John Gill's Bible Commentary Ver. 8. Let the royal apparel be brought which the king useth to wear , etc.] Not a whole suit of clothes, but a single garment; the purple robe, as both the Targums, such as kings wore; that which Cyrus appeared in public in was half purple, and half white, and no other person besides might wear such an one f141 ; it was a capital crime with the Persians to wear any of the king’s apparel; Trebazus, an intimate of Artaxerxes, having begged an old gown of him, it was granted, on condition that he would not wear it, it being contrary to the laws of Persia; but he, regardless of the order, appeared in it at court; which affront to the king was so resented by the Persians, that they were for punishing him rigorously, according to the law, had not Artaxerxes declared, that he had ordered him to appear in that dress as his fool f142 ; hence Artabanus, though uncle to Xerxes, was very unwilling to obey his orders, to put on his royal robes, sit on his throne, and sleep on his bed f143 ; so that this was a daring proposal in Haman, which he would never have ventured to have made, had it not been for the great confidence he had in the king’s favour; and the horse that the king rideth upon : the kings of Persia, as Herodotus relates, had horses peculiar to them, and those were Nisaean horses, which were brought from Armenia, as Strabo says f145 , and were remarkable for their beauty f146 ; and if the same law obtained in Persia as did in Judea, no man might ride on the king’s horse any more than sit on his throne, or hold his sceptre and perhaps this horse here was not proposed for the person to ride on, but to be led in state before him; and though it is afterwards said that Mordecai rode on horseback, yet it might not be on the king’s horse, which might be only led; and what follows seems to confirm it: and the crown royal which is set upon his head ; or, “let it be set”, etc. not the head of the man, but on the head of the horse; and so Aben Ezra; and which sense is countenanced by the Targum, and by the Syriac version, and is approved of by Vatablus and De Dieu; and which the order of the words requires, the horse being the immediate antecedent; and no mention is made of the crown afterwards, as set on the head of Mordecai; nor would Haman have dared to advise to that, nor could it be granted; but this was what was wont to be done, to put the royal crown on the head of a horse led in state; and this we are assured was a custom in Persia f148 , as it is with the Ethiopians to this day f149 ; and so, with the Romans, horses drawing triumphal chariots were crowned which Tertullian calls public horses with their crowns.
Matthew Henry Commentary
Verses 4-11 - See how men's pride deceives them. The deceitfulness of our own heart appears in nothing more than in the conceit we have of ourselves an our own performances: against which we should constantly watch an pray. Haman thought the king loved and valued no one but himself, but he was deceived. We should suspect that the esteem which others profes for us, is not so great as it seems to be, that we may not think to well of ourselves, nor trust too much in others. How Haman is struck when the king bids him do honour to Mordecai the Jew, the very man who he hated above all men, whose ruin he was now designing!
Original Hebrew יביאו935 לבושׁ3830 מלכות4438 אשׁר834 לבשׁ3847 בו המלך4428 וסוס5483 אשׁר834 רכב7392 עליו5921 המלך4428 ואשׁר834 נתן5414 כתר3804 מלכות4438 בראשׁו׃7218
