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PARALLEL BIBLE - Ecclesiastes 5:5


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King James Bible - Ecclesiastes 5:5

Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

World English Bible

It is better that you should not vow, than that you should vow and not pay.

Douay-Rheims - Ecclesiastes 5:5

And it is much better not to vow, than after a vow not to perform the things promised.

Webster's Bible Translation

Better is it that thou shouldst not vow, than that thou shouldst vow and not pay.

Original Hebrew

טוב
2896 אשׁר 834 לא 3808 תדר 5087 משׁתדור 5087 ולא 3808 תשׁלם׃ 7999

Treasury of Scriptural Knowledge

VERSE (5) -
De 23:22 Pr 20:25 Ac 5:4

SEV Biblia, Chapter 5:5

Mejor es que no prometas, que no que prometas y no pagues.

Clarke's Bible Commentary - Ecclesiastes 5:5

Verse 5. Better is it that thou shouldest not
vow, &c. - We are under constant obligations to live to God; no vow can make it more so. Yet, there may be cases in which we should bind ourselves to take up some particular cross, to perform some particular duty, to forego some particular attachment that does not tend to bring our souls nearer to God.

Then, if fully determined, and strong in faith relative to the point, bind and hold fast; but if not fully, rationally, and conscientiously determined, "do not suffer thy mouth to cause thy soul to sin."


John Gill's Bible Commentary

Ver. 5. Better [is it] that thou shouldest not vow , etc.] For a vow is an arbitrary thing; a man is not bound to make it, and while he vows not, it is in his own power, and at his option, whether he will do this or that, or not; but when he has once vowed, he is then brought under an obligation, and must perform; (see Acts 5:4); and therefore it is better not to vow; it is more acceptable to God, and, it is better for a man; than that thou shouldest vow and not pay ; for this shows great weakness and folly, levity and inconstancy, and is resented by the Lord.

Matthew Henry Commentary

What renders
devotion vain. (Eccl. 5:1-3) Of vows, and oppression (Eccl. 5:4-8) the vanity of riches shown. (Eccl. 5:9-7) The right us of riches. (Eccl. 5:18-20)

Eccl. 5:1-3 Address thyself to the worship of God, and take time to compose thyself for it. Keep thy thoughts from roving and wandering keep thy affections from running out toward wrong objects. We shoul avoid vain repetitions; copious prayers are not here condemned, but those that are unmeaning. How often our wandering thoughts rende attendance on Divine ordinances little better than the sacrifice of fools! Many words and hasty ones, used in prayer, show folly in the heart, low thoughts of God, and careless thoughts of our own souls.

Eccl. 5:4-8 When a person made engagements rashly, he suffered his mouth to cause his flesh to sin. The case supposes a man coming to the priest, and pretending that his vow was made rashly, and that it woul be wrong to fulfil it. Such mockery of God would bring the Divin displeasure, which might blast what was thus unduly kept. We are to keep down the fear of man. Set God before thee; then, if thou seest the oppression of the poor, thou wilt not find fault with Divin Providence; nor think the worse of the institution of magistracy, when thou seest the ends of it thus perverted; nor of religion, when tho seest it will not secure men from suffering wrong. But thoug oppressors may be secure, God will reckon for all.

Eccl. 5:9-17 The goodness of Providence is more equally distribute than appears to a careless observer. The king needs the common thing of life, and the poor share them; they relish their morsel better tha he does his luxuries. There are bodily desires which silver itself wil not satisfy, much less will worldly abundance satisfy spiritual desires. The more men have, the better house they must keep, the mor servants they must employ, the more guests they must entertain, and the more they will have hanging on them. The sleep of the labourer i sweet, not only because he is tired, but because he has little care to break his sleep. The sleep of the diligent Christian, and his lon sleep, are sweet; having spent himself and his time in the service of God, he can cheerfully repose in God as his Rest. But those who have every thing else, often fail to secure a good night's sleep; their abundance breaks their rest. Riches do hurt, and draw away the hear from God and duty. Men do hurt with their riches, not only gratifyin their own lusts, but oppressing others, and dealing hardly with them They will see that they have laboured for the wind, when, at death they find the profit of their labour is all gone like the wind, the know not whither. How ill the covetous worldling bears the calamitie of human life! He does not sorrow to repentance, but is angry at the providence of God, angry at all about him; which doubles his affliction.

Eccl. 5:18-20 Life is God's gift. We must not view our calling as drudgery, but take pleasure in the calling where God puts us. cheerful spirit is a great blessing; it makes employments easy, an afflictions light. Having made a proper use of riches, a man wil remember the days of his past life with pleasure. The manner in whic Solomon refers to God as the Giver, both of life and its enjoyments shows they ought to be received and to be used, consistently with his will, and to his glory. Let this passage recommend to all the kin words of the merciful Redeemer, "Labour not for the meat tha perisheth, but for that meat which endureth unto everlasting life. Christ is the Bread of life, the only food of the soul. All are invite to partake of this heavenly provision __________________________________________________________________


Original Hebrew

טוב 2896 אשׁר 834 לא 3808 תדר 5087 משׁתדור 5087 ולא 3808 תשׁלם׃ 7999


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20

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