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  • PARALLEL HISTORY BIBLE - 1 Corinthians 7:39

    CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40




    LXX- Greek Septuagint - 1 Corinthians 7:39

    γυνη 1135 δεδεται 1210 5769 νομω 3551 εφ 1909 οσον 3745 χρονον 5550 ζη 2198 5719 ο 3588 ανηρ 435 αυτης 846 εαν 1437 δε 1161 κοιμηθη 2837 5686 ο 3588 ανηρ 435 αυτης 846 ελευθερα 1658 εστιν 2076 5748 ω 3739 θελει 2309 5719 γαμηθηναι 1060 5683 μονον 3440 εν 1722 κυριω 2962

    Douay Rheims Bible

    A woman is bound by the
    law as long as her husband liveth; but if her husband die, she is at liberty: let her marry to whom she will; only in the Lord.

    King James Bible - 1 Corinthians 7:39

    The wife is bound by the
    law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

    World English Bible

    A wife is bound by
    law for as long as her husband lives; but if the husband is dead, she is free to be married to whoever she desires, only in the Lord.

    Early Church Father Links

    Anf-02 ii.iii.iv Pg 19.1, Anf-02 vi.iv.iii Pg 161.3, Anf-02 vi.iv.iii Pg 166.1, Anf-03 Pg 10, Anf-03 Pg 37, Anf-03 vi.vii.xiii Pg 11, Anf-04 iii.v.ii.i Pg 4, Anf-04 iii.v.ii.i Pg 10, Anf-04 iii.v.ii.ii Pg 10, Anf-04 iii.vii.vii Pg 14, Anf-04 iii.vii.xi Pg 4, Anf-04 iii.viii.xvi Pg 26, Anf-05 iv.v.xii.iv.lxiv Pg 4, Anf-09 xvi.ii.vii.xxiii Pg 7, Anf-09 xvi.ii.vii.xviii Pg 6, Npnf-103 v.iii.xix Pg 3, Npnf-103 v.iii.xix Pg 3, Npnf-103 Pg 3, Npnf-103 Pg 3, Npnf-103 v.iv.xvi Pg 3, Npnf-206 v.XLVIII Pg 46, Npnf-206 v.LV Pg 20, Npnf-206 Pg 58, Npnf-206 Pg 85, Npnf-206 v.CXXIII Pg 26, Npnf-206 Pg 120, Npnf-208 Pg 53, Npnf-210 iv.viii.ii Pg 5

    World Wide Bible Resources

    1Corinthians 7:39

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 ii.iii.iv Pg 19.1

    Anf-02 vi.iv.iii Pg 161.3

    Anf-02 vi.iv.iii Pg 166.1

    Anf-03 Pg 10
    1 Cor. vii. 39.

    You have a crowning also on the making of a freeman; but you have been already ransomed by Christ, and that at a great price.  How shall the world manumit the servant of another? Though it seems to be liberty, yet it will come to be found bondage. In the world everything is nominal, and nothing real.  For even then, as ransomed by Christ, you were under no bondage to man; and now, though man has given you liberty, you are the servant of Christ. If you think freedom of the world to be real, so that you even seal it with a crown, you have returned to the slavery of man, imagining it to be freedom; you have lost the freedom of Christ, fancying it is slavery. Will there be any dispute as to the cause of crown-wearing, which contests in the games in their turn supply, and which, both as sacred to the gods and in honour of the dead, their own reason at once condemns? It only remains, that the Olympian Jupiter, and the Nemean Hercules, and the wretched little Archemorus, and the hapless Antinous, should be crowned in a Christian, that he himself may become a spectacle disgusting to behold. We have recounted, as I think, all the various causes of the wearing of the crown, and there is not one which has any place with us: all are foreign to us, unholy, unlawful, having been abjured already once for all in the solemn declaration of the sacrament. For they were of the pomp of the devil and his angels, offices of the world,436

    436 [A suggestive interpretation of the baptismal vow, of which see Bunsen, Hippol., Vol. III., p. 20.]

    honours, festivals, popularity huntings, false vows, exhibitions of human servility, empty praises, base glories, and in them all idolatry, even in respect of the origin of the crowns alone, with which they are all wreathed. Claudius will tell us in his preface, indeed, that in the poems of Homer the heaven also is crowned with constellations, and that no doubt by God, no doubt for man; therefore man himself, too, should be crowned by God.  But the world crowns brothels, and baths, and bakehouses, and prisons, and schools, and the very amphitheatres, and the chambers where the clothes are stripped from dead gladiators, and the very biers of the dead. How sacred and holy, how venerable and pure is this article of dress, determine not from the heaven of poetry alone, but from the traffickings of the whole world.  But indeed a Christian will not even dishonour his own gate with laurel crowns, if so be he knows how many gods the devil has attached to doors; Janus so-called from gate, Limentinus from threshold, Forcus and Carna from leaves and hinges; among the Greeks, too, the Thyræan Apollo, and the evil spirits, the Antelii.

    Anf-03 Pg 37
    1 Cor. vii. 39.

    that no Christian should intermarry with a heathen, he maintains a law of the Creator, who everywhere prohibits marriage with strangers. But when he says, “although there be that are called gods, whether in heaven or in earth,”5506


    Anf-03 vi.vii.xiii Pg 11
    1 Tim. v. 3, 9, 10; 1 Cor. vii. 39, 40.

    and sets on the virgin the seal9159


    Edersheim Bible History

    Sketches xi Pg 5.4

    Treasury of Scriptural Knowledge, Chapter 7

    VERSE 	(39) - 

    :10,15 Ro 7:2,3


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