Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.
In the day of the gladness of his heart. - The day in which all his wishes were crowned, by being united to that female whom beyond all others he loved.
Ver. 11. Go forth, O ye daughters of Zion , etc.] The same with the daughters of Jerusalem; the reason of the variation is, because Christ, here so gloriously described, is King of Zion, and they his subjects; these the church observing, being intent on looking at the bed and chariot she had described, calls them from those objects to look at a more glorious one; to whom Solomon in all his glory, on his coronation or marriage day, to which the allusion is, was not equal; wherefore she invites them to “go forth” and look at him, as people are forward to go out of their houses to see a crowned king pass along the streets, especially on his coronation day; and men never see any glory and excellency in Christ, until they go out of themselves, and look off of every other object to him alone; and behold King Solomon with the crown wherewith his mother crowned him in the day of his espousals ; alluding to a custom with the Jews and other nations f202 , to put nuptial crowns on the heads Of married persons, both men and women, on the marriage day: Christ is undoubtedly here meant by Solomon, who is King of Zion, King of saints; (see Gill on “ Song of Solomon 3:7”); by whose mother is meant either the church, the Jerusalem above, the mother of us all, of Christ mystical; or else every believer, who is not only his brother and sister, but his mother, ( Matthew 12:50); and this may refer to the time when Christ is first made known unto and held by a sensible sinner, in the glory of his person, and the fulness of his grace, as sitting and riding in the chariot of the everlastingGospel; when such honour him, and crown him by venturing on him, and believing in him; for every act of faith on Christ is putting the crown upon his head; and every submission to his ordinances is an acknowledging him King of saints; and every ascription of salvation to him and his grace by any, is casting their crowns at his and setting one on his head; and such a time is the time of his open espousals to them, when such consent to be his for ever, and give up their whole selves to him; there was a secret espousal of all the elect to Christ, upon the Father’s grant of them to him in eternity; and there is an open espousal of them to him personally, at their conversion under the ministry of the word, when they are espoused as chastevirgins to Christ; at which time there is a large breaking forth of Christ’s love to them, and of theirs to him: hence it is called “the love of their espousals”; (see 2 Corinthians 11:2Jeremiah 2:2); and here the day of the gladness of his heart ; when Christ gladly and cheerfully receives such souls into his embraces, and rejoices over them as the bridegroom over the bride: now the church would have the daughters of “Jerusalem behold”, look at this glorious person with an eye of faith and love, with attention and admiration; (see Zechariah 9:9); there being such astonishing, incomparable, and transcendent excellencies in him, which require such looks as these;
Song 3:1-5 It was hard to the Old Testament church to find Christ in the ceremonial law; the watchmen of that church gave little assistanc to those who sought after him. The night is a time of coldness darkness, and drowsiness, and of dim apprehensions concerning spiritual things. At first, when uneasy, some feeble efforts are made to obtai the comfort of communion with Christ. This proves in vain; the believe is then roused to increased diligence. The streets and broad-ways see to imply the means of grace in which the Lord is to be sought Application is made to those who watch for men's souls. Immediat satisfaction is not found. We must not rest in any means, but by fait apply directly to Christ. The holding of Christ, and not letting his go, denotes earnest cleaving to him. What prevails is a humble, arden suing by prayer, with a livelyexercise of faith on his promises. S long as the faith of believers keeps hold of Christ, he will not be offended at their earnest asking, yea, he is well pleased with it. The believer desires to make others acquainted with his Saviour. Whereve we find Christ, we must take him home with us to our houses, especiall to our hearts; and we should call upon ourselves and each other, to beware of grieving our holy Comforter, and provoking the departure of the Beloved.
