pues Dios le responderá con alegría de su corazón.

Clarke's Bible Commentary - Ecclesiastes 5:20

Verse 20. For he shall not much remember - The person who acts in this way, extracts all the good requisite from life. He passes through things temporal so as not to lose those that are
eternal: - "Calm and serene, the road of life to him, Or long or short, rugged or smooth, with thorns O'erspread, or gay with flowers, is but a road. Such fare as offers grateful he accepts, And smiling to his native home proceeds." C.

John Gill's Bible Commentary

Ver. 20. For he shall not much remember the days of his life , etc.] Be they more or fewer, as Jarchi: he will not think life long and tedious; nor dwell upon, and
distress himself with, the troubles he has met with, or is likely to meet with; but, being content with the good things God has given him, and freely and cheerfully enjoying them, he passes away his time delightfully and pleasantly. Some, as Aben Ezra observes, and which he approves of, and is agreeably to the accents, render the words, “if he [has] not much, he remembers the days of his life” f142 ; if he has but little of the good things of this life, he remembers how few his days are he has to live; and doubts not he shall have enough to carry him to the end of his days, and therefore is quite easy and content; he calls to mind how he has been supplied all his days hitherto, and is persuaded that that God, who has provided for him, will continue his goodness to him, and that he shall not want any good thing; and therefore does not distress himself with what is to come; because God answereth [him] in the joy of his heart ; he calls upon God for a blessing on his labours, asks of him his daily food, and desires what may be proper and sufficient for him, or what he judges is necessary and convenient; and God answers his prayers and petitions, and good wishes, by filling his heart with food and gladness; and giving him that cheerfulness of spirit, and thankfulness of heart, in the enjoyment of every blessing; and especially if along with it he lifts up the light of his countenance, and grants him joy in the Holy Ghost; he will go on so pleasantly and comfortably as to forget all his former troubles; and it will dissipate his doubts and fears about how he shall live for the future.

Matthew Henry Commentary

What renders
devotion vain. (Eccl. 5:1-3) Of vows, and oppression (Eccl. 5:4-8) the vanity of riches shown. (Eccl. 5:9-7) The right us of riches. (Eccl. 5:18-20)

Eccl. 5:1-3 Address thyself to the worship of God, and take time to compose thyself for it. Keep thy thoughts from roving and wandering keep thy affections from running out toward wrong objects. We shoul avoid vain repetitions; copious prayers are not here condemned, but those that are unmeaning. How often our wandering thoughts rende attendance on Divine ordinances little better than the sacrifice of fools! Many words and hasty ones, used in prayer, show folly in the heart, low thoughts of God, and careless thoughts of our own souls.

Eccl. 5:4-8 When a person made engagements rashly, he suffered his mouth to cause his flesh to sin. The case supposes a man coming to the priest, and pretending that his vow was made rashly, and that it woul be wrong to fulfil it. Such mockery of God would bring the Divin displeasure, which might blast what was thus unduly kept. We are to keep down the fear of man. Set God before thee; then, if thou seest the oppression of the poor, thou wilt not find fault with Divin Providence; nor think the worse of the institution of magistracy, when thou seest the ends of it thus perverted; nor of religion, when tho seest it will not secure men from suffering wrong. But thoug oppressors may be secure, God will reckon for all.

Eccl. 5:9-17 The goodness of Providence is more equally distribute than appears to a careless observer. The king needs the common thing of life, and the poor share them; they relish their morsel better tha he does his luxuries. There are bodily desires which silver itself wil not satisfy, much less will worldly abundance satisfy spiritual desires. The more men have, the better house they must keep, the mor servants they must employ, the more guests they must entertain, and the more they will have hanging on them. The sleep of the labourer i sweet, not only because he is tired, but because he has little care to break his sleep. The sleep of the diligent Christian, and his lon sleep, are sweet; having spent himself and his time in the service of God, he can cheerfully repose in God as his Rest. But those who have every thing else, often fail to secure a good night's sleep; their abundance breaks their rest. Riches do hurt, and draw away the hear from God and duty. Men do hurt with their riches, not only gratifyin their own lusts, but oppressing others, and dealing hardly with them They will see that they have laboured for the wind, when, at death they find the profit of their labour is all gone like the wind, the know not whither. How ill the covetous worldling bears the calamitie of human life! He does not sorrow to repentance, but is angry at the providence of God, angry at all about him; which doubles his affliction.

Eccl. 5:18-20 Life is God's gift. We must not view our calling as drudgery, but take pleasure in the calling where God puts us. cheerful spirit is a great blessing; it makes employments easy, an afflictions light. Having made a proper use of riches, a man wil remember the days of his past life with pleasure. The manner in whic Solomon refers to God as the Giver, both of life and its enjoyments shows they ought to be received and to be used, consistently with his will, and to his glory. Let this passage recommend to all the kin words of the merciful Redeemer, "Labour not for the meat tha perisheth, but for that meat which endureth unto everlasting life. Christ is the Bread of life, the only food of the soul. All are invite to partake of this heavenly provision __________________________________________________________________


Original Hebrew

כי 3588  לא 3808  הרבה 7235 יזכר 2142 את 853 ימי 3117 חייו 2416 כי 3588 האלהים 430 מענה 6031 בשׂמחת 8057 לבו׃ 3820


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20

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