King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page




Bad Advertisement?

News & Reviews:
  • World News
  • Movie Reviews
  • Book Search

    Are you a Christian?

    Online Store:
  • Your Own eBook/eBay Business
  • Visit Our eBay Store

    Automated eBook Business



  • PARALLEL HISTORY BIBLE - 1 Corinthians 15:1


    CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS - FOCHT   |   VIDEO: BIB


    ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

    HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

    LXX- Greek Septuagint - 1 Corinthians 15:1

    γνωριζω 1107 5719 δε 1161 υμιν 5213 αδελφοι 80 το 3588 ευαγγελιον 2098 ο 3739 ευηγγελισαμην 2097 5668 υμιν 5213 ο 3739 και 2532 παρελαβετε 3880 5627 εν 1722 ω 3739 και 2532 εστηκατε 2476 5758

    Douay Rheims Bible

    NOW I make known unto you, brethren, the gospel which I preached to you, which also you have received, and wherein you stand;

    King James Bible - 1 Corinthians 15:1

    Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

    World English Bible

    Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,

    Early Church Father Links

    Npnf-104 iv.ix.xxvi Pg 4, Npnf-105 v.ii.iii Pg 149, Npnf-111 vi.i Pg 7, Npnf-111 vi.i Pg 8, Npnf-111 vi.xxxviii Pg 8, Npnf-112 iv.xxxix Pg 1, Npnf-112 iv.xxxix Pg 2, Npnf-113 iv.iii.iv Pg 22, Npnf-113 iv.v.vi Pg 16, Npnf-113 v.iv.iv Pg 18, Npnf-203 iv.ix.iii Pg 418, Npnf-203 iv.ix.iii Pg 837, Npnf-204 v.ii.iv Pg 23, Npnf-204 vii.i Pg 13, Npnf-207 ii.xviii Pg 3

    World Wide Bible Resources


    1Corinthians 15:1

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.iv.xix Pg 13
    1 Cor. xv. 3, 4.

    It is plain, then, that Paul knew no other Christ besides Him alone, who both suffered, and was buried, and rose gain, who was also born, and whom he speaks of as man. For after remarking, “But if Christ be preached, that He rose from the dead,”3642

    3642


    Anf-03 iv.xi.lv Pg 4
    1 Cor. xv. 3.

    and “according to the same Scriptures was buried.”1801

    1801


    Anf-03 v.viii.xlviii Pg 5
    Ver. 3.

    and “that He was buried according to the Scriptures,”7625

    7625


    Anf-03 v.ix.xv Pg 18
    1 Cor. xv. 3.

    and that “He was seen by himself last of all,”7953

    7953


    Anf-03 v.ix.xxix Pg 3
    1 Cor. xv. 3.

    in order that he may alleviate the harshness of the statement by the authority of the Scriptures, and so remove offence from the reader. Now, although when two substances are alleged to be in Christ—namely, the divine and the human—it plainly follows that the divine nature is immortal, and that which is human is mortal, it is manifest in what sense he declares “Christ died”—even in the sense in which He was flesh and Man and the Son of Man, not as being the Spirit and the Word and the Son of God. In short, since he says that it was Christ (that is, the Anointed One) that died, he shows us that that which died was the nature which was anointed; in a word, the flesh. Very well, say you; since we on our side affirm our doctrine in precisely the same terms which you use on your side respecting the Son, we are not guilty of blasphemy against the Lord God, for we do not maintain that He died after the divine nature, but only after the human. Nay, but you do blaspheme; because you allege not only that the Father died, but that He died the death of the cross. For “cursed are they which are hanged on a tree,”8176

    8176


    Anf-03 v.iv.iv.viii Pg 11
    1 Cor. xv. 3, 4, 14, 17, 18.

    “I have delivered unto you before all things,” says he, “how that Christ died for our sins, and that he was buried, and that He rose again the third day.”  Besides, if His flesh is denied, how is His death to be asserted; for death is the proper suffering of the flesh, which returns through death back to the earth out of which it was taken, according to the law of its Maker? Now, if His death be denied, because of the denial of His flesh, there will be no certainty of His resurrection. For He rose not, for the very same reason that He died not, even because He possessed not the reality of the flesh, to which as death accrues, so does resurrection likewise. Similarly, if Christ’s resurrection be nullified, ours also is destroyed. If Christ’s resurrection be not realized,3217

    3217 Valebit.

    neither shall that be for which Christ came.  For just as they, who said that there is no resurrection of the dead, are refuted by the apostle from the resurrection of Christ, so, if the resurrection of Christ falls to the ground, the resurrection of the dead is also swept away.3218

    3218 Aufertur.

    And so our faith is vain, and vain also is the preaching of the apostles. Moreover, they even show themselves to be false witnesses of God, because they testified that He raised up Christ, whom He did not raise. And we remain in our sins still.3219

    3219


    Anf-03 v.ix.xxx Pg 8
    1 Cor. xv. 3, 4.

    It is the Son, too, who ascends to the heights of heaven,8192

    8192


    Anf-01 ix.iv.xix Pg 8
    1 Cor. i. 23.

    and adds, “The cup of blessing which we bless, is it not the communion of the blood of Christ?”3638

    3638


    Anf-03 iv.ix.x Pg 15
    See Rom. ix. 32, 33, with Isa. xxviii. 16; 1 Cor. i. 23; Gal. v. 11.

    if it had been nakedly predicted; and the more magnificent, the more to be adumbrated, that the difficulty of its intelligence might seek (help from) the grace of God.


    Anf-03 v.iv.vi.v Pg 28
    1 Cor. i. 23.

    points unmistakeably5412

    5412 Consignat.

    to the Creator’s prophecy respecting Him, when by Isaiah He says: “Behold I lay in Sion a stone of stumbling and a rock of offence.”5413

    5413


    Anf-02 vi.iv.i.xviii Pg 4.1


    Anf-02 vi.iv.i.xx Pg 5.1


    Anf-02 vi.iv.i.xxvi Pg 7.1


    Anf-02 vi.iv.vi.vi Pg 23.1


    Anf-03 v.ix.xix Pg 6
    1 Cor. i. 24.

    according to the apostle, who only knows the mind of the Father. “For who knoweth the things that be in God, except the Spirit which is in Him?”7993

    7993


    Npnf-201 iv.viii.xiii Pg 9


    Anf-03 v.vii.v Pg 8
    1 Cor. ii. 2.

    falsely has he impressed upon us that He was buried; falsely inculcated that He rose again. False, therefore, is our faith also. And all that we hope for from Christ will be a phantom. O thou most infamous of men, who acquittest of all guilt7007

    7007 Excusas.

    the murderers of God! For nothing did Christ suffer from them, if He really suffered nothing at all. Spare the whole world’s one only hope, thou who art destroying the indispensable dishonour of our faith.7008

    7008 The humiliation which God endured, so indispensable a part of the Christian faith.

    Whatsoever is unworthy of God, is of gain to me. I am safe, if I am not ashamed of my Lord. “Whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”7009

    7009


    Anf-02 vi.iv.v.x Pg 20.1


    Anf-02 vi.iv.v.xii Pg 10.1


    Anf-03 v.iv.vi.vi Pg 3
    1 Cor. ii. 6, 7.

    It is that God who has confounded the wisdom of the wise, who has brought to nought the understanding of the prudent, who has reduced to folly5427

    5427 Infatuavit.

    the world’s wisdom, by choosing its foolish things, and disposing them to the attainment of salvation. This wisdom, he says, once lay hidden in things that were foolish, weak, and lacking in honour; once also was latent under figures, allegories, and enigmatical types; but it was afterwards to be revealed in Christ, who was set “as a light to the Gentiles,”5428

    5428


    Anf-03 v.iv.vi.vi Pg 11
    1 Cor. ii. 7.

    But whose ages, if not the Creator’s? For because ages consist of times, and times are made up of days, and months, and years; since also days, and months, and years are measured by suns, and moons, and stars, which He ordained for this purpose (for “they shall be,” says He, “for signs of the months and the years”),5435

    5435


    Anf-02 vi.iv.vii.xvi Pg 16.2


    Anf-03 v.iii.xxvii Pg 7
    Gal. i. 6.

    That they likewise (remember), what was written to the Corinthians, that they “were yet carnal,” who “required to be fed with milk,” being as yet “unable to bear strong meat;”2144

    2144


    Anf-03 v.iv.ii.xx Pg 8
    See Gal. i. 6, 7; and ii. 4.

    he himself shows that that adulteration of the gospel was not meant to transfer them to the faith of another god and christ, but rather to perpetuate the teaching of the law; because he blames them for maintaining circumcision, and observing times, and days, and months, and years, according to those Jewish ceremonies which they ought to have known were now abrogated, according to the new dispensation purposed by the Creator Himself, who of old foretold this very thing by His prophets. Thus He says by Isaiah: Old things have passed away. “Behold, I will do a new thing.”2559

    2559


    Anf-03 v.iv.vi.i Pg 36
    Although St. Luke wrote the Acts of the Apostles, Marcion does not seem to have admitted this book into his New Testament. “It is clearly excluded from his catalogue, as given by Epiphanius. The same thing appears from the more ancient authority of Tertullian, who begins his Book v. against Marcion with showing the absurdity of his conduct in rejecting the history and acts of the apostles, and yet receiving St. Paul as the chief of the apostles, whose name is never mentioned in the Gospel with the other apostles, especially since the account given by Paul himself in Gal. i.–ii. confirms the account which we have in the Acts. But the reason why he rejected this book is (as Tertullian says) very evident, since from it we can plainly show that the God of the Christians and the God of the Jews, or the Creator, was the same being and that Christ was sent by Him, and by no other” (Lardner’s Works, Hist. of Heretics, chap. x. sec. 41).

    at all events, have handed down to me this career of Paul, which you must not refuse to accept. Thence I demonstrate that from a persecutor he became “an apostle, not of men, neither by man;”5223

    5223


    Anf-03 v.iv.vi.ii Pg 14
    Gal. i. 6, 7.

    —He means) “another” as to the conduct it prescribes, not in respect of its worship; “another” as to the discipline it teaches, not in respect of its divinity; because it is the office of5248

    5248 Deberet.

    Christ’s gospel to call men from the law to grace, not from the Creator to another god. For nobody had induced them to apostatize from5249

    5249 Moverat illos a.

    the Creator, that they should seem to “be removed to another gospel,” simply when they return again to the Creator.  When he adds, too, the words, “which is not another,”5250

    5250


    Anf-03 v.iv.vi.xii Pg 44
    Gal. i. 6–9.

    still retains the very formula of the law:  “In the mouth of two or three witnesses shall every word be established?”5782

    5782


    Edersheim Bible History

    Lifetimes viii.xxx Pg 21.1, Lifetimes xi.i Pg 19.1


    Treasury of Scriptural Knowledge, Chapter 15

    VERSE 	(1) - 

    :3-11; 1:23,24; 2:2-7 Ac 18:4,5 Ga 1:6-12


    PARALLEL VERSE BIBLE

    God Rules.NET