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  • PARALLEL HISTORY BIBLE - 1 Kings 11:1


    CHAPTERS: 1 Kings 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43

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    LXX- Greek Septuagint - 1 Kings 11:1

    και 2532 ο 3588 3739 βασιλευς 935 σαλωμων ην 2258 3739 5713 φιλογυναιος και 2532 ησαν 2258 5713 αυτω 846 αρχουσαι επτακοσιαι και 2532 παλλακαι τριακοσιαι και 2532 ελαβεν 2983 5627 γυναικας 1135 αλλοτριας και 2532 την 3588 θυγατερα 2364 φαραω 5328 μωαβιτιδας αμμανιτιδας συρας και 2532 ιδουμαιας 2401 χετταιας και 2532 αμορραιας

    Douay Rheims Bible

    And king Solomon loved many strange
    women besides the daughter of Pharao, and women of Moab, and of Ammon, and of Edom, and of Sidon, and of the Hethites:

    King James Bible - 1 Kings 11:1

    But king Solomon loved many strange
    women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites;

    World English Bible

    Now king Solomon loved many
    foreign women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites;

    Early Church Father Links

    Anf-08 iii.vi Pg 37, Npnf-102 v.vi.xxi Pg 7, Npnf-104 iv.ix.xxiv Pg 15, Npnf-108 ii.LXXXIX Pg 111, Npnf-206 v.XXII Pg 111, Anf-08 iii.vi Pg 37, Npnf-109 v.iii Pg 81

    World Wide Bible Resources


    1Kings 11:1

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.vi.xvii Pg 12
    Massuet remarks here that Irenæus makes a reference to the apocryphal book of Enoch, in which this history is contained. It was the belief of the later Jews, followed by the Christian fathers, that “the sons of God” (Gen. vi. 2) who took wives of the daughters of men, were the apostate angels. The LXX. translation of that passage accords with this view. See the articles “Enoch,” “Enoch, Book of,” in Smith’s Dictionary of the Bible. [See Paradise Lost, b. i. 323–431.]

    Moreover, all the rest of the multitude of those righteous men who lived before Abraham, and of those patriarchs who preceded Moses, were justified independently of the things above mentioned, and without the law of Moses. As also Moses himself says to the people in Deuteronomy: “The Lord thy God formed a covenant in Horeb. The Lord formed not this covenant with your fathers, but for you.”3993

    3993


    Anf-02 vi.iii.iii.ii Pg 37.1


    Anf-03 iv.iv.ix Pg 6
    Comp. chap. iv., and the references there given. The idea seems founded on an ancient reading found in the Codex Alexandrinus of the LXX. in Gen. vi. 2, “angels of God,” for “sons of God.”

    were likewise the discoverers of this curious art, on that account also condemned by God. Oh divine sentence, reaching even unto the earth in its vigour, whereto the unwitting render testimony! The astrologers are expelled just like their angels. The city and Italy are interdicted to the astrologers, just as heaven to their angels.211

    211 See Tac. Ann. ii. 31, etc. (Oehler.)

    There is the same penalty of exclusion for disciples and masters. “But Magi and astrologers came from the east.”212

    212


    Anf-03 vi.iv.xxii Pg 16
    See Gen. vi. 2 in the LXX., with the v. l. ed. Tisch. 1860; and compare Tertullian, de Idol. c. 9, and the note there. Mr. Dodgson refers, too, to de Virg. Vel. c. 7, where this curious subject is more fully entered into.

    Who then, would contend that “womenalone—that is,8888

    8888 i.e. according to their definition, whom Tertullian is refuting.

    such as were already wedded and had lost their virginity—were the objects of angelic concupiscence, unless “virgins” are incapable of excelling in beauty and finding lovers? Nay, let us see whether it were not virgins alone whom they lusted after; since Scriptures saith “the daughters of men;”8889

    8889


    Anf-03 vi.iv.xxii Pg 20
    Gen. vi. 2.

    it does so on this ground, that, of course, such are “received for wives” as are devoid of that title. But it would have expressed itself differently concerning such as were not thus devoid. And so (they who are named) are devoid as much of widowhood as of virginity. So completely has Paul by naming the sex generally, mingled “daughters” and species together in the genus. Again, while he says that “nature herself,”8892

    8892


    Anf-02 vi.iv.i.v Pg 13.1


    Anf-02 vi.iv.i.v Pg 19.1


    Anf-02 vi.iv.i.v Pg 13.1


    Treasury of Scriptural Knowledge, Chapter 11

    VERSE 	(1) - 

    :8 Ge 6:2-5 De 17:17 Ne 13:23-27 Pr 2:16; 5:8-20; 6:24; 7:5


    PARALLEL VERSE BIBLE

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