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  • PARALLEL BIBLE - 1 Corinthians 15:51


    CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     
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    King James Bible - 1 Corinthians 15:51

    Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

    World English Bible

    Behold, I tell you a mystery. We will not all
    sleep, but we will all be changed,

    Douay-Rheims - 1 Corinthians 15:51

    Behold, I tell you a mystery. We shall all indeed rise again: but we shall not all be changed.

    Webster's Bible Translation

    Behold, I show you a mystery; We shall not all
    sleep, but we shall all be changed,

    Greek Textus Receptus


    ιδου
    2400 5628 V-2AAM-2S μυστηριον 3466 N-ASN υμιν 5213 P-2DP λεγω 3004 5719 V-PAI-1S παντες 3956 A-NPM μεν 3303 PRT ου 3756 PRT-N κοιμηθησομεθα 2837 5701 V-FPI-1P παντες 3956 A-NPM δε 1161 CONJ αλλαγησομεθα 236 5691 V-2FPI-1P

    Treasury of Scriptural Knowledge

    VERSE (51) -
    1Co 2:7; 4:1; 13:2 Eph 1:9; 3:3; 5:32

    SEV Biblia, Chapter 15:51

    ¶ He aquí, os digo un misterio: Todos ciertamente resucitaremos, mas no todos seremos transformados.

    Clarke's Bible Commentary - 1 Corinthians 15:51

    Verse 51. I show you a
    mystery] That is, a thing which you have never known before. But what is this mystery? Why, that we shall not all sleep; we shall not all die; but we shall all be changed: of this the Jews had not distinct notions. For, as flesh and blood cannot inherit glory, and all shall not be found dead at the day of judgment, then all must be changed-undergo such a change that their bodies may become spiritual, like the bodies of those who shall be raised from the dead.

    John Gill's Bible Commentary

    Ver. 51. Behold, I show you a
    mystery , etc.] Or a secret, which could never have been discovered by reason, or the light of nature, and what is of pure revelation; and which perhaps the apostle became acquainted with, when he was caught up into the third heaven; and is what is never made mention of by any prophet, or apostle, but himself: he prefaces the account of it in this manner, partly to show the great respect he had for these Corinthians, that he treated them as his bosom friends, to whom he communicated his secrets; and partly to excite their curiosity and attention: we shall not all sleep, but we shall all be changed ; some copies read, we shall all rise again, but we shall not all be changed, and so the Vulgate Latin version; according to which the sense is, all will rise again, both just and unjust, but all will not be changed into a state of glory; but the apostle is only speaking of the saints, of whom it is true, not only that they shall rise again, but shall be changed from corruption to incorruption; wherefore this cannot be a true reading: others read the words thus, we shall all die, but we shall not all be changed; and so the Ethiopic version and the Alexandrian copy seem to have read; which is just the reverse of the text, and arises from a wrong sense of ( Hebrews 9:27) where it is not said, it is appointed unto all men, but unto men once to die; from which rule there has been some exceptions, as the instances of Enoch and Elijah show; and there will be more at the time of Christs coming, for all will not sleep in their graves, or die, for death is meant by sleeping; they will not die as men ordinarily do, and continue under the power of death, but they will be changed at once from corruption to incorruption, from dishonour to glory, from weakness to power, from being natural to be spiritual bodies; this change all the saints will undergo, whether dead or alive, at Christs coming; the dead by a resurrection from the dead, and the living by a secret and sudden power, which will at once render their bodies, without separating them from their souls, immortal and glorious: and this reading and sense are confirmed by the Syriac and Arabic versions.

    Matthew Henry Commentary

    Verses 51-58 - All the
    saints should not die, but all would be changed. In the gospel many truths, before hidden in mystery, are made known. Death neve shall appear in the regions to which our Lord will bear his rise saints. Therefore let us seek the full assurance of faith and hope that in the midst of pain, and in the prospect of death, we may thin calmly on the horrors of the tomb; assured that our bodies will ther sleep, and in the mean time our souls will be present with the Redeemer. Sin gives death all its hurtful power. The sting of death in sin; but Christ, by dying, has taken out this sting; he has mad atonement for sin, he has obtained remission of it. The strength of sin is the law. None can answer its demands, endure its curse, or do awa his own transgressions. Hence terror and anguish. And hence death is terrible to the unbelieving and the impenitent. Death may seize believer, but it cannot hold him in its power. How many springs of jo to the saints, and of thanksgiving to God, are opened by the death an resurrection, the sufferings and conquests of the Redeemer! In vers #(58), we have an exhortation, that believers should be stedfast, fir in the faith of that gospel which the apostle preached, and the received. Also, to be unmovable in their hope and expectation of thi great privilege, of being raised incorruptible and immortal. And to abound in the work of the Lord, always doing the Lord's service, an obeying the Lord's commands. May Christ give us faith, and increase ou faith, that we may not only be safe, but joyful and triumphant __________________________________________________________________


    Greek Textus Receptus


    ιδου
    2400 5628 V-2AAM-2S μυστηριον 3466 N-ASN υμιν 5213 P-2DP λεγω 3004 5719 V-PAI-1S παντες 3956 A-NPM μεν 3303 PRT ου 3756 PRT-N κοιμηθησομεθα 2837 5701 V-FPI-1P παντες 3956 A-NPM δε 1161 CONJ αλλαγησομεθα 236 5691 V-2FPI-1P

    Vincent's NT Word Studies

    51. We shall not all
    sleep (pantev ou koimhqhsomeqa). Not, there is not one of us now living who shall die before the Lord's coming, but, we shall not all die. There will be some of us Christians living when the Lord comes, but we shall be changed. The other rendering would commit the apostle to the extent of believing that not one Christian would die before the coming of Christ.

    Robertson's NT Word Studies

    15:51 {A
    mystery} (musterion). He does not claim that he has explained everything. He has drawn a broad parallel which opens the door of hope and confidence. {We shall not all sleep} (pantes ou koimeqesomeqa). Future passive indicative of koimaomai, to sleep. Not all of us shall die, Paul means. Some people will be alive when he comes. Paul does not affirm that he or any qen living will be alive when Jesus comes again. He simply groups all under the phrase "we all." {But we shall all be changed} (pantes de allagesomeqa). Second future passive indicative of allassw. Both living and dead shall be changed and so receive the resurrection body. See this same idea at more length in #1Th 4:13-18.


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