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PARALLEL HISTORY BIBLE - 1 Corinthians 15:42


CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58

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LXX- Greek Septuagint - 1 Corinthians 15:42

ουτως 3779 και 2532 η 3588 αναστασις 386 των 3588 νεκρων 3498 σπειρεται 4687 5743 εν 1722 φθορα 5356 εγειρεται 1453 5743 εν 1722 αφθαρσια 861

Douay Rheims Bible

So also is the resurrection of the dead. It is sown in corruption, it shall rise in incorruption.

King James Bible - 1 Corinthians 15:42

So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

World English Bible

So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption.

Early Church Father Links

Anf-01 ix.vii.viii Pg 6, Anf-03 v.iv.vi.x Pg 22, Anf-03 v.viii.lii Pg 12, Anf-03 v.iv.vi.x Pg 23, Anf-03 v.viii.lii Pg 13, Anf-03 v.viii.liii Pg 4, Anf-04 vi.ix.iv.xxx Pg 5, Anf-04 vi.v.i Pg 22, Anf-04 vi.ix.v.x Pg 10, Anf-04 vi.ix.v.xix Pg 3, Anf-04 vi.v.iii.x Pg 6, Anf-06 xi.iii.viii.iii Pg 3, Anf-06 xi.v.iii.ii Pg 47, Anf-09 xvi.ii.iii.iii Pg 4, Npnf-102 iv.XIII.20 Pg 3, Npnf-102 iv.XIII.23 Pg 10, Npnf-103 v.iii.xv Pg 4, Npnf-103 v.iii.xxvii Pg 4, Npnf-106 vii.lxxxiv Pg 18, Npnf-106 v.iii.vi Pg 17, Npnf-107 iii.lxviii Pg 9, Npnf-112 iv.xlii Pg 31, Npnf-203 iv.ix.iii Pg 570, Npnf-203 iv.x.cxlvi Pg 38, Npnf-203 vi.xi.ii.vii Pg 5, Npnf-206 vi.viii Pg 92, Npnf-208 vii.xvii Pg 46, Npnf-209 iii.iv.iv.xxvii Pg 34, Npnf-210 iv.iii.iii Pg 112, Npnf-211 iv.v.ii.xii Pg 3, Npnf-213 iii.ix.x Pg 50

World Wide Bible Resources


1Corinthians 15:42

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.vii.viii Pg 6
1 Cor. xv. 42.

For he declares, “That which thou sowest cannot be quickened, unless first it die.”4488

4488


Anf-03 v.iv.vi.x Pg 22
1 Cor. xv. 42.

How?  Just as the grain, which is sown a body, springs up a body. This sowing of the body he called the dissolving thereof in the ground, “because it is sown in corruption,” (but “is raised) to honour and power.”5646

5646


Anf-03 v.viii.lii Pg 12
Ver. 42.

How so?  In no other way than as differing in glory only. For again, predicating the resurrection of the same substance and returning once more to (his comparison of) the grain, he says: “It is sown in corruption, it is raised in incorruption; it is sown in dishonour, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body.”7684

7684


Anf-03 v.iv.vi.x Pg 23
1 Cor. xv. 42, 43.

Now, just as in the case of the grain, so here: to Him will belong the work in the revival of the body, who ordered the process in the dissolution thereof. If, however, you remove the body from the resurrection which you submitted to the dissolution, what becomes of the diversity in the issue? Likewise, “although it is sown a natural body, it is raised a spiritual body.”5647

5647


Anf-03 v.viii.lii Pg 13
Vers. 42–44.

Now, certainly nothing else is raised than that which is sown; and nothing else is sown than that which decays in the ground; and it is nothing else than the flesh which is decayed in the ground. For this was the substance which God’s decree demolished, “Earth thou art, and to earth shalt thou return;”7685

7685


Anf-03 v.viii.liii Pg 4
1 Cor. xv. 42, 43.

Now in the case of Lazarus, (which we may take as) the palmary instance of a resurrection, the flesh lay prostrate in weakness, the flesh was almost putrid in the dishonour of its decay, the flesh stank in corruption, and yet it was as flesh that Lazarus rose again—with his soul, no doubt. But that soul was incorrupt; nobody had wrapped it in its linen swathes; nobody had deposited it in a grave; nobody had yet perceived it “stink;” nobody for four days had seen it “sown.” Well, now, this entire condition, this whole end of Lazarus, the flesh indeed of all men is still experiencing, but the soul of no one.  That substance, therefore, to which the apostle’s whole description manifestly refers, of which he clearly speaks, must be both the natural (or animate) body when it is sown, and the spiritual body when it is raised again. For in order that you may understand it in this sense, he points to this same conclusion, when in like manner, on the authority of the same passage of Scripture, he displays to us “the first man Adam as made a living soul.”7689

7689


Treasury of Scriptural Knowledge, Chapter 15

VERSE 	(42) - 

:50-54 Da 12:3 Mt 13:43 Php 3:20,21


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