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  • PARALLEL BIBLE - Hosea 6:1


    CHAPTERS: Hosea 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11

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    King James Bible - Hosea 6:1

    Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.

    World English Bible

    "Come, and let us return to Yahweh; for he has torn us to pieces, and he will heal us; he has injured us, and he will bind up our wounds.

    Douay-Rheims - Hosea 6:1

    In their affliction they will rise
    early to me: Come, and let us return to the Lord:

    Webster's Bible Translation

    Come, and let us return to the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.

    Original Hebrew

    לכו
    1980 ונשׁובה 7725 אל 413 יהוה 3068 כי 3588 הוא 1931 טרף 2963 וירפאנו 7495 יך 5221 ויחבשׁנו׃ 2280

    Treasury of Scriptural Knowledge

    VERSE (1) -
    Ho 5:15; 14:1 Isa 2:3; 55:7 Jer 3:22; 50:4 La 3:40,41 Zep 2:1

    SEV Biblia, Chapter 6:1

    ¶ Venid y volvámonos al SEÑOR; que él arrebató, y nos curará; hirió, y nos vendará.

    Clarke's Bible Commentary - Hosea 6:1

    Verse 1. Come, and let us return unto the
    Lord] When God had purposed to abandon them, and they found that he had returned to his place-to his temple, where alone he could be successfully sought; they, feeling their weakness, and the fickleness, weariness, and unfaithfullness of their idols and allies, now resolve to "return to the Lord;" and, referring to what he said, chap. v. 14: "I will tear and go away;" they say, he "hath torn, but he will heal us;" their allies had torn, but they gave them no healing. While, therefore, they acknowledge the justice of God in their punishment, they depend on his well-known mercy and compassion for restoration to life and health.

    John Gill's Bible Commentary

    Ver. 1. Come, and let us return unto the
    Lord , etc.] The Septuagint and Arabic versions connect these words with the last clause of the preceding chapter, adding the word, “saying”; and so the Targum and Syriac version, “they shall say”; and very rightly as to the sense; for they are the words of those persons under the afflicting hand of God; and, being brought thereby to a sense of their sins, acknowledge them, and seek to the Lord for pardon, and encourage one another so to do; as Israel and Judah will in the latter day, when the veil shall be taken off their minds, the hardness of their heart removed, and they shall be converted, and turn to the Lord, and seek him together, weeping as they go; having both faith in Christ, and repentance towards God, by which they will return unto him; (see Corinthians 3:16 Jeremiah 50:4,5); so all sinners sensible of their departure from God by sin, and of the evil and danger of it, repent of it, and loath it, confess and acknowledge it, depart from it, and forsake it; and return to the Lord, having some view and apprehension of him as a God, gracious and merciful in Christ; imploring the forgiveness of their sins, with some degree of faith and confidence in him; and not having only love to their own souls, and the welfare of them, but also to the souls of others, exhort and encourage them to join with them in the same acts of faith, repentance, and obedience. The Targum is, “let us return to the worship of the Lord;” from which they have sadly departed. The arguments or reasons follow, for he hath torn, and he will heal us; he hath smitten, and he will bind us up ; the same hand that has torn will heal and that has smitten will bind up, and none else can; and therefore there is a necessity of returning to him for healing and a cure, ( Deuteronomy 32:39); and his tearing is in order to heal, and his smiting in order to bind up; and, as sure as he has done the one, he will do the other, and therefore there is great encouragement to apply to him; all which the Jews will be sensible of in the last day; and then the Lord, who is now tearing them in his wrath, and smiting them in his sore displeasure, both in their civil and church state, dispersing them among the nations, and has been so doing for many hundred years, will “bind up the breach of his people, and heal the stroke of their wound”, ( Isaiah 30:26); and so the Lord deals with all his people, who are truly and really converted by him; he rends their heart, tears the caul of it; pricks and cuts them to the heart; smites them with the hammer of his word; wounds their consciences with a sense of sin; lets in the law into them, which works wrath, whereby they become broken and contrite; and all this in order to their turning to him that smites them, and be healed, and in love to their souls, though for the present grievous to bear: and then the great Physician heals them by his stripes and wounds; by the application of his blood; by means of his word, the Gospel of peace and pardon; by a look to him, and a touch of him by faith; by discoveries of his love, and particularly his pardoning grace and mercy, which as oil and wine he pours into the wounds made by sin, and binds them up; and which he heals universally, both with respect to persons and diseases, for which he is applied unto, and infallibly, thoroughly, and perfectly, and all freely.

    Matthew Henry Commentary

    The
    Divine judgments against Israel. (Hos. 5:1-7) Approachin desolations threatened. (Hos. 5:8-15)

    Hos. 5:1-7 The piercing eye of God saw secret liking and disposition to sin, the love the house of Israel had to their sins, and the dominio their sins had over them. Pride makes men obstinate in other sins. An as Judah was treading in the same steps, they would fall with Israel By dealing treacherously with the Lord, men only deceive themselves Those that go to seek the Lord with their flocks and their herds only and not with their hearts and souls, cannot expect to find him; no shall any speed who do not seek the Lord while he may be found. See ho much it is our concern to seek God early, now, while it is the accepte time, and the day of salvation.

    Hos. 5:8-15 The destruction of impenitent sinners is not mere talk, to frighten them, it is a sentence which will not be recalled. And it is mercy that we have timely warning given us, that we may flee from the wrath to come. Compliance with the commandments of men, who thwart the commandments of God, ripens a people for ruin. The judgments of God ar sometimes to a sinful people as a moth, and as rottenness, or as worm; as these consume the clothes and the wood, so shall the judgment of God consume them. Silently, they shall think themselves safe an thriving, but when they look into their state, shall find themselve wasting and decaying. Slowly, for the Lord gives them space to repent Many a nation; as well as many a person, dies of a consumption Gradually, God comes upon sinners with lesser judgments, to preven greater, if they will be wise, and take warning. When Israel and Juda found themselves in danger, they sought the protection of the Assyrians, but this only helped to make their wound the worse. The would be forced to apply to God. He will bring them home to himself, by afflictions. When men begin to complain more of their sins than of their afflictions, then there begins to be some hope of them; and when under the conviction of sin, and the corrections of the rod, we mus seek the knowledge of God. Those who are led by severe trials to see God earnestly and sincerely, will find him a present help and a effectual refuge; for with him is plenteous redemption for all who cal upon him. There is solid peace, and there only, where God is __________________________________________________________________


    Original Hebrew

    לכו 1980 ונשׁובה 7725 אל 413 יהוה 3068 כי 3588 הוא 1931 טרף 2963 וירפאנו 7495 יך 5221 ויחבשׁנו׃ 2280


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11

    PARALLEL VERSE BIBLE

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