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  • PARALLEL HISTORY BIBLE - 1 John 4:14


    CHAPTERS: 1 John 1, 2, 3, 4, 5     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS - FOCHT   |   VIDEO: BIB - COMM


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    LXX- Greek Septuagint - 1 John 4:14

    και 2532 ημεις 2249 τεθεαμεθα 2300 5766 και 2532 μαρτυρουμεν 3140 5719 οτι 3754 ο 3588 πατηρ 3962 απεσταλκεν 649 5758 τον 3588 υιον 5207 σωτηρα 4990 του 3588 κοσμου 2889

    Douay Rheims Bible

    And we have seen, and do testify, that the Father hath sent his Son to be the Saviour of the world.

    King James Bible - 1 John 4:14

    And we have seen and do testify that the Father sent the Son to be the Saviour of the world.

    World English Bible

    We have seen and testify that the Father has sent the Son as the Savior of the world.

    Early Church Father Links

    Npnf-107 iv.xi Pg 58, Npnf-211 iv.vii.v.iv Pg 5

    World Wide Bible Resources


    1John 4:14

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iv.ix Pg 107.1


    Anf-03 iv.xi.xvii Pg 16
    1 John i. 1.

    False, of course, and deceptive must have been that testimony, if the witness of our eyes, and ears, and hands be by nature a lie.


    Anf-03 vi.vii.iii Pg 4
    1 John i. 1.

    among men openly on the earth? God suffers Himself to be conceived in a mother’s womb, and awaits the time for birth; and, when born, bears the delay of growing up; and, when grown up, is not eager to be recognised, but is furthermore contumelious to Himself, and is baptized by His own servant; and repels with words alone the assaults of the tempter; while from being “Lord” He becomes “Master,” teaching man to escape death, having been trained to the exercise of the absolute forbearance of offended patience.9028

    9028


    Anf-03 v.ix.xv Pg 7
    1 John i. 1.

    Now, if Christ is Himself both the Father and the Son, how can He be both the Visible and the Invisible? In order, however, to reconcile this diversity between the Visible and the Invisible, will not some one on the other side argue that the two statements are quite correct: that He was visible indeed in the flesh, but was invisible before His appearance in the flesh; so that He who as the Father was invisible before the flesh, is the same as the Son who was visible in the flesh?  If, however, He is the same who was invisible before the incarnation, how comes it that He was actually seen in ancient times before (coming in) the flesh? And by parity of reasoning, if He is the same who was visible after (coming in) the flesh, how happens it that He is now declared to be invisible by the apostles? How, I repeat, can all this be, unless it be that He is one, who anciently was visible only in mystery and enigma, and became more clearly visible by His incarnation, even the Word who was also made flesh; whilst He is another whom no man has seen at any time, being none else than the Father, even Him to whom the Word belongs? Let us, in short, examine who it is whom the apostles saw. “That,” says John, “which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life.”7942

    7942


    Anf-03 v.ix.xv Pg 8
    1 John i. 1.

    Now the Word of life became flesh, and was heard, and was seen, and was handled, because He was flesh who, before He came in the flesh, was the “Word in the beginning with God” the Father,7943

    7943


    Npnf-201 iii.xii.xxvi Pg 23
    1 John i. 1.

    For because of such a revelation the Lord also blessed Peter, saying, ‘Blessed art thou, Simon Bar-Jonah, for flesh and blood hath not revealed it unto thee, but my heavenly Father.’2349

    2349


    Npnf-201 iii.xii.xxvi Pg 44
    1 John i. 1.

    The one: ‘And the Word was made flesh and dwelt among us, and we beheld his glory, the glory as of the only begotten of the Father’;2362

    2362


    Npnf-201 iii.x.xxi Pg 19
    1 John i. 1.

    Polycarp related all things in harmony with the Scriptures.


    Npnf-201 iii.xii.xxvi Pg 46
    1 John i. 1, 2.


    Npnf-201 iii.x.xviii Pg 15
    On Silas, see Acts xv.–xviii. passim; also Pet. 5.12" id="iii.x.xviii-p15.2" parsed="|2Cor|1|19|0|0;|1Thess|1|1|0|0;|2Thess|1|1|0|0;|1Pet|5|12|0|0" osisRef="Bible:2Cor.1.19 Bible:1Thess.1.1 Bible:2Thess.1.1 Bible:1Pet.5.12">2 Cor. i. 19; 1 Thess. i. 1, 2 Thess. i. 1, and 1 Pet. v. 12, where Silvanus (who is probably the same man) is mentioned.

    or the daughters of Philip,1611

    1611


    Npnf-201 iii.x.xviii Pg 15
    On Silas, see Acts xv.–xviii. passim; also Pet. 5.12" id="iii.x.xviii-p15.2" parsed="|2Cor|1|19|0|0;|1Thess|1|1|0|0;|2Thess|1|1|0|0;|1Pet|5|12|0|0" osisRef="Bible:2Cor.1.19 Bible:1Thess.1.1 Bible:2Thess.1.1 Bible:1Pet.5.12">2 Cor. i. 19; 1 Thess. i. 1, 2 Thess. i. 1, and 1 Pet. v. 12, where Silvanus (who is probably the same man) is mentioned.

    or the daughters of Philip,1611

    1611


    Treasury of Scriptural Knowledge, Chapter 4

    VERSE 	(14) - 

    1Jo 1:1-3; 5:9 Joh 1:14; 3:11,32; 5:39; 15:26,27 Ac 18:5 1Pe 5:12


    PARALLEL VERSE BIBLE

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