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  • PARALLEL HISTORY BIBLE - 1 Corinthians 7:34


    CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40

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    LXX- Greek Septuagint - 1 Corinthians 7:34

    μεμερισται 3307 5769 η 3588 γυνη 1135 και 2532 η 3588 παρθενος 3933 η 3588 αγαμος 22 μεριμνα 3309 5719 τα 3588 του 3588 κυριου 2962 ινα 2443 η 5600 5753 αγια 40 και 2532 σωματι 4983 και 2532 πνευματι 4151 η 3588 δε 1161 γαμησασα 1060 5660 μεριμνα 3309 5719 τα 3588 του 3588 κοσμου 2889 πως 4459 αρεσει 700 5692 τω 3588 ανδρι 435

    Douay Rheims Bible

    And the unmarried woman and the virgin thinketh on the things of the Lord, that she may be holy both in
    body and in spirit. But she that is married thinketh on the things of the world, how she may please her husband.

    King James Bible - 1 Corinthians 7:34

    There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in
    body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

    World English Bible

    There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in
    body and in spirit. But she who is married cares about the things of the world--how she may please her husband.

    Early Church Father Links

    Anf-02 vi.iv.iii Pg 192.1, Anf-03 vi.iv.xxii Pg 7, Anf-03 vi.vii.xiii Pg 12, Anf-04 iii.iii.ii.iv Pg 3, Anf-04 iii.iv.iv Pg 5, Anf-04 iii.vii.iii Pg 6, Anf-05 iv.v.xii.iv.xxxiv Pg 8, Anf-06 xi.iii.iv.xiii Pg 8, Anf-06 xi.iii.ii.i Pg 15, Anf-06 xi.iii.vi.iv Pg 4, Anf-07 ix.v.ii Pg 17, Anf-08 v.iii.v Pg 3, Npnf-101 vii.1.CCXLV Pg 5, Npnf-102 v.vi.ii Pg 14, Npnf-103 v.ii.xi Pg 4, Npnf-103 v.ii.xv Pg 2, Npnf-103 v.ii.xv Pg 2, Npnf-103 v.ii.xxviii Pg 7, Npnf-103 v.ii.xxviii Pg 7, Npnf-103 v.iii.xii Pg 3, Npnf-103 v.iii.xii Pg 3, Npnf-103 v.iv.iv Pg 4, Npnf-103 v.iv.iv Pg 4, Npnf-103 v.iv.ix Pg 2, Npnf-103 v.iv.ix Pg 2, Npnf-103 v.iv.xxiv Pg 2, Npnf-103 v.iv.xxiv Pg 2, Npnf-103 v.iii.xxiii Pg 3, Npnf-110 iii.LXXV Pg 28, Npnf-113 v.iii.xvi Pg 5, Npnf-114 iv.xvi Pg 23, Npnf-114 v.xvi Pg 23, Npnf-206 v.XXII Pg 196, Npnf-206 v.XXII Pg 350, Npnf-206 v.LXXIX Pg 79, Npnf-206 vi.v Pg 114, Npnf-206 vi.v Pg 119, Npnf-208 ix.xlvii Pg 27, Npnf-210 iv.iv.v.vii Pg 25, Npnf-210 iv.vii.ii.v Pg 9, Npnf-210 iv.viii.ii Pg 3, Npnf-210 iv.viii.iii Pg 6, Npnf-211 ii.v.ii.viii Pg 3

    World Wide Bible Resources


    1Corinthians 7:34

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iv.iii Pg 192.1


    Anf-03 vi.iv.xxii Pg 7
    1 Cor. vii. 34 et seq.

    where he is teaching touching marrying), he sufficiently predicates that his remark is made touching every woman, and touching the whole sex; and that there is no distinction made between a “virginand any other, while he does not name her at all. For he who elsewhere—namely, where the difference requires—remembers to make the distinction, (moreover, he makes it by designating each species by their appropriate names,) wishes, where he makes no distinction (while he does not name each), no difference to be understood. What of the fact that in the Greek speech, in which the apostle wrote his letters, it is usual to say, “women” rather than “females;” that is, γυναῖκας (gunaikas) rather than θηλείας (theleias)? Therefore if that word,8879

    8879 γυνή.

    which by interpretation represents what “female” (femina) represents,8880

    8880 Mr. Dodgson appears to think that there is some transposition here; and at first sight it may appear so. But when we look more closely, perhaps there is no need to make any difficulty: the stress is rather on the words “by interpretation,” which, of course, is a different thing from “usage;” and by interpretation γυνή appears to come nearer to “femina” than to “mulier.”

    is frequently used instead of the name of the sex,8881

    8881 θηλεῖα.

    he has named the sex in saying γυναῖκα; but in the sex even the virgin is embraced. But, withal, the declaration is plain: “Every woman,” saith he, “praying and prophesying with head uncovered,8882

    8882 Or, “unveiled.”

    dishonoureth her own head.”8883

    8883


    Anf-03 vi.vii.xiii Pg 12
    1 Cor. vii. 34, 35.

    and raises the self-made eunuch to the realms of heaven.9160

    9160


    Treasury of Scriptural Knowledge, Chapter 7

    VERSE 	(34) - 

    Lu 2:36,37 2Co 7:11,12; 8:16; 11:28 1Ti 3:5 Tit 3:8


    PARALLEL VERSE BIBLE

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