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PARALLEL BIBLE - Habakkuk 2:13


CHAPTERS: Habakkuk 1, 2, 3     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20

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King James Bible - Habakkuk 2:13

Behold, is it not of the LORD of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?

World English Bible

Behold, isn't it of Yahweh of Armies that the peoples labor for the fire, and the nations weary themselves for vanity?

Douay-Rheims - Habakkuk 2:13

Are not these things from the Lord of hosts? for the people shall labour in a great fire: and the nations in vain, and they shall faint.

Webster's Bible Translation

Behold, is it not from the LORD of hosts that the people shall labor in the very fire, and the people shall weary themselves for very vanity?

Original Hebrew

הלוא
3808 הנה 2009 מאת 853 יהוה 3068 צבאות 6635 וייגעו 3021 עמים 5971 בדי 1767 אשׁ 784 ולאמים 3816 בדי 1767 ריק 7385 יעפו׃ 3286

Treasury of Scriptural Knowledge

VERSE (13) -
Ge 11:6-9 2Sa 15:31 Job 5:13,14 Ps 39:6; 127:1,2 Pr 21:30

SEV Biblia, Chapter 2:13

¿No es esto del SEÑOR de los ejércitos? Los pueblos, pues, trabajarán para el fuego, y los gentiles se fatigarán en vano.

Clarke's Bible Commentary - Habakkuk 2:13

Verse 13. The people shall labour in the very fire] All these superb buildings shall be
burnt down. See the parallel passage, Jeremiah li. 58, and the note there.

Shall weary themselves for very vanity?] For the gratification of the wishes of ambition, and in buildings which shall be brought to naught.


John Gill's Bible Commentary

Ver. 13. Behold, [is it] not of the Lord of hosts ? etc.] That which follows; the judgments of God upon the bloody city, which they that labour to prevent labour in vain. So the Targum, “lo, strong and mighty blows or judgments come from the Lord of hosts;” the mighty God, the Lord of armies, whose hand when stretched out none can turn back; he does what he pleases, and none can hinder him; when the decree is gone forth from him, it is in vain to attempt to stop it: that the people shall labour in the very fire, and the people shall weary themselves for very vanity ? words of the same import, and expressed in much the same language, were used of the destruction of literal Babylon by fire, and of the vain attempts of the Chaldeans in labouring and wearying themselves to quench it, ( Jeremiah 51:58) and here of mystical Babylon, and the vanity of the people of it, in labouring to support it by their wars, for recovering the holy land from the Turks, and against the Waldenses, Hussites, and Bohemians; for, notwithstanding all their successes, and the vast number of persons slain by them, yet they could never prevail so as to root out the kingdom and interest of Christ: and their city and state shall fall, and they will not be able to uphold it; and a considerable blow and shock it received at the time of the Reformation; and this great city Babylon will be destroyed by fire, which its best friends cannot prevent; even the ten kings that have given their kingdom to the beast will hate the whore, and burn her with fire; and those antichristian kings that will continue friends to her, when they see her burning, will find it in vain to attempt to help her, and will stand afar off lamenting her case, ( Revelation 17:16 Revelation 18:9,10). Kimchi begins here to see that this section and paragraph does not belong to Nebuchadnezzar and the Chaldeans, but to the times of the Messiah; and interprets it of the vengeance of God that shall come upon all the nations that come along with Gog against Jerusalem in the latter day; but he is mistaken: it designs what will come on mystical Babylon; so Abarbinel owns, that, from ( Habakkuk 2:12,13), what is said belongs to the Roman empire, which he calls the kingdom of Edom.

Matthew Henry Commentary

Verses 5-14 - The
prophet reads the doom of all proud and oppressive powers that bea hard upon God's people. The lusts of the flesh, the lust of the eye and the pride of life, are the entangling snares of men; and we fin him that led Israel captive, himself led captive by each of these. N more of what we have is to be reckoned ours, than what we come honestl by. Riches are but clay, thick clay; what are gold and silver but whit and yellow earth? Those who travel through thick clay, are hindered an dirtied in their journey; so are those who go through the world in the midst of abundance of wealth. And what fools are those that burde themselves with continual care about it; with a great deal of guilt is getting, saving, and spending it, and with a heavy account which the must give another day! They overload themselves with this thick clay and so sink themselves down into destruction and perdition. See what will be the end hereof; what is gotten by violence from others, other shall take away by violence. Covetousness brings disquiet an uneasiness into a family; he that is greedy of gain troubles his ow house; what is worse, it brings the curse of God upon all the affair of it. There is a lawful gain, which, by the blessing of God, may be comfort to a house; but what is got by fraud and injustice, will brin poverty and ruin upon a family. Yet that is not the worst; Thou has sinned against thine own soul, hast endangered it. Those who wron their neighbours, do much greater wrong to their own souls. If the sinner thinks he has managed his frauds and violence with art an contrivance, the riches and possessions he heaped together will witnes against him. There are not greater drudges in the world than those wh are slaves to mere wordly pursuits. And what comes of it? They fin themselves disappointed of it, and disappointed in it; they will own it is worse than vanity, it is vexation of spirit. By staining and sinkin earthly glory, God manifests and magnifies his own glory, and fills the earth with the knowledge of it, as plentifully as waters cover the sea which are deep, and spread far and wide.


Original Hebrew

הלוא 3808 הנה 2009 מאת 853 יהוה 3068 צבאות 6635 וייגעו 3021 עמים 5971 בדי 1767 אשׁ 784 ולאמים 3816 בדי 1767 ריק 7385 יעפו׃ 3286


CHAPTERS: 1, 2, 3
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20

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