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PARALLEL HISTORY BIBLE - 1 Corinthians 15:53


CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58

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LXX- Greek Septuagint - 1 Corinthians 15:53

δει 1163 5904 γαρ 1063 το 3588 φθαρτον 5349 τουτο 5124 ενδυσασθαι 1746 5670 αφθαρσιαν 861 και 2532 το 3588 θνητον 2349 τουτο 5124 ενδυσασθαι 1746 5670 αθανασιαν 110

Douay Rheims Bible

For this corruptible must put on incorruption; and this mortal must put on immortality.

King James Bible - 1 Corinthians 15:53

For this corruptible must put on incorruption, and this mortal must put on immortality.

World English Bible

For this corruptible must put on incorruption, and this mortal must put on immortality.

Early Church Father Links

Anf-01 v.xiv.vii Pg 3, Anf-01 ix.vii.iii Pg 11, Anf-01 ix.vii.xi Pg 13, Anf-01 ix.vii.xiv Pg 10, Anf-01 ix.vii.xiv Pg 24, Anf-03 v.iv.vi.x Pg 46, Anf-03 v.iv.vi.xii Pg 14, Anf-03 v.viii.l Pg 9, Anf-03 v.viii.li Pg 15, Anf-03 v.viii.liv Pg 4, Anf-03 v.viii.liv Pg 5, Anf-03 v.viii.lvii Pg 7, Anf-03 v.viii.lx Pg 3, Anf-03 v.viii.xlii Pg 3, Anf-04 iii.iii.ii.vi Pg 9, Anf-04 iii.v.i.vii Pg 4, Anf-04 vi.ix.vii.xxxii Pg 5, Anf-04 vi.v.iii.iii Pg 4, Anf-05 iv.v.xii.iv.lx Pg 13, Anf-06 xi.v.i Pg 53, Anf-06 xi.v.iii.ii Pg 46, Anf-07 vi.ii.i Pg 37, Npnf-101 vii.1.LV Pg 25, Npnf-101 vii.1.LV Pg 60, Npnf-101 vii.1.LV Pg 108, Npnf-101 vii.1.CXLIII Pg 17, Npnf-102 v.iv.xix Pg 3, Npnf-103 iv.iv.xi Pg 15, Npnf-103 iv.iv.xi Pg 15, Npnf-103 v.iii.xxvii Pg 3, Npnf-103 v.iii.xxvii Pg 3, Npnf-103 v.vi.xli Pg 10, Npnf-103 v.vi.xli Pg 10, Npnf-104 iv.ix.xiii Pg 16, Npnf-104 iv.ix.xiii Pg 27, Npnf-105 x.iii.ii Pg 6, Npnf-105 x.iii.v Pg 5, Npnf-105 xi.lxix Pg 4, Npnf-105 xvi.v.xxviii Pg 3, Npnf-105 x.v.xx Pg 3, Npnf-106 vii.lxxx Pg 43, Npnf-106 v.ii.xv Pg 9, Npnf-107 iv.xi Pg 60, Npnf-107 iii.xlii Pg 50, Npnf-108 ii.XXXVIII Pg 19, Npnf-108 ii.LI Pg 91, Npnf-108 ii.LXXXV Pg 24, Npnf-108 ii.XCVII Pg 47, Npnf-108 ii.CXVI Pg 23, Npnf-111 vii.xvi Pg 29, Npnf-112 iv.xliii Pg 26, Npnf-113 iii.iv.xxv Pg 58, Npnf-113 iv.iv.viii Pg 52, Npnf-113 iv.v.viii Pg 7, Npnf-114 iv.lxviii Pg 45, Npnf-114 v.lxviii Pg 45, Npnf-203 iv.ix.iii Pg 582, Npnf-203 iv.ix.iv Pg 751, Npnf-203 iv.x.cxlvii Pg 105, Npnf-203 vi.xiii.xlvi Pg 2, Npnf-204 vii.ii.xxi Pg 3, Npnf-204 xxv.iii.iii.vi Pg 24, Npnf-204 xxv.iii.iii.ix Pg 104, Npnf-204 xxv.iii.iv.xiv Pg 31, Npnf-204 xxv.iii.iv.xvi Pg 27, Npnf-206 v.XIV Pg 101, Npnf-206 v.LXXV Pg 20, Npnf-206 vi.viii Pg 94, Npnf-206 vi.viii Pg 108, Npnf-206 v.CXXIV Pg 25, Npnf-207 ii.xxii Pg 81, Npnf-209 ii.v.ii.xi Pg 99, Npnf-209 iii.iv.iii.xxviii Pg 9, Npnf-210 iv.iii.iii Pg 102, Npnf-211 iv.iv.ii.x Pg 5, Npnf-212 ii.v.xlviii Pg 31, Npnf-213 iii.ix.vi Pg 12, Npnf-213 iii.ix.v Pg 149

World Wide Bible Resources


1Corinthians 15:53

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 v.xiv.vii Pg 3
1 Cor. xv. 53.

And that we must live soberly and righteously, he [shows when he] says again, “Be not deceived: neither adulterers, nor effeminate persons, nor abusers of themselves with mankind, nor fornicators, nor revilers, nor drunkards, nor thieves, can inherit the kingdom of God.”1208

1208

Anf-01 ix.vii.iii Pg 11
1 Cor. xv. 53.

because the strength of God is made perfect in weakness,4466

4466

Anf-01 ix.vii.xi Pg 13
1 Cor. xv. 53.

And again he declares, “But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you.”4523

4523

Anf-01 ix.vii.xiv Pg 10
1 Cor. xv. 53.

Now these words shall be appropriately said at the time when this mortal and corruptible flesh, which is subject to death, which also is pressed down by a certain dominion of death, rising up into life, shall put on incorruption and immortality. For then, indeed, shall death be truly vanquished, when that flesh which is held down by it shall go forth from under its dominion. And again, to the Philippians he says: “But our conversation is in heaven, from whence also we look for the Saviour, the Lord Jesus, who shall transfigure the body of our humiliation conformable to the body of His glory, even as He is able (ita ut possit) according to the working of His own power.”4550

4550 Phil. iii. 29, etc.

What, then, is this “body of humiliation” which the Lord shall transfigure, [so as to be] conformed to “the body of His glory?” Plainly it is this body composed of flesh, which is indeed humbled when it falls into the earth. Now its transformation [takes place thus], that while it is mortal and corruptible, it becomes immortal and incorruptible, not after its own proper substance, but after the mighty working of the Lord, who is able to invest the mortal with immortality, and the corruptible with incorruption. And therefore he says,4551

4551 The original Greek text is preserved here, as above; the Latin translator inserts, “in secunda ad Corinthios.” Harvey observes: “The interpretation of the Scriptural reference by the translator suggests the suspicion that the greater number of such references have come in from the margin.”

“that mortality may be swallowed up of life. He who has perfected us for this very thing is God, who also has given unto us the earnest of the Spirit.”4552

4552

Anf-01 ix.vii.xiv Pg 24
1 Cor. xv. 53.

and, “That the life of Jesus may be made manifest in our mortal flesh;”4562

4562

Anf-03 v.iv.vi.x Pg 46
1 Cor. xv. 53.

in order, indeed, that it may be rendered a fit substance for the kingdom of God. “For we shall be like the angels.”5670

5670

Anf-03 v.iv.vi.xii Pg 14
1 Cor. xv. 53.

The one put on this (heavenly) apparel,5752

5752 Induunt.

when they recover their bodies; the others put it on as a supervesture,5753

5753 Superinduunt.

when they indeed hardly lose them (in the suddenness of their change). It was accordingly not without good reason that he described them as “not wishing indeed to be unclothed,” but (rather as wanting) “to be clothed upon;”5754

5754

Anf-03 v.viii.l Pg 9
1 Cor. xv. 53.

by the change which is to follow the resurrection, it will, for the best of reasons, happen that flesh and blood, after that change and investiture,7658

7658 We have kept this word to suit the last Scripture quotation; but Tertullian’s word, both here and in the quotation, is “devorata,” swallowed up.

will become able to inherit the kingdom of God—but not without the resurrection. Some will have it, that by the phrase “flesh and blood,” because of its rite of circumcision, Judaism is meant, which is itself too alienated from the kingdom of God, as being accounted “the old or former conversation,” and as being designated by this title in another passage of the apostle also, who, “when it pleased God to reveal to him His Son, to preach Him amongst the heathen, immediately conferred not with flesh and blood,” as he writes to the Galatians,7659

7659

Anf-03 v.viii.li Pg 15
Ver. 53.

What mortal is this but the flesh? what corruptible but the blood. Moreover, that you may not suppose the apostle to have any other meaning, in his care to teach you, and that you may understand him seriously to apply his statement to the flesh, when he says “this corruptible” and “this mortal,” he utters the words while touching the surface of his own body.7673

7673 Cutem ipsam. Rufinus says that in the church of Aquileia they touched their bodies when they recited the clause of the creed which they rendered “the resurrection of this body.”

He certainly could not have pronounced these phrases except in reference to an object which was palpable and apparent. The expression indicates a bodily exhibition. Moreover, a corruptible body is one thing, and corruption is another; so a mortal body is one thing, and mortality is another. For that which suffers is one thing, and that which causes it to suffer is another. Consequently, those things which are subject to corruption and mortality, even the flesh and blood, must needs also be susceptible of incorruption and immortality.

Anf-03 v.viii.liv Pg 4
1 Cor. xv. 53.

it is explained in what sense it is that “mortality is swallowed up of life”—even whilst, clothed with immortality, it is hidden and concealed, and contained within it, not as consumed, and destroyed, and lost. But death, you will say in reply to me, at this rate, must be safe, even when it has been swallowed up. Well, then, I ask you to distinguish words which are similar in form according to their proper meanings. Death is one thing, and mortality is another. It is one thing for death to be swallowed up, and another thing for mortality to be swallowed up. Death is incapable of immortality, but not so mortality. Besides, as it is written that “this mortal must put on immortality,”7702

7702

Anf-03 v.viii.liv Pg 5
1 Cor. xv. 53.

how is this possible when it is swallowed up of life? But how is it swallowed up of life, (in the sense of destroyed by it) when it is actually received, and restored, and included in it? For the rest, it is only just and right that death should be swallowed up in utter destruction, since it does itself devour with this same intent.  Death, says the apostle, has devoured by exercising its strength, and therefore has been itself devoured in the struggle “swallowed up in victory.”7703

7703

Anf-03 v.viii.lvii Pg 7
1 Cor. xv. 53.

he does not repeat the same statement, but sets forth a distinction. For, by assigning immortality to the repeating of death, and incorruption to the repairing of the wasted body, he has fitted one to the raising and the other to the retrieval of the body. I suppose, moreover, that he promises to the Thessalonians the integrity of the whole substance of man.7725

7725

Anf-03 v.viii.lx Pg 3
1 Cor. xv. 53.

so that when life shall itself become freed from all wants, our limbs shall then be freed also from their services, and therefore will be no longer wanted.  Still, although liberated from their offices, they will be yet preserved for judgment, “that every one may receive the things done in his body.”7748

7748

Anf-03 v.viii.xlii Pg 3
1 Cor. xv. 51–53.

this will assuredly be that house from heaven, with which we so earnestly desire to be clothed upon, whilst groaning in this our present body,—meaning, of course, over this flesh in which we shall be surprised at last; because he says that we are burdened whilst in this tabernacle, which we do not wish indeed to be stripped of, but rather to be in it clothed over, in such a way that mortality may be swallowed up of life, that is, by putting on over us whilst we are transformed that vestiture which is from heaven. For who is there that will not desire, while he is in the flesh, to put on immortality, and to continue his life by a happy escape from death, through the transformation which must be experienced instead of it, without encountering too that Hades which will exact the very last farthing?7559

7559

Treasury of Scriptural Knowledge, Chapter 15

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