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PARALLEL BIBLE - Esther 4:14


CHAPTERS: Esther 1, 2, 3, 4, 5, 6, 7, 8, 9, 10     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17

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King James Bible - Esther 4:14

For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?

World English Bible

For if you remain silent now, then relief and deliverance will come to the Jews from another place, but you and your father's house will perish. Who knows if you haven't come to the kingdom for such a time as this?"

Douay-Rheims - Esther 4:14

For if thou wilt now hold thy peace, the Jews shall be delivered by some other occasion: and thou, and thy father's house shall perish. And who knoweth whether thou art not therefore come to the kingdom, that thou mightest be ready in such a time as this?

Webster's Bible Translation

For if thou shalt altogether hold thy peace at this time, then will there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house will be destroyed: and who knoweth, whether thou hast come to the kingdom for such a time as this?

Original Hebrew

כי
3588 אם 518  החרשׁ 2790  תחרישׁי 2790 בעת 6256 הזאת 2063 רוח 7305 והצלה 2020 יעמוד 5975 ליהודים 3064 ממקום 4725 אחר 312 ואת 859 ובית 1004 אביך 1  תאבדו 6  ומי 4310  יודע 3045  אם 518  לעת 6256 כזאת 2063 הגעת 5060 למלכות׃ 4438

Treasury of Scriptural Knowledge

VERSE (14) -
Ge 22:14 Nu 23:22-24 De 32:26,27,36 1Sa 12:22 Isa 54:17

SEV Biblia, Chapter 4:14

Porque si absolutamente callares en este tiempo, respiro y liberación tendrán los judíos de otra parte; mas tú y la casa de tu padre pereceréis. ¿Y quién sabe si para esta hora has llegado al reino?

Clarke's Bible Commentary - Esther 4:14

Verse 14. Then shall there enlargement and deliverance arise] He had a
confidence that deliverance would come by some means; and he thought that Esther would be the most likely; and that, if she did not use the influence which her providential station gave her, she would be highly culpable.

And who knoweth whether thou art come] As if he had said, "Is it likely that Divine providence would have so distinguished thee, and raised thee from a state of abject obscurity, merely for thy own sake? Must it not have been on some public account! Did not he see what was coming? and has he not put thee in the place where thou mayest counteract one of the most ruinous purposes ever formed?" Is there a human being who has not some particular station by an especial providence, at some particular time, in which he can be of some essential service to his neighbour, in averting evil or procuring good, if he be but faithful to the grace and opportunity afforded by this station? Who dares give a negative to these questions? We lose much, both in reference to ourselves and others, by not adverting to our providental situation and circumstances. While on this subject, I will give the reader two important sayings, from two eminent men, both keen observers of human nature, and deeply attentive in all such cases to the operations of Divine providence:- "To every thing there is a season; and a time to every purpose under heaven.

Therefore withhold not good from them to whom it is due, when it is in the power of thy hand to do it. SOLOMON.

There is a tide in the affairs of men, Which, taken at the flood, leads on to fortune; Omitted, all the voyage of their life Is bound in shallows, and in miseries. SHAKESPEARE.

Has there not been a case, within time of memory, when evil was designed against a whole people, through the Hamans who had poisoned the ears of well-intentioned men; in which one poor man, in consequence of a situation into which he was brought by an astonishing providence, used the influence which his situation gave him; and, by the mercy of his God, turned the whole evil aside? By the association of ideas the following passage will present itself to the reader's memory, who may have any acquaintance with the circumstance:- "There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it. Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man!"Then said, I, Ah, Lord God! They say of me, DOTH HE NOT SPEAK PARABLES?" Rem acu tetigi.


John Gill's Bible Commentary

Ver. 14. For if thou altogether holdest thy peace at this time , etc.] And will not speak to the king in favour of the Jews, because of the danger she would be exposed to in doing it: then shall there enlargement and deliverance arise to the Jews from another place ; Mordecai seemed confident of it, that by some means or another the Jews would be delivered; if not through the intercession of Esther, yet from some other quarter, or by some other hand: but thou and thy father’s house shall be destroyed ; for such neglect of the people of God when in distress, want of pity to them, and not exerting herself as she might in their behalf; so that seeing she and her family must perish, it was better to perish in a good cause than in a bad one: and who knoweth whether thou art come to the kingdom for such a time as this ? he intimates that he believed that the providence of God had raised her to that dignity, that she might be an instrument of saving his people in the time of their distress; and this he said to encourage her to make the experiment.

Matthew Henry Commentary

Verses 5-17 - We are prone to shrink from services that are attended with
peril of loss. But when the cause of Christ and his people demand it, we mus take up our cross, and follow him. When Christians are disposed to consult their own ease or safety, rather than the public good, the should be blamed. The law was express, all knew it. It is not thus in the court of the King of kings: to the footstool of his throne of grac we may always come boldly, and may be sure of an answer of peace to the prayer of faith. We are welcome, even into the holiest, through the blood of Jesus. Providence so ordered it, that, just then, the king' affections had cooled toward Esther; her faith and courage thereby wer the more tried; and God's goodness in the favour she now found with the king, thereby shone the brighter. Haman no doubt did what he could to set the king against her. Mordecai suggests, that it was a cause which one way or other, would certainly be carried, and which therefore sh might safely venture in. This was the language of strong faith, whic staggered not at the promise when the danger was most threatening, but against hope believed in hope. He that by sinful devices will save his life, and will not trust God with it in the way of duty, shall lose is in the way of sin. Divine Providence had regard to this matter, in bringing Esther to be queen. Therefore thou art bound in gratitude to do this service for God and his church, else thou dost not answer the end of thy being raised up. There is wise counsel and design in all the providences of God, which will prove that they are all intended for the good of the church. We should, every one, consider for what end God ha put us in the place where we are, and study to answer that end: an take care that we do not let it slip. Having solemnly commended ou souls and our cause to God, we may venture upon his service. All dangers are trifling compared with the danger of losing our souls. But the trembling sinner is often as much afraid of casting himself without reserve, upon the Lord's free mercy, as Esther was of comin before the king. Let him venture, as she did, with earnest prayer an supplication, and he shall fare as well and better than she did. The cause of God must prevail: we are safe in being united to it __________________________________________________________________


Original Hebrew

כי 3588 אם 518  החרשׁ 2790  תחרישׁי 2790 בעת 6256 הזאת 2063 רוח 7305 והצלה 2020 יעמוד 5975 ליהודים 3064 ממקום 4725 אחר 312 ואת 859 ובית 1004 אביך 1  תאבדו 6  ומי 4310  יודע 3045  אם 518  לעת 6256 כזאת 2063 הגעת 5060 למלכות׃ 4438


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17

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